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Thank you all.

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Thank you all. Good to be back here for my third. It's

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Good to be back here for my third. It's

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Good to be back here for my third. It's clear none of you went to my first two

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clear none of you went to my first two

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clear none of you went to my first two cuz they were disasters.

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cuz they were disasters.

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cuz they were disasters. Today I'm going to talk to you about uh

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Today I'm going to talk to you about uh

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Today I'm going to talk to you about uh how America recovers and you will

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how America recovers and you will

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how America recovers and you will understand why uh I am known as the

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understand why uh I am known as the

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understand why uh I am known as the irrational optimist at all my

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irrational optimist at all my

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irrational optimist at all my workplaces.

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workplaces.

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workplaces. The story I'm going to tell is based on

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The story I'm going to tell is based on

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The story I'm going to tell is based on my prediliction.

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my prediliction.

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my prediliction. Some people are technological

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Some people are technological

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Some people are technological determinists. They think technology

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determinists. They think technology

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determinists. They think technology shapes history. Some people are uh

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shapes history. Some people are uh

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shapes history. Some people are uh economic determinist. They think

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economic determinist. They think

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economic determinist. They think economics does. Some people are

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economics does. Some people are

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economics does. Some people are political. Uh I think minds shape

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political. Uh I think minds shape

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political. Uh I think minds shape history. That culture shapes history.

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history. That culture shapes history.

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history. That culture shapes history. It's how we think, how we react. And

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It's how we think, how we react. And

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It's how we think, how we react. And that culture is the main driver of

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that culture is the main driver of

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that culture is the main driver of politics, of history, and of just the

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politics, of history, and of just the

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politics, of history, and of just the way we see the world. There's a guy at

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way we see the world. There's a guy at

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way we see the world. There's a guy at the University of Michigan named Richard

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the University of Michigan named Richard

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the University of Michigan named Richard Nisbet who did these experiments where

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Nisbet who did these experiments where

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Nisbet who did these experiments where he asked people from America and people

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he asked people from America and people

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he asked people from America and people from Asia to describe a fish tank he put

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from Asia to describe a fish tank he put

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from Asia to describe a fish tank he put in front of them. And the Asian people

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in front of them. And the Asian people

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in front of them. And the Asian people tended, not all obviously, but tended to

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tended, not all obviously, but tended to

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tended, not all obviously, but tended to describe the vegetation of the fish

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describe the vegetation of the fish

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describe the vegetation of the fish tank, the nature of the water, the whole

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tank, the nature of the water, the whole

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tank, the nature of the water, the whole context.

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context.

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context. The Americans just described the biggest

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The Americans just described the biggest

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The Americans just described the biggest fish.

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fish.

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fish. He did a similar experiment. We looked

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He did a similar experiment. We looked

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He did a similar experiment. We looked at people looking at the Mona Lisa.

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at people looking at the Mona Lisa.

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at people looking at the Mona Lisa. People from Asian cultures, their eye

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People from Asian cultures, their eye

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People from Asian cultures, their eye cicades moved all over the painting.

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cicades moved all over the painting.

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cicades moved all over the painting. People from the US, their eyes just

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People from the US, their eyes just

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People from the US, their eyes just looked at the mouth and the nose.

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looked at the mouth and the nose.

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looked at the mouth and the nose. And so his explanation for this, his

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And so his explanation for this, his

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And so his explanation for this, his theory is that 2500 years ago, a bunch

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theory is that 2500 years ago, a bunch

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theory is that 2500 years ago, a bunch of Greek philosophers like Aristotle

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of Greek philosophers like Aristotle

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of Greek philosophers like Aristotle described a way of look of looking at

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described a way of look of looking at

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described a way of look of looking at the world that emphasized individual

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the world that emphasized individual

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the world that emphasized individual agency.

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agency.

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agency. At the same time, a bunch of Asian

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At the same time, a bunch of Asian

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At the same time, a bunch of Asian scholars, but people like Confucious

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scholars, but people like Confucious

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scholars, but people like Confucious developed a way of the world that

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developed a way of the world that

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developed a way of the world that emphasizes harmony, context, and inter

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emphasizes harmony, context, and inter

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emphasizes harmony, context, and inter relationship.

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relationship.

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relationship. And so these cultural differences show

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And so these cultural differences show

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And so these cultural differences show up even in the way our eyes move in

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up even in the way our eyes move in

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up even in the way our eyes move in front of a painting. I know about this

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front of a painting. I know about this

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front of a painting. I know about this in politics. If you look at the

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in politics. If you look at the

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in politics. If you look at the electoral map of 1896 and the electoral

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electoral map of 1896 and the electoral

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electoral map of 1896 and the electoral map of 2024,

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map of 2024,

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map of 2024, it's pretty much the same map. The

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it's pretty much the same map. The

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it's pretty much the same map. The populace, William Jennings Bryan, in

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populace, William Jennings Bryan, in

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populace, William Jennings Bryan, in 1896 won the South, Texas, Appalachia,

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1896 won the South, Texas, Appalachia,

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1896 won the South, Texas, Appalachia, the West.

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the West.

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the West. The American populist of 2016 and 224,

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The American populist of 2016 and 224,

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The American populist of 2016 and 224, Donald Trump, won the mostly the exact

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Donald Trump, won the mostly the exact

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Donald Trump, won the mostly the exact same states. They switched political

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same states. They switched political

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same states. They switched political parties, but the populist cultures of

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parties, but the populist cultures of

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parties, but the populist cultures of those places stayed exactly the same

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those places stayed exactly the same

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those places stayed exactly the same over 100 years. And there was a great

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over 100 years. And there was a great

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over 100 years. And there was a great book called Albian Seed by a guy named

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book called Albian Seed by a guy named

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book called Albian Seed by a guy named David Hacker Fischer, a historian who

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David Hacker Fischer, a historian who

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David Hacker Fischer, a historian who said that New England was settled by

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said that New England was settled by

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said that New England was settled by people from southern England who always

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people from southern England who always

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people from southern England who always had a a priority. They valued

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had a a priority. They valued

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had a a priority. They valued educational, emotional restraint, and

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educational, emotional restraint, and

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educational, emotional restraint, and being active in civic life. West

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being active in civic life. West

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being active in civic life. West Virginia 300 years ago was settled by

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Virginia 300 years ago was settled by

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Virginia 300 years ago was settled by the Scots Irish who came from the

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the Scots Irish who came from the

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the Scots Irish who came from the northern border of England and Scotland.

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northern border of England and Scotland.

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northern border of England and Scotland. And they f they uh valued military

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And they f they uh valued military

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And they f they uh valued military service, honor, and shame. And to this

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service, honor, and shame. And to this

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service, honor, and shame. And to this day, people in Appalachia commit more

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day, people in Appalachia commit more

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day, people in Appalachia commit more crimes, are more likely to be in the

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crimes, are more likely to be in the

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crimes, are more likely to be in the military, have lower educational levels

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military, have lower educational levels

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military, have lower educational levels than people in New England. And so

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than people in New England. And so

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than people in New England. And so that's 400 years of cultural stability.

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that's 400 years of cultural stability.

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that's 400 years of cultural stability. Now, cultures can be very stable. They

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Now, cultures can be very stable. They

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Now, cultures can be very stable. They can also change really rapidly. and they

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can also change really rapidly. and they

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can also change really rapidly. and they change the way science changes. There's

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change the way science changes. There's

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change the way science changes. There's a dominant paradigm and then that

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a dominant paradigm and then that

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a dominant paradigm and then that paradigm shifts when it stops working

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paradigm shifts when it stops working

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paradigm shifts when it stops working for people. And so over the next few

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for people. And so over the next few

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for people. And so over the next few minutes, I'm going to try to sprint

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minutes, I'm going to try to sprint

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minutes, I'm going to try to sprint through the dominant cultural paradigms

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through the dominant cultural paradigms

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through the dominant cultural paradigms of the last 70 years. So we'll do this

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of the last 70 years. So we'll do this

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of the last 70 years. So we'll do this quickly. I was driving years ago in

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quickly. I was driving years ago in

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quickly. I was driving years ago in Washington DC and on Sunday nights our

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Washington DC and on Sunday nights our

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Washington DC and on Sunday nights our local NPR station broadcast old radio

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local NPR station broadcast old radio

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local NPR station broadcast old radio shows and I happened to hear a

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shows and I happened to hear a

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shows and I happened to hear a rebroadcast of a radio show named

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rebroadcast of a radio show named

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rebroadcast of a radio show named Command Performance which was a variety

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Command Performance which was a variety

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Command Performance which was a variety show that went out in the 1940s and I

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show that went out in the 1940s and I

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show that went out in the 1940s and I happened to hear the episode that aired

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happened to hear the episode that aired

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happened to hear the episode that aired on VJ day 1945.

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on VJ day 1945.

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on VJ day 1945. It was taped live

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It was taped live

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It was taped live just hours after Americans won they'd

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just hours after Americans won they'd

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just hours after Americans won they'd learned they'd won World War II and the

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learned they'd won World War II and the

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learned they'd won World War II and the host Bing Crosby gets out there just

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host Bing Crosby gets out there just

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host Bing Crosby gets out there just they've just learned they've won the war

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they've just learned they've won the war

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they've just learned they've won the war and he says I guess all anybody can

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and he says I guess all anybody can

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and he says I guess all anybody can think about is to thank God it's over

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think about is to thank God it's over

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think about is to thank God it's over and today our deep down feeling is one

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and today our deep down feeling is one

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and today our deep down feeling is one of humility

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of humility

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of humility and I was really struck by this tone of

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and I was really struck by this tone of

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and I was really struck by this tone of of quietness after just winning World

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of quietness after just winning World

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of quietness after just winning World War II. Later in the show, an actor I

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War II. Later in the show, an actor I

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War II. Later in the show, an actor I hope some of you remember, a guy named

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hope some of you remember, a guy named

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hope some of you remember, a guy named Burgess Meredith, gets out there and

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Burgess Meredith, gets out there and

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Burgess Meredith, gets out there and reads a passage from Ernie Pile. And

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reads a passage from Ernie Pile. And

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reads a passage from Ernie Pile. And Pile uh writes, "We won the war because

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Pile uh writes, "We won the war because

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Pile uh writes, "We won the war because our men are brave and because of many

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our men are brave and because of many

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our men are brave and because of many other things like great allies and great

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other things like great allies and great

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other things like great allies and great material blessings. We did not win it

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material blessings. We did not win it

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material blessings. We did not win it because destiny created us better than

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because destiny created us better than

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because destiny created us better than any other people. I hope that in victory

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any other people. I hope that in victory

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any other people. I hope that in victory victory, we are more grateful than

245
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victory, we are more grateful than

246
00:04:43.120 --> 00:04:45.749
victory, we are more grateful than proud." I was really struck by that tone

247
00:04:45.749 --> 00:04:45.759
proud." I was really struck by that tone

248
00:04:45.759 --> 00:04:47.990
proud." I was really struck by that tone of humility. So I go inside from the

249
00:04:47.990 --> 00:04:48.000
of humility. So I go inside from the

250
00:04:48.000 --> 00:04:49.270
of humility. So I go inside from the radio show. So, I turn on a football

251
00:04:49.270 --> 00:04:49.280
radio show. So, I turn on a football

252
00:04:49.280 --> 00:04:50.629
radio show. So, I turn on a football game. I watch a quarterback throw a

253
00:04:50.629 --> 00:04:50.639
game. I watch a quarterback throw a

254
00:04:50.639 --> 00:04:52.870
game. I watch a quarterback throw a pass. The wide receiver gets tackled

255
00:04:52.870 --> 00:04:52.880
pass. The wide receiver gets tackled

256
00:04:52.880 --> 00:04:54.870
pass. The wide receiver gets tackled after a two- yard gain. And the

257
00:04:54.870 --> 00:04:54.880
after a two- yard gain. And the

258
00:04:54.880 --> 00:04:56.469
after a two- yard gain. And the defensive player does what all defensive

259
00:04:56.469 --> 00:04:56.479
defensive player does what all defensive

260
00:04:56.479 --> 00:04:58.469
defensive player does what all defensive players do. He does a victory dance in

261
00:04:58.469 --> 00:04:58.479
players do. He does a victory dance in

262
00:04:58.479 --> 00:05:00.469
players do. He does a victory dance in honor of himself.

263
00:05:00.469 --> 00:05:00.479
honor of himself.

264
00:05:00.479 --> 00:05:01.990
honor of himself. And it occurred to me I watched a bigger

265
00:05:01.990 --> 00:05:02.000
And it occurred to me I watched a bigger

266
00:05:02.000 --> 00:05:04.390
And it occurred to me I watched a bigger victory dance after a two-y gain in

267
00:05:04.390 --> 00:05:04.400
victory dance after a two-y gain in

268
00:05:04.400 --> 00:05:05.909
victory dance after a two-y gain in football than after winning World War

269
00:05:05.909 --> 00:05:05.919
football than after winning World War

270
00:05:05.919 --> 00:05:07.749
football than after winning World War II.

271
00:05:07.749 --> 00:05:07.759
II.

272
00:05:07.759 --> 00:05:09.430
II. And that suggests a different culture

273
00:05:09.430 --> 00:05:09.440
And that suggests a different culture

274
00:05:09.440 --> 00:05:11.990
And that suggests a different culture back then. It was a culture of moral

275
00:05:11.990 --> 00:05:12.000
back then. It was a culture of moral

276
00:05:12.000 --> 00:05:14.629
back then. It was a culture of moral realism, an awareness that we're all

277
00:05:14.629 --> 00:05:14.639
realism, an awareness that we're all

278
00:05:14.639 --> 00:05:16.150
realism, an awareness that we're all sinful

279
00:05:16.150 --> 00:05:16.160
sinful

280
00:05:16.160 --> 00:05:18.469
sinful and we're we should be aware of human

281
00:05:18.469 --> 00:05:18.479
and we're we should be aware of human

282
00:05:18.479 --> 00:05:20.790
and we're we should be aware of human frailty. And so the first thing we

283
00:05:20.790 --> 00:05:20.800
frailty. And so the first thing we

284
00:05:20.800 --> 00:05:22.950
frailty. And so the first thing we should do is trust institutions that'll

285
00:05:22.950 --> 00:05:22.960
should do is trust institutions that'll

286
00:05:22.960 --> 00:05:24.469
should do is trust institutions that'll make us slightly less selfish than we

287
00:05:24.469 --> 00:05:24.479
make us slightly less selfish than we

288
00:05:24.479 --> 00:05:27.590
make us slightly less selfish than we are. So back then 1940s and 50s,

289
00:05:27.590 --> 00:05:27.600
are. So back then 1940s and 50s,

290
00:05:27.600 --> 00:05:29.189
are. So back then 1940s and 50s, military, government, corporations,

291
00:05:29.189 --> 00:05:29.199
military, government, corporations,

292
00:05:29.199 --> 00:05:31.510
military, government, corporations, union, and the church. People had faith

293
00:05:31.510 --> 00:05:31.520
union, and the church. People had faith

294
00:05:31.520 --> 00:05:34.790
union, and the church. People had faith in authority and trust in institutions

295
00:05:34.790 --> 00:05:34.800
in authority and trust in institutions

296
00:05:34.800 --> 00:05:37.590
in authority and trust in institutions and trust in their local community. If

297
00:05:37.590 --> 00:05:37.600
and trust in their local community. If

298
00:05:37.600 --> 00:05:39.029
and trust in their local community. If you grew up in Chicago, you didn't say

299
00:05:39.029 --> 00:05:39.039
you grew up in Chicago, you didn't say

300
00:05:39.039 --> 00:05:40.310
you grew up in Chicago, you didn't say I'm from Chicago. You said, "I'm from

301
00:05:40.310 --> 00:05:40.320
I'm from Chicago. You said, "I'm from

302
00:05:40.320 --> 00:05:42.870
I'm from Chicago. You said, "I'm from 59th in Palaski." You picked your local

303
00:05:42.870 --> 00:05:42.880
59th in Palaski." You picked your local

304
00:05:42.880 --> 00:05:44.070
59th in Palaski." You picked your local neighborhood where you had tight

305
00:05:44.070 --> 00:05:44.080
neighborhood where you had tight

306
00:05:44.080 --> 00:05:46.629
neighborhood where you had tight community. Back then, there was no TV

307
00:05:46.629 --> 00:05:46.639
community. Back then, there was no TV

308
00:05:46.639 --> 00:05:47.990
community. Back then, there was no TV and no air conditioning. So, in the

309
00:05:47.990 --> 00:05:48.000
and no air conditioning. So, in the

310
00:05:48.000 --> 00:05:49.590
and no air conditioning. So, in the summertime, the doors were all opening.

311
00:05:49.590 --> 00:05:49.600
summertime, the doors were all opening.

312
00:05:49.600 --> 00:05:50.629
summertime, the doors were all opening. The kids from the neighborhood were

313
00:05:50.629 --> 00:05:50.639
The kids from the neighborhood were

314
00:05:50.639 --> 00:05:52.629
The kids from the neighborhood were running into any house, eating at

315
00:05:52.629 --> 00:05:52.639
running into any house, eating at

316
00:05:52.639 --> 00:05:54.070
running into any house, eating at whatever fridge they happened to be

317
00:05:54.070 --> 00:05:54.080
whatever fridge they happened to be

318
00:05:54.080 --> 00:05:56.469
whatever fridge they happened to be closest to. At that moment, it was very

319
00:05:56.469 --> 00:05:56.479
closest to. At that moment, it was very

320
00:05:56.479 --> 00:05:58.870
closest to. At that moment, it was very hard to be a loner in those communities.

321
00:05:58.870 --> 00:05:58.880
hard to be a loner in those communities.

322
00:05:58.880 --> 00:06:00.469
hard to be a loner in those communities. There was dense community, a lot of

323
00:06:00.469 --> 00:06:00.479
There was dense community, a lot of

324
00:06:00.479 --> 00:06:03.350
There was dense community, a lot of social capital, and a lot of neighbors

325
00:06:03.350 --> 00:06:03.360
social capital, and a lot of neighbors

326
00:06:03.360 --> 00:06:05.189
social capital, and a lot of neighbors looking after each other and a culture

327
00:06:05.189 --> 00:06:05.199
looking after each other and a culture

328
00:06:05.199 --> 00:06:07.510
looking after each other and a culture of self- aacement. I'm no better than

329
00:06:07.510 --> 00:06:07.520
of self- aacement. I'm no better than

330
00:06:07.520 --> 00:06:08.870
of self- aacement. I'm no better than anybody else and nobody's better than

331
00:06:08.870 --> 00:06:08.880
anybody else and nobody's better than

332
00:06:08.880 --> 00:06:11.590
anybody else and nobody's better than me. Joe Deaggio, when he hit a home run,

333
00:06:11.590 --> 00:06:11.600
me. Joe Deaggio, when he hit a home run,

334
00:06:11.600 --> 00:06:14.230
me. Joe Deaggio, when he hit a home run, he did not do a bat flip.

335
00:06:14.230 --> 00:06:14.240
he did not do a bat flip.

336
00:06:14.240 --> 00:06:16.230
he did not do a bat flip. George HW Bush, the elder President

337
00:06:16.230 --> 00:06:16.240
George HW Bush, the elder President

338
00:06:16.240 --> 00:06:17.590
George HW Bush, the elder President Bush, who grew up in this culture, when

339
00:06:17.590 --> 00:06:17.600
Bush, who grew up in this culture, when

340
00:06:17.600 --> 00:06:20.150
Bush, who grew up in this culture, when he was running for president, his speech

341
00:06:20.150 --> 00:06:20.160
he was running for president, his speech

342
00:06:20.160 --> 00:06:21.990
he was running for president, his speech writers would write paragraphs into his

343
00:06:21.990 --> 00:06:22.000
writers would write paragraphs into his

344
00:06:22.000 --> 00:06:24.629
writers would write paragraphs into his speeches uh saying why you should vote

345
00:06:24.629 --> 00:06:24.639
speeches uh saying why you should vote

346
00:06:24.639 --> 00:06:26.950
speeches uh saying why you should vote for me, why I'm so great. And he refused

347
00:06:26.950 --> 00:06:26.960
for me, why I'm so great. And he refused

348
00:06:26.960 --> 00:06:29.270
for me, why I'm so great. And he refused to read those speeches because it was

349
00:06:29.270 --> 00:06:29.280
to read those speeches because it was

350
00:06:29.280 --> 00:06:31.430
to read those speeches because it was part of the culture of self- aacement.

351
00:06:31.430 --> 00:06:31.440
part of the culture of self- aacement.

352
00:06:31.440 --> 00:06:33.350
part of the culture of self- aacement. And one day he finally broke down. He

353
00:06:33.350 --> 00:06:33.360
And one day he finally broke down. He

354
00:06:33.360 --> 00:06:35.110
And one day he finally broke down. He agreed to read the paragraph about

355
00:06:35.110 --> 00:06:35.120
agreed to read the paragraph about

356
00:06:35.120 --> 00:06:38.150
agreed to read the paragraph about himself and he got a call from his mom

357
00:06:38.150 --> 00:06:38.160
himself and he got a call from his mom

358
00:06:38.160 --> 00:06:39.990
himself and he got a call from his mom and she said, "George, you're talking

359
00:06:39.990 --> 00:06:40.000
and she said, "George, you're talking

360
00:06:40.000 --> 00:06:42.790
and she said, "George, you're talking about yourself again. Cut out those

361
00:06:42.790 --> 00:06:42.800
about yourself again. Cut out those

362
00:06:42.800 --> 00:06:44.950
about yourself again. Cut out those speeches." So that was the culture of

363
00:06:44.950 --> 00:06:44.960
speeches." So that was the culture of

364
00:06:44.960 --> 00:06:47.990
speeches." So that was the culture of the 40s and 50s. In every mo cultural

365
00:06:47.990 --> 00:06:48.000
the 40s and 50s. In every mo cultural

366
00:06:48.000 --> 00:06:50.070
the 40s and 50s. In every mo cultural moment, the seeds of the future are

367
00:06:50.070 --> 00:06:50.080
moment, the seeds of the future are

368
00:06:50.080 --> 00:06:53.189
moment, the seeds of the future are already present. In the 1950s, there

369
00:06:53.189 --> 00:06:53.199
already present. In the 1950s, there

370
00:06:53.199 --> 00:06:54.309
already present. In the 1950s, there were a lot of people who looked at the

371
00:06:54.309 --> 00:06:54.319
were a lot of people who looked at the

372
00:06:54.319 --> 00:06:55.510
were a lot of people who looked at the culture and said, "It's got some

373
00:06:55.510 --> 00:06:55.520
culture and said, "It's got some

374
00:06:55.520 --> 00:06:58.550
culture and said, "It's got some virtues, but it's got something wrong."

375
00:06:58.550 --> 00:06:58.560
virtues, but it's got something wrong."

376
00:06:58.560 --> 00:07:00.230
virtues, but it's got something wrong." First, it's too suspicious about human

377
00:07:00.230 --> 00:07:00.240
First, it's too suspicious about human

378
00:07:00.240 --> 00:07:01.430
First, it's too suspicious about human nature. There was a guy named Carl

379
00:07:01.430 --> 00:07:01.440
nature. There was a guy named Carl

380
00:07:01.440 --> 00:07:03.589
nature. There was a guy named Carl Rogers and Dr. Benjamin Spock who

381
00:07:03.589 --> 00:07:03.599
Rogers and Dr. Benjamin Spock who

382
00:07:03.599 --> 00:07:06.710
Rogers and Dr. Benjamin Spock who decided we should uh humans are not

383
00:07:06.710 --> 00:07:06.720
decided we should uh humans are not

384
00:07:06.720 --> 00:07:08.629
decided we should uh humans are not sinful. Humans are basically good. We

385
00:07:08.629 --> 00:07:08.639
sinful. Humans are basically good. We

386
00:07:08.639 --> 00:07:09.830
sinful. Humans are basically good. We should liberate them so they can

387
00:07:09.830 --> 00:07:09.840
should liberate them so they can

388
00:07:09.840 --> 00:07:13.749
should liberate them so they can exercise their goodness. Uh and there

389
00:07:13.749 --> 00:07:13.759
exercise their goodness. Uh and there

390
00:07:13.759 --> 00:07:15.510
exercise their goodness. Uh and there was and so and then there there were

391
00:07:15.510 --> 00:07:15.520
was and so and then there there were

392
00:07:15.520 --> 00:07:17.350
was and so and then there there were other critics within then who worried

393
00:07:17.350 --> 00:07:17.360
other critics within then who worried

394
00:07:17.360 --> 00:07:20.070
other critics within then who worried about the conformity of the 1950s. There

395
00:07:20.070 --> 00:07:20.080
about the conformity of the 1950s. There

396
00:07:20.080 --> 00:07:21.830
about the conformity of the 1950s. There were other critics who worried about the

397
00:07:21.830 --> 00:07:21.840
were other critics who worried about the

398
00:07:21.840 --> 00:07:23.430
were other critics who worried about the lack of opportunity for women, for

399
00:07:23.430 --> 00:07:23.440
lack of opportunity for women, for

400
00:07:23.440 --> 00:07:25.510
lack of opportunity for women, for blacks, for all basically all minority

401
00:07:25.510 --> 00:07:25.520
blacks, for all basically all minority

402
00:07:25.520 --> 00:07:27.749
blacks, for all basically all minority groups. And so they wanted to tear down

403
00:07:27.749 --> 00:07:27.759
groups. And so they wanted to tear down

404
00:07:27.759 --> 00:07:30.710
groups. And so they wanted to tear down this culture. And so in the 1960s they

405
00:07:30.710 --> 00:07:30.720
this culture. And so in the 1960s they

406
00:07:30.720 --> 00:07:33.110
this culture. And so in the 1960s they more or less tore it down. The food was

407
00:07:33.110 --> 00:07:33.120
more or less tore it down. The food was

408
00:07:33.120 --> 00:07:34.629
more or less tore it down. The food was terrible. There's no opportunity.

409
00:07:34.629 --> 00:07:34.639
terrible. There's no opportunity.

410
00:07:34.639 --> 00:07:35.990
terrible. There's no opportunity. There's no creativity. There's too much

411
00:07:35.990 --> 00:07:36.000
There's no creativity. There's too much

412
00:07:36.000 --> 00:07:37.430
There's no creativity. There's too much conformity. There's too much

413
00:07:37.430 --> 00:07:37.440
conformity. There's too much

414
00:07:37.440 --> 00:07:40.150
conformity. There's too much organization man behavior. And so the

415
00:07:40.150 --> 00:07:40.160
organization man behavior. And so the

416
00:07:40.160 --> 00:07:42.550
organization man behavior. And so the 60s the dominant paradigm is the age of

417
00:07:42.550 --> 00:07:42.560
60s the dominant paradigm is the age of

418
00:07:42.560 --> 00:07:45.589
60s the dominant paradigm is the age of liberation. Let's throw off restraint so

419
00:07:45.589 --> 00:07:45.599
liberation. Let's throw off restraint so

420
00:07:45.599 --> 00:07:47.670
liberation. Let's throw off restraint so we could have a more fair society, a

421
00:07:47.670 --> 00:07:47.680
we could have a more fair society, a

422
00:07:47.680 --> 00:07:50.550
we could have a more fair society, a more creative society. Don't conform to

423
00:07:50.550 --> 00:07:50.560
more creative society. Don't conform to

424
00:07:50.560 --> 00:07:53.270
more creative society. Don't conform to others. Be true to yourself. There were

425
00:07:53.270 --> 00:07:53.280
others. Be true to yourself. There were

426
00:07:53.280 --> 00:07:56.070
others. Be true to yourself. There were two quarterbacks in 1969 who played

427
00:07:56.070 --> 00:07:56.080
two quarterbacks in 1969 who played

428
00:07:56.080 --> 00:07:57.589
two quarterbacks in 1969 who played football in the Super Bowl against each

429
00:07:57.589 --> 00:07:57.599
football in the Super Bowl against each

430
00:07:57.599 --> 00:08:00.710
football in the Super Bowl against each other. One guy was uh 1950s kind of guy,

431
00:08:00.710 --> 00:08:00.720
other. One guy was uh 1950s kind of guy,

432
00:08:00.720 --> 00:08:02.629
other. One guy was uh 1950s kind of guy, Johnny Eunitis.

433
00:08:02.629 --> 00:08:02.639
Johnny Eunitis.

434
00:08:02.639 --> 00:08:04.950
Johnny Eunitis. High socks, crew cut hair, extremely

435
00:08:04.950 --> 00:08:04.960
High socks, crew cut hair, extremely

436
00:08:04.960 --> 00:08:06.469
High socks, crew cut hair, extremely boring.

437
00:08:06.469 --> 00:08:06.479
boring.

438
00:08:06.479 --> 00:08:08.150
boring. The guy on the side I was rooting for in

439
00:08:08.150 --> 00:08:08.160
The guy on the side I was rooting for in

440
00:08:08.160 --> 00:08:09.350
The guy on the side I was rooting for in that Super Bowl was a guy named Joe

441
00:08:09.350 --> 00:08:09.360
that Super Bowl was a guy named Joe

442
00:08:09.360 --> 00:08:10.869
that Super Bowl was a guy named Joe Nameoth.

443
00:08:10.869 --> 00:08:10.879
Nameoth.

444
00:08:10.879 --> 00:08:13.589
Nameoth. Long hair, swinger, playboy. Nameoth

445
00:08:13.589 --> 00:08:13.599
Long hair, swinger, playboy. Nameoth

446
00:08:13.599 --> 00:08:15.749
Long hair, swinger, playboy. Nameoth wrote a memoir called I can't wait until

447
00:08:15.749 --> 00:08:15.759
wrote a memoir called I can't wait until

448
00:08:15.759 --> 00:08:17.589
wrote a memoir called I can't wait until tomorrow because I get better looking

449
00:08:17.589 --> 00:08:17.599
tomorrow because I get better looking

450
00:08:17.599 --> 00:08:19.670
tomorrow because I get better looking every day.

451
00:08:19.670 --> 00:08:19.680
every day.

452
00:08:19.680 --> 00:08:23.749
every day. And so that's a shift. And little me, I

453
00:08:23.749 --> 00:08:23.759
And so that's a shift. And little me, I

454
00:08:23.759 --> 00:08:25.749
And so that's a shift. And little me, I was involved in that shift. I was there

455
00:08:25.749 --> 00:08:25.759
was involved in that shift. I was there

456
00:08:25.759 --> 00:08:28.790
was involved in that shift. I was there in 1966. The hippies in Central Park in

457
00:08:28.790 --> 00:08:28.800
in 1966. The hippies in Central Park in

458
00:08:28.800 --> 00:08:31.189
in 1966. The hippies in Central Park in New York had a thing called a bee in

459
00:08:31.189 --> 00:08:31.199
New York had a thing called a bee in

460
00:08:31.199 --> 00:08:34.070
New York had a thing called a bee in where they would go just to be. And one

461
00:08:34.070 --> 00:08:34.080
where they would go just to be. And one

462
00:08:34.080 --> 00:08:35.589
where they would go just to be. And one of the things they did is they had folk

463
00:08:35.589 --> 00:08:35.599
of the things they did is they had folk

464
00:08:35.599 --> 00:08:38.149
of the things they did is they had folk dancing and singing and they put they

465
00:08:38.149 --> 00:08:38.159
dancing and singing and they put they

466
00:08:38.159 --> 00:08:40.550
dancing and singing and they put they set a garbage can on fire and they threw

467
00:08:40.550 --> 00:08:40.560
set a garbage can on fire and they threw

468
00:08:40.560 --> 00:08:42.230
set a garbage can on fire and they threw their wallets into it to demonstrate how

469
00:08:42.230 --> 00:08:42.240
their wallets into it to demonstrate how

470
00:08:42.240 --> 00:08:43.350
their wallets into it to demonstrate how little they cared about money and

471
00:08:43.350 --> 00:08:43.360
little they cared about money and

472
00:08:43.360 --> 00:08:46.230
little they cared about money and material things. I was five and I saw a

473
00:08:46.230 --> 00:08:46.240
material things. I was five and I saw a

474
00:08:46.240 --> 00:08:48.790
material things. I was five and I saw a $5 bill on fire in the garbage can. So I

475
00:08:48.790 --> 00:08:48.800
$5 bill on fire in the garbage can. So I

476
00:08:48.800 --> 00:08:50.630
$5 bill on fire in the garbage can. So I broke from the crowd, reached into the

477
00:08:50.630 --> 00:08:50.640
broke from the crowd, reached into the

478
00:08:50.640 --> 00:08:53.509
broke from the crowd, reached into the fire, grabbed the money, and ran away.

479
00:08:53.509 --> 00:08:53.519
fire, grabbed the money, and ran away.

480
00:08:53.519 --> 00:08:55.509
fire, grabbed the money, and ran away. And I say that was my first step over to

481
00:08:55.509 --> 00:08:55.519
And I say that was my first step over to

482
00:08:55.519 --> 00:08:59.190
And I say that was my first step over to the right. Um but it it was part of that

483
00:08:59.190 --> 00:08:59.200
the right. Um but it it was part of that

484
00:08:59.200 --> 00:09:00.949
the right. Um but it it was part of that moment.

485
00:09:00.949 --> 00:09:00.959
moment.

486
00:09:00.959 --> 00:09:03.590
moment. Some decades reverse the earlier decade

487
00:09:03.590 --> 00:09:03.600
Some decades reverse the earlier decade

488
00:09:03.600 --> 00:09:05.829
Some decades reverse the earlier decade like the 60s reversed the 50s. Some

489
00:09:05.829 --> 00:09:05.839
like the 60s reversed the 50s. Some

490
00:09:05.839 --> 00:09:09.030
like the 60s reversed the 50s. Some decades consolidate and the 1970s

491
00:09:09.030 --> 00:09:09.040
decades consolidate and the 1970s

492
00:09:09.040 --> 00:09:11.590
decades consolidate and the 1970s consolidated the cultural shift from

493
00:09:11.590 --> 00:09:11.600
consolidated the cultural shift from

494
00:09:11.600 --> 00:09:15.190
consolidated the cultural shift from restraint to liberation of the 1960s and

495
00:09:15.190 --> 00:09:15.200
restraint to liberation of the 1960s and

496
00:09:15.200 --> 00:09:17.190
restraint to liberation of the 1960s and we harvested a lot of creativity in the

497
00:09:17.190 --> 00:09:17.200
we harvested a lot of creativity in the

498
00:09:17.200 --> 00:09:20.389
we harvested a lot of creativity in the 1970s. So some of the classic rock songs

499
00:09:20.389 --> 00:09:20.399
1970s. So some of the classic rock songs

500
00:09:20.399 --> 00:09:21.829
1970s. So some of the classic rock songs were written then Stairway to Heaven,

501
00:09:21.829 --> 00:09:21.839
were written then Stairway to Heaven,

502
00:09:21.839 --> 00:09:24.389
were written then Stairway to Heaven, Freeird, Born to Run, Bohemian Rap City.

503
00:09:24.389 --> 00:09:24.399
Freeird, Born to Run, Bohemian Rap City.

504
00:09:24.399 --> 00:09:25.990
Freeird, Born to Run, Bohemian Rap City. Some of the great movies were created in

505
00:09:25.990 --> 00:09:26.000
Some of the great movies were created in

506
00:09:26.000 --> 00:09:28.150
Some of the great movies were created in the 1970s. The Godfather, Chinatown,

507
00:09:28.150 --> 00:09:28.160
the 1970s. The Godfather, Chinatown,

508
00:09:28.160 --> 00:09:30.150
the 1970s. The Godfather, Chinatown, Star Wars, Annie Hall, Taxi Driver,

509
00:09:30.150 --> 00:09:30.160
Star Wars, Annie Hall, Taxi Driver,

510
00:09:30.160 --> 00:09:32.470
Star Wars, Annie Hall, Taxi Driver, Apocalypse Now.

511
00:09:32.470 --> 00:09:32.480
Apocalypse Now.

512
00:09:32.480 --> 00:09:35.110
Apocalypse Now. That was a benefit. The disadvantage is

513
00:09:35.110 --> 00:09:35.120
That was a benefit. The disadvantage is

514
00:09:35.120 --> 00:09:38.230
That was a benefit. The disadvantage is the liberatory movement of the 1960s led

515
00:09:38.230 --> 00:09:38.240
the liberatory movement of the 1960s led

516
00:09:38.240 --> 00:09:42.070
the liberatory movement of the 1960s led to chaos. Social chaos in the 1970s.

517
00:09:42.070 --> 00:09:42.080
to chaos. Social chaos in the 1970s.

518
00:09:42.080 --> 00:09:44.470
to chaos. Social chaos in the 1970s. Between 1960 and 1980, the divorce rates

519
00:09:44.470 --> 00:09:44.480
Between 1960 and 1980, the divorce rates

520
00:09:44.480 --> 00:09:46.230
Between 1960 and 1980, the divorce rates more than doubled. The share of children

521
00:09:46.230 --> 00:09:46.240
more than doubled. The share of children

522
00:09:46.240 --> 00:09:48.070
more than doubled. The share of children born out of wedlock more than tripled.

523
00:09:48.070 --> 00:09:48.080
born out of wedlock more than tripled.

524
00:09:48.080 --> 00:09:50.550
born out of wedlock more than tripled. Violent crime tripled. Drug use

525
00:09:50.550 --> 00:09:50.560
Violent crime tripled. Drug use

526
00:09:50.560 --> 00:09:52.790
Violent crime tripled. Drug use exploded. I was living in New York City

527
00:09:52.790 --> 00:09:52.800
exploded. I was living in New York City

528
00:09:52.800 --> 00:09:56.150
exploded. I was living in New York City in the 1970s and everybody got mugged.

529
00:09:56.150 --> 00:09:56.160
in the 1970s and everybody got mugged.

530
00:09:56.160 --> 00:09:57.910
in the 1970s and everybody got mugged. There was a serial castrator on the

531
00:09:57.910 --> 00:09:57.920
There was a serial castrator on the

532
00:09:57.920 --> 00:09:59.670
There was a serial castrator on the upper west side of Manhattan who would

533
00:09:59.670 --> 00:09:59.680
upper west side of Manhattan who would

534
00:09:59.680 --> 00:10:01.750
upper west side of Manhattan who would lure kids into Central Park and castrate

535
00:10:01.750 --> 00:10:01.760
lure kids into Central Park and castrate

536
00:10:01.760 --> 00:10:03.990
lure kids into Central Park and castrate them. His nickname in the paper was

537
00:10:03.990 --> 00:10:04.000
them. His nickname in the paper was

538
00:10:04.000 --> 00:10:07.110
them. His nickname in the paper was Charlie Chop off. But such was the chaos

539
00:10:07.110 --> 00:10:07.120
Charlie Chop off. But such was the chaos

540
00:10:07.120 --> 00:10:09.110
Charlie Chop off. But such was the chaos of New York in those days. It wasn't

541
00:10:09.110 --> 00:10:09.120
of New York in those days. It wasn't

542
00:10:09.120 --> 00:10:11.829
of New York in those days. It wasn't even a big story. We just all were used

543
00:10:11.829 --> 00:10:11.839
even a big story. We just all were used

544
00:10:11.839 --> 00:10:14.150
even a big story. We just all were used to a level of chaos.

545
00:10:14.150 --> 00:10:14.160
to a level of chaos.

546
00:10:14.160 --> 00:10:18.230
to a level of chaos. Uh and so the 70s took the that creative

547
00:10:18.230 --> 00:10:18.240
Uh and so the 70s took the that creative

548
00:10:18.240 --> 00:10:20.550
Uh and so the 70s took the that creative energy that individualistic let's be

549
00:10:20.550 --> 00:10:20.560
energy that individualistic let's be

550
00:10:20.560 --> 00:10:23.190
energy that individualistic let's be free to be me and you you and me and

551
00:10:23.190 --> 00:10:23.200
free to be me and you you and me and

552
00:10:23.200 --> 00:10:24.790
free to be me and you you and me and they built on it to create a lot of

553
00:10:24.790 --> 00:10:24.800
they built on it to create a lot of

554
00:10:24.800 --> 00:10:27.509
they built on it to create a lot of great culture but it also produced a lot

555
00:10:27.509 --> 00:10:27.519
great culture but it also produced a lot

556
00:10:27.519 --> 00:10:31.030
great culture but it also produced a lot of chaos and then out of that chaos a

557
00:10:31.030 --> 00:10:31.040
of chaos and then out of that chaos a

558
00:10:31.040 --> 00:10:33.829
of chaos and then out of that chaos a loss of institutional authority social

559
00:10:33.829 --> 00:10:33.839
loss of institutional authority social

560
00:10:33.839 --> 00:10:36.150
loss of institutional authority social trust trust institutions collapses in

561
00:10:36.150 --> 00:10:36.160
trust trust institutions collapses in

562
00:10:36.160 --> 00:10:38.790
trust trust institutions collapses in the 1970s there's the myi massacre

563
00:10:38.790 --> 00:10:38.800
the 1970s there's the myi massacre

564
00:10:38.800 --> 00:10:40.470
the 1970s there's the myi massacre there's defeat in Vietnam there's

565
00:10:40.470 --> 00:10:40.480
there's defeat in Vietnam there's

566
00:10:40.480 --> 00:10:42.310
there's defeat in Vietnam there's Watergate there's the decimation of

567
00:10:42.310 --> 00:10:42.320
Watergate there's the decimation of

568
00:10:42.320 --> 00:10:43.990
Watergate there's the decimation of American manufacturing ing. There's

569
00:10:43.990 --> 00:10:44.000
American manufacturing ing. There's

570
00:10:44.000 --> 00:10:45.670
American manufacturing ing. There's bankruptcy in New York. There's hostage

571
00:10:45.670 --> 00:10:45.680
bankruptcy in New York. There's hostage

572
00:10:45.680 --> 00:10:48.949
bankruptcy in New York. There's hostage taking in in Thran. People lose faith in

573
00:10:48.949 --> 00:10:48.959
taking in in Thran. People lose faith in

574
00:10:48.959 --> 00:10:50.389
taking in in Thran. People lose faith in the idea that our institutions are

575
00:10:50.389 --> 00:10:50.399
the idea that our institutions are

576
00:10:50.399 --> 00:10:53.030
the idea that our institutions are basically functioning.

577
00:10:53.030 --> 00:10:53.040
basically functioning.

578
00:10:53.040 --> 00:10:55.190
basically functioning. Out of that chaos comes the next

579
00:10:55.190 --> 00:10:55.200
Out of that chaos comes the next

580
00:10:55.200 --> 00:10:58.230
Out of that chaos comes the next cultural moment in the 1980s,

581
00:10:58.230 --> 00:10:58.240
cultural moment in the 1980s,

582
00:10:58.240 --> 00:11:01.269
cultural moment in the 1980s, which was if the 1960s was bohemian

583
00:11:01.269 --> 00:11:01.279
which was if the 1960s was bohemian

584
00:11:01.279 --> 00:11:03.910
which was if the 1960s was bohemian liberation, arts, creativity,

585
00:11:03.910 --> 00:11:03.920
liberation, arts, creativity,

586
00:11:03.920 --> 00:11:05.910
liberation, arts, creativity, the 1980s was what you might call a

587
00:11:05.910 --> 00:11:05.920
the 1980s was what you might call a

588
00:11:05.920 --> 00:11:08.790
the 1980s was what you might call a bourgeoa backlash. People who looked at

589
00:11:08.790 --> 00:11:08.800
bourgeoa backlash. People who looked at

590
00:11:08.800 --> 00:11:11.110
bourgeoa backlash. People who looked at Woodstock and didn't like what they saw

591
00:11:11.110 --> 00:11:11.120
Woodstock and didn't like what they saw

592
00:11:11.120 --> 00:11:13.509
Woodstock and didn't like what they saw decided we need to reimpose bajgeoa

593
00:11:13.509 --> 00:11:13.519
decided we need to reimpose bajgeoa

594
00:11:13.519 --> 00:11:16.230
decided we need to reimpose bajgeoa values. And bourgeoa values are things

595
00:11:16.230 --> 00:11:16.240
values. And bourgeoa values are things

596
00:11:16.240 --> 00:11:18.310
values. And bourgeoa values are things like being self-disciplined, showing up

597
00:11:18.310 --> 00:11:18.320
like being self-disciplined, showing up

598
00:11:18.320 --> 00:11:21.110
like being self-disciplined, showing up on time, dressing neatly, wearing a

599
00:11:21.110 --> 00:11:21.120
on time, dressing neatly, wearing a

600
00:11:21.120 --> 00:11:23.350
on time, dressing neatly, wearing a suit, being entrepreneurial, and

601
00:11:23.350 --> 00:11:23.360
suit, being entrepreneurial, and

602
00:11:23.360 --> 00:11:25.750
suit, being entrepreneurial, and believing in institutions.

603
00:11:25.750 --> 00:11:25.760
believing in institutions.

604
00:11:25.760 --> 00:11:27.910
believing in institutions. Uh, and so you saw the beginning of

605
00:11:27.910 --> 00:11:27.920
Uh, and so you saw the beginning of

606
00:11:27.920 --> 00:11:29.509
Uh, and so you saw the beginning of Ronald Reagan, you saw Margaret

607
00:11:29.509 --> 00:11:29.519
Ronald Reagan, you saw Margaret

608
00:11:29.519 --> 00:11:32.630
Ronald Reagan, you saw Margaret Thatcher, the vigorous virtues. Uh, you

609
00:11:32.630 --> 00:11:32.640
Thatcher, the vigorous virtues. Uh, you

610
00:11:32.640 --> 00:11:36.870
Thatcher, the vigorous virtues. Uh, you saw uh the emphasis on character. They

611
00:11:36.870 --> 00:11:36.880
saw uh the emphasis on character. They

612
00:11:36.880 --> 00:11:38.870
saw uh the emphasis on character. They wanted to reestablish back to basics

613
00:11:38.870 --> 00:11:38.880
wanted to reestablish back to basics

614
00:11:38.880 --> 00:11:40.150
wanted to reestablish back to basics more on the conservative side. And there

615
00:11:40.150 --> 00:11:40.160
more on the conservative side. And there

616
00:11:40.160 --> 00:11:42.230
more on the conservative side. And there was a James Q. Wilson, a famous Harvard

617
00:11:42.230 --> 00:11:42.240
was a James Q. Wilson, a famous Harvard

618
00:11:42.240 --> 00:11:44.389
was a James Q. Wilson, a famous Harvard sociologist who said, "The most

619
00:11:44.389 --> 00:11:44.399
sociologist who said, "The most

620
00:11:44.399 --> 00:11:46.230
sociologist who said, "The most important change in how one defines the

621
00:11:46.230 --> 00:11:46.240
important change in how one defines the

622
00:11:46.240 --> 00:11:48.710
important change in how one defines the public interest that I've witnessed over

623
00:11:48.710 --> 00:11:48.720
public interest that I've witnessed over

624
00:11:48.720 --> 00:11:50.550
public interest that I've witnessed over the last 20 years has been the deepening

625
00:11:50.550 --> 00:11:50.560
the last 20 years has been the deepening

626
00:11:50.560 --> 00:11:53.030
the last 20 years has been the deepening concern for the development of character

627
00:11:53.030 --> 00:11:53.040
concern for the development of character

628
00:11:53.040 --> 00:11:55.670
concern for the development of character in the citizenry. So it's basically a

629
00:11:55.670 --> 00:11:55.680
in the citizenry. So it's basically a

630
00:11:55.680 --> 00:11:57.670
in the citizenry. So it's basically a reestablishment of old-fashioned

631
00:11:57.670 --> 00:11:57.680
reestablishment of old-fashioned

632
00:11:57.680 --> 00:12:00.310
reestablishment of old-fashioned bourgeoa traditionalism in the 1980s. I

633
00:12:00.310 --> 00:12:00.320
bourgeoa traditionalism in the 1980s. I

634
00:12:00.320 --> 00:12:02.630
bourgeoa traditionalism in the 1980s. I was sort of there for that, too. I

635
00:12:02.630 --> 00:12:02.640
was sort of there for that, too. I

636
00:12:02.640 --> 00:12:05.269
was sort of there for that, too. I graduated from University of Chicago in

637
00:12:05.269 --> 00:12:05.279
graduated from University of Chicago in

638
00:12:05.279 --> 00:12:07.030
graduated from University of Chicago in 1983

639
00:12:07.030 --> 00:12:07.040
1983

640
00:12:07.040 --> 00:12:09.590
1983 and in that year a alumni of this

641
00:12:09.590 --> 00:12:09.600
and in that year a alumni of this

642
00:12:09.600 --> 00:12:10.629
and in that year a alumni of this institution, a guy named William

643
00:12:10.629 --> 00:12:10.639
institution, a guy named William

644
00:12:10.639 --> 00:12:12.949
institution, a guy named William F.Buckley came to campus. He had just

645
00:12:12.949 --> 00:12:12.959
F.Buckley came to campus. He had just

646
00:12:12.959 --> 00:12:15.509
F.Buckley came to campus. He had just written a book called Overdrive and I

647
00:12:15.509 --> 00:12:15.519
written a book called Overdrive and I

648
00:12:15.519 --> 00:12:17.750
written a book called Overdrive and I wrote a parody of him for being a named

649
00:12:17.750 --> 00:12:17.760
wrote a parody of him for being a named

650
00:12:17.760 --> 00:12:19.990
wrote a parody of him for being a named dropping blowhard in the school paper

651
00:12:19.990 --> 00:12:20.000
dropping blowhard in the school paper

652
00:12:20.000 --> 00:12:22.629
dropping blowhard in the school paper and I'll read you the first paragraph. I

653
00:12:22.629 --> 00:12:22.639
and I'll read you the first paragraph. I

654
00:12:22.639 --> 00:12:25.190
and I'll read you the first paragraph. I wrote this with when I was 21 so forgive

655
00:12:25.190 --> 00:12:25.200
wrote this with when I was 21 so forgive

656
00:12:25.200 --> 00:12:28.069
wrote this with when I was 21 so forgive me. Uh, William Free Market Buckley was

657
00:12:28.069 --> 00:12:28.079
me. Uh, William Free Market Buckley was

658
00:12:28.079 --> 00:12:30.389
me. Uh, William Free Market Buckley was born on December 25th, 1925 in a little

659
00:12:30.389 --> 00:12:30.399
born on December 25th, 1925 in a little

660
00:12:30.399 --> 00:12:32.949
born on December 25th, 1925 in a little town called Bethlehem. He was baptized

661
00:12:32.949 --> 00:12:32.959
town called Bethlehem. He was baptized

662
00:12:32.959 --> 00:12:35.509
town called Bethlehem. He was baptized on December 8 28th and admitted to Yale

663
00:12:35.509 --> 00:12:35.519
on December 8 28th and admitted to Yale

664
00:12:35.519 --> 00:12:37.910
on December 8 28th and admitted to Yale University on the 30th. Buckley spent

665
00:12:37.910 --> 00:12:37.920
University on the 30th. Buckley spent

666
00:12:37.920 --> 00:12:39.350
University on the 30th. Buckley spent most of his infancy working on his

667
00:12:39.350 --> 00:12:39.360
most of his infancy working on his

668
00:12:39.360 --> 00:12:41.509
most of his infancy working on his memoirs. By the time he had learned to

669
00:12:41.509 --> 00:12:41.519
memoirs. By the time he had learned to

670
00:12:41.519 --> 00:12:43.910
memoirs. By the time he had learned to talk, he had finished three volumes. The

671
00:12:43.910 --> 00:12:43.920
talk, he had finished three volumes. The

672
00:12:43.920 --> 00:12:45.509
talk, he had finished three volumes. The world before Buckley, which traced the

673
00:12:45.509 --> 00:12:45.519
world before Buckley, which traced the

674
00:12:45.519 --> 00:12:46.629
world before Buckley, which traced the history of the world prior to his

675
00:12:46.629 --> 00:12:46.639
history of the world prior to his

676
00:12:46.639 --> 00:12:48.870
history of the world prior to his conception, The Seeds of Utopia, which

677
00:12:48.870 --> 00:12:48.880
conception, The Seeds of Utopia, which

678
00:12:48.880 --> 00:12:50.790
conception, The Seeds of Utopia, which outlined his effect on the world order

679
00:12:50.790 --> 00:12:50.800
outlined his effect on the world order

680
00:12:50.800 --> 00:12:52.790
outlined his effect on the world order during the nine months of his gestation,

681
00:12:52.790 --> 00:12:52.800
during the nine months of his gestation,

682
00:12:52.800 --> 00:12:54.389
during the nine months of his gestation, and The Glorious Dawn, which described

683
00:12:54.389 --> 00:12:54.399
and The Glorious Dawn, which described

684
00:12:54.399 --> 00:12:56.069
and The Glorious Dawn, which described the profound ramifications of his birth

685
00:12:56.069 --> 00:12:56.079
the profound ramifications of his birth

686
00:12:56.079 --> 00:12:58.069
the profound ramifications of his birth on the social order. And so I did a

687
00:12:58.069 --> 00:12:58.079
on the social order. And so I did a

688
00:12:58.079 --> 00:12:59.269
on the social order. And so I did a whole series of jokes like that. I

689
00:12:59.269 --> 00:12:59.279
whole series of jokes like that. I

690
00:12:59.279 --> 00:13:01.110
whole series of jokes like that. I remember I wrote when Buckley was at

691
00:13:01.110 --> 00:13:01.120
remember I wrote when Buckley was at

692
00:13:01.120 --> 00:13:03.190
remember I wrote when Buckley was at Yale, he formed two magazines, one

693
00:13:03.190 --> 00:13:03.200
Yale, he formed two magazines, one

694
00:13:03.200 --> 00:13:04.629
Yale, he formed two magazines, one called the Buckley Review and one called

695
00:13:04.629 --> 00:13:04.639
called the Buckley Review and one called

696
00:13:04.639 --> 00:13:07.190
called the Buckley Review and one called the National Buckley, which he merged to

697
00:13:07.190 --> 00:13:07.200
the National Buckley, which he merged to

698
00:13:07.200 --> 00:13:10.870
the National Buckley, which he merged to form the Buckley Buckley. And so and so

699
00:13:10.870 --> 00:13:10.880
form the Buckley Buckley. And so and so

700
00:13:10.880 --> 00:13:13.110
form the Buckley Buckley. And so and so he at the end of the interview he says

701
00:13:13.110 --> 00:13:13.120
he at the end of the interview he says

702
00:13:13.120 --> 00:13:15.190
he at the end of the interview he says David Brooks if you're in the audience

703
00:13:15.190 --> 00:13:15.200
David Brooks if you're in the audience

704
00:13:15.200 --> 00:13:17.110
David Brooks if you're in the audience his speech I mean I want to give you a

705
00:13:17.110 --> 00:13:17.120
his speech I mean I want to give you a

706
00:13:17.120 --> 00:13:19.829
his speech I mean I want to give you a job and that was the big break of my

707
00:13:19.829 --> 00:13:19.839
job and that was the big break of my

708
00:13:19.839 --> 00:13:22.470
job and that was the big break of my life. Now sadly I was not in the

709
00:13:22.470 --> 00:13:22.480
life. Now sadly I was not in the

710
00:13:22.480 --> 00:13:26.710
life. Now sadly I was not in the audience. Uh I had been hired by PBS to

711
00:13:26.710 --> 00:13:26.720
audience. Uh I had been hired by PBS to

712
00:13:26.720 --> 00:13:28.790
audience. Uh I had been hired by PBS to debate Milton Freriedman on TV and I

713
00:13:28.790 --> 00:13:28.800
debate Milton Freriedman on TV and I

714
00:13:28.800 --> 00:13:30.949
debate Milton Freriedman on TV and I mentioned this earlier and it was Milton

715
00:13:30.949 --> 00:13:30.959
mentioned this earlier and it was Milton

716
00:13:30.959 --> 00:13:32.389
mentioned this earlier and it was Milton and we were going to debate economics. I

717
00:13:32.389 --> 00:13:32.399
and we were going to debate economics. I

718
00:13:32.399 --> 00:13:34.790
and we were going to debate economics. I was then a socialist and Freriedman was

719
00:13:34.790 --> 00:13:34.800
was then a socialist and Freriedman was

720
00:13:34.800 --> 00:13:37.190
was then a socialist and Freriedman was a Nobel Prize winner.

721
00:13:37.190 --> 00:13:37.200
a Nobel Prize winner.

722
00:13:37.200 --> 00:13:38.710
a Nobel Prize winner. And you can imagine how well that debate

723
00:13:38.710 --> 00:13:38.720
And you can imagine how well that debate

724
00:13:38.720 --> 00:13:41.350
And you can imagine how well that debate went on. You can go on YouTube today and

725
00:13:41.350 --> 00:13:41.360
went on. You can go on YouTube today and

726
00:13:41.360 --> 00:13:42.949
went on. You can go on YouTube today and if you write in the subject line David

727
00:13:42.949 --> 00:13:42.959
if you write in the subject line David

728
00:13:42.959 --> 00:13:44.949
if you write in the subject line David Brooks Freeman, you'll see a picture of

729
00:13:44.949 --> 00:13:44.959
Brooks Freeman, you'll see a picture of

730
00:13:44.959 --> 00:13:47.030
Brooks Freeman, you'll see a picture of 21-year-old me with a big head of hair,

731
00:13:47.030 --> 00:13:47.040
21-year-old me with a big head of hair,

732
00:13:47.040 --> 00:13:49.670
21-year-old me with a big head of hair, these 1980s large glasses that were

733
00:13:49.670 --> 00:13:49.680
these 1980s large glasses that were

734
00:13:49.680 --> 00:13:50.949
these 1980s large glasses that were apparently on loan from the Mount

735
00:13:50.949 --> 00:13:50.959
apparently on loan from the Mount

736
00:13:50.959 --> 00:13:53.829
apparently on loan from the Mount Polymer Lunar Observatory. And I make an

737
00:13:53.829 --> 00:13:53.839
Polymer Lunar Observatory. And I make an

738
00:13:53.839 --> 00:13:55.110
Polymer Lunar Observatory. And I make an argument I've read in a socialist

739
00:13:55.110 --> 00:13:55.120
argument I've read in a socialist

740
00:13:55.120 --> 00:13:57.350
argument I've read in a socialist textbook. He destroys it in about 6

741
00:13:57.350 --> 00:13:57.360
textbook. He destroys it in about 6

742
00:13:57.360 --> 00:14:00.310
textbook. He destroys it in about 6 seconds. And then the camera lingers on

743
00:14:00.310 --> 00:14:00.320
seconds. And then the camera lingers on

744
00:14:00.320 --> 00:14:01.750
seconds. And then the camera lingers on my face for 30 seconds while I try to

745
00:14:01.750 --> 00:14:01.760
my face for 30 seconds while I try to

746
00:14:01.760 --> 00:14:03.030
my face for 30 seconds while I try to think of something to say. That was the

747
00:14:03.030 --> 00:14:03.040
think of something to say. That was the

748
00:14:03.040 --> 00:14:04.710
think of something to say. That was the show.

749
00:14:04.710 --> 00:14:04.720
show.

750
00:14:04.720 --> 00:14:07.350
show. And so the 1980s, Freriedman and

751
00:14:07.350 --> 00:14:07.360
And so the 1980s, Freriedman and

752
00:14:07.360 --> 00:14:08.949
And so the 1980s, Freriedman and Buckley, with whom I fell into

753
00:14:08.949 --> 00:14:08.959
Buckley, with whom I fell into

754
00:14:08.959 --> 00:14:10.949
Buckley, with whom I fell into eventually,

755
00:14:10.949 --> 00:14:10.959
eventually,

756
00:14:10.959 --> 00:14:14.389
eventually, uh they that bourgeoa backlash reversed

757
00:14:14.389 --> 00:14:14.399
uh they that bourgeoa backlash reversed

758
00:14:14.399 --> 00:14:15.509
uh they that bourgeoa backlash reversed some of the things that happened in the

759
00:14:15.509 --> 00:14:15.519
some of the things that happened in the

760
00:14:15.519 --> 00:14:18.629
some of the things that happened in the 60s, but not everything, not the 1960s,

761
00:14:18.629 --> 00:14:18.639
60s, but not everything, not the 1960s,

762
00:14:18.639 --> 00:14:21.030
60s, but not everything, not the 1960s, not the individualism. And so we have

763
00:14:21.030 --> 00:14:21.040
not the individualism. And so we have

764
00:14:21.040 --> 00:14:23.829
not the individualism. And so we have that cultural moment in the 1980s, but

765
00:14:23.829 --> 00:14:23.839
that cultural moment in the 1980s, but

766
00:14:23.839 --> 00:14:26.470
that cultural moment in the 1980s, but then you shift and just as the cultural

767
00:14:26.470 --> 00:14:26.480
then you shift and just as the cultural

768
00:14:26.480 --> 00:14:28.949
then you shift and just as the cultural values of the 1970s consolidated the the

769
00:14:28.949 --> 00:14:28.959
values of the 1970s consolidated the the

770
00:14:28.959 --> 00:14:31.189
values of the 1970s consolidated the the break of the 1960s, the values of the

771
00:14:31.189 --> 00:14:31.199
break of the 1960s, the values of the

772
00:14:31.199 --> 00:14:33.509
break of the 1960s, the values of the 1990s consolidated some of the things

773
00:14:33.509 --> 00:14:33.519
1990s consolidated some of the things

774
00:14:33.519 --> 00:14:35.910
1990s consolidated some of the things that happened in the 1980s. And

775
00:14:35.910 --> 00:14:35.920
that happened in the 1980s. And

776
00:14:35.920 --> 00:14:39.030
that happened in the 1980s. And basically the 1990s were an age of

777
00:14:39.030 --> 00:14:39.040
basically the 1990s were an age of

778
00:14:39.040 --> 00:14:41.350
basically the 1990s were an age of cultural synthesis.

779
00:14:41.350 --> 00:14:41.360
cultural synthesis.

780
00:14:41.360 --> 00:14:44.870
cultural synthesis. The primary move was convergence. Things

781
00:14:44.870 --> 00:14:44.880
The primary move was convergence. Things

782
00:14:44.880 --> 00:14:47.189
The primary move was convergence. Things in the 1990s that had divided people

783
00:14:47.189 --> 00:14:47.199
in the 1990s that had divided people

784
00:14:47.199 --> 00:14:49.670
in the 1990s that had divided people began to break down. The Berlin Wall

785
00:14:49.670 --> 00:14:49.680
began to break down. The Berlin Wall

786
00:14:49.680 --> 00:14:52.150
began to break down. The Berlin Wall fell, communism fell, the European

787
00:14:52.150 --> 00:14:52.160
fell, communism fell, the European

788
00:14:52.160 --> 00:14:54.389
fell, communism fell, the European unification came together, the Oslo

789
00:14:54.389 --> 00:14:54.399
unification came together, the Oslo

790
00:14:54.399 --> 00:14:55.590
unification came together, the Oslo peace process. We thought we were going

791
00:14:55.590 --> 00:14:55.600
peace process. We thought we were going

792
00:14:55.600 --> 00:14:57.829
peace process. We thought we were going to have peace in the Middle East. And I

793
00:14:57.829 --> 00:14:57.839
to have peace in the Middle East. And I

794
00:14:57.839 --> 00:14:59.269
to have peace in the Middle East. And I was a foreign correspondent for the Wall

795
00:14:59.269 --> 00:14:59.279
was a foreign correspondent for the Wall

796
00:14:59.279 --> 00:15:01.910
was a foreign correspondent for the Wall Street Journal in those days. And I saw

797
00:15:01.910 --> 00:15:01.920
Street Journal in those days. And I saw

798
00:15:01.920 --> 00:15:03.990
Street Journal in those days. And I saw this convergence coming together,

799
00:15:03.990 --> 00:15:04.000
this convergence coming together,

800
00:15:04.000 --> 00:15:06.150
this convergence coming together, opposites seemingly coming together. I

801
00:15:06.150 --> 00:15:06.160
opposites seemingly coming together. I

802
00:15:06.160 --> 00:15:09.189
opposites seemingly coming together. I saw it abroad. I was in Moscow on the

803
00:15:09.189 --> 00:15:09.199
saw it abroad. I was in Moscow on the

804
00:15:09.199 --> 00:15:12.310
saw it abroad. I was in Moscow on the day when uh the Soviet Union, what was

805
00:15:12.310 --> 00:15:12.320
day when uh the Soviet Union, what was

806
00:15:12.320 --> 00:15:14.550
day when uh the Soviet Union, what was left of it, tried to stage a coup and

807
00:15:14.550 --> 00:15:14.560
left of it, tried to stage a coup and

808
00:15:14.560 --> 00:15:15.910
left of it, tried to stage a coup and oust the democratically elected

809
00:15:15.910 --> 00:15:15.920
oust the democratically elected

810
00:15:15.920 --> 00:15:18.470
oust the democratically elected president of Russia, Boris Yelten. and

811
00:15:18.470 --> 00:15:18.480
president of Russia, Boris Yelten. and

812
00:15:18.480 --> 00:15:20.629
president of Russia, Boris Yelten. and tanks rolled to Russ his office,

813
00:15:20.629 --> 00:15:20.639
tanks rolled to Russ his office,

814
00:15:20.639 --> 00:15:23.269
tanks rolled to Russ his office, Yelton's office. I followed them. I went

815
00:15:23.269 --> 00:15:23.279
Yelton's office. I followed them. I went

816
00:15:23.279 --> 00:15:26.310
Yelton's office. I followed them. I went there and I met a woman who was handing

817
00:15:26.310 --> 00:15:26.320
there and I met a woman who was handing

818
00:15:26.320 --> 00:15:27.829
there and I met a woman who was handing out sandwiches to the Democratic

819
00:15:27.829 --> 00:15:27.839
out sandwiches to the Democratic

820
00:15:27.839 --> 00:15:31.189
out sandwiches to the Democratic protesters to defend Russian democracy.

821
00:15:31.189 --> 00:15:31.199
protesters to defend Russian democracy.

822
00:15:31.199 --> 00:15:33.350
protesters to defend Russian democracy. She was 93 years old. Her name was

823
00:15:33.350 --> 00:15:33.360
She was 93 years old. Her name was

824
00:15:33.360 --> 00:15:35.590
She was 93 years old. Her name was Valentina Kosva.

825
00:15:35.590 --> 00:15:35.600
Valentina Kosva.

826
00:15:35.600 --> 00:15:38.310
Valentina Kosva. And I asked her life story and she said,

827
00:15:38.310 --> 00:15:38.320
And I asked her life story and she said,

828
00:15:38.320 --> 00:15:39.910
And I asked her life story and she said, "Well, I grew up in the household of the

829
00:15:39.910 --> 00:15:39.920
"Well, I grew up in the household of the

830
00:15:39.920 --> 00:15:42.470
"Well, I grew up in the household of the Zar during the revolution, the civil war

831
00:15:42.470 --> 00:15:42.480
Zar during the revolution, the civil war

832
00:15:42.480 --> 00:15:43.350
Zar during the revolution, the civil war that happened right after the

833
00:15:43.350 --> 00:15:43.360
that happened right after the

834
00:15:43.360 --> 00:15:44.629
that happened right after the revolution. and I was lined up to be

835
00:15:44.629 --> 00:15:44.639
revolution. and I was lined up to be

836
00:15:44.639 --> 00:15:47.110
revolution. and I was lined up to be executed by the Reds and my mother

837
00:15:47.110 --> 00:15:47.120
executed by the Reds and my mother

838
00:15:47.120 --> 00:15:49.110
executed by the Reds and my mother begged them to let not kill me so she

839
00:15:49.110 --> 00:15:49.120
begged them to let not kill me so she

840
00:15:49.120 --> 00:15:51.590
begged them to let not kill me so she didn't. Then I got married and my

841
00:15:51.590 --> 00:15:51.600
didn't. Then I got married and my

842
00:15:51.600 --> 00:15:54.470
didn't. Then I got married and my husband in the 1930s was sent to the

843
00:15:54.470 --> 00:15:54.480
husband in the 1930s was sent to the

844
00:15:54.480 --> 00:15:57.350
husband in the 1930s was sent to the Gulog and I never saw him again. In the

845
00:15:57.350 --> 00:15:57.360
Gulog and I never saw him again. In the

846
00:15:57.360 --> 00:15:59.990
Gulog and I never saw him again. In the 1940s my two sons were killed in the

847
00:15:59.990 --> 00:16:00.000
1940s my two sons were killed in the

848
00:16:00.000 --> 00:16:02.470
1940s my two sons were killed in the battle of Stalenrad by the Nazis. In the

849
00:16:02.470 --> 00:16:02.480
battle of Stalenrad by the Nazis. In the

850
00:16:02.480 --> 00:16:05.910
battle of Stalenrad by the Nazis. In the 1950s my second husband was they raided

851
00:16:05.910 --> 00:16:05.920
1950s my second husband was they raided

852
00:16:05.920 --> 00:16:07.269
1950s my second husband was they raided our apartment one night. They grabbed

853
00:16:07.269 --> 00:16:07.279
our apartment one night. They grabbed

854
00:16:07.279 --> 00:16:08.949
our apartment one night. They grabbed him. They sent him to the Gulog. I never

855
00:16:08.949 --> 00:16:08.959
him. They sent him to the Gulog. I never

856
00:16:08.959 --> 00:16:11.829
him. They sent him to the Gulog. I never saw him again. In the 1960s, she was a

857
00:16:11.829 --> 00:16:11.839
saw him again. In the 1960s, she was a

858
00:16:11.839 --> 00:16:13.350
saw him again. In the 1960s, she was a member of the Calmic people, which is a

859
00:16:13.350 --> 00:16:13.360
member of the Calmic people, which is a

860
00:16:13.360 --> 00:16:15.189
member of the Calmic people, which is a Muslim community in Russia. She was sent

861
00:16:15.189 --> 00:16:15.199
Muslim community in Russia. She was sent

862
00:16:15.199 --> 00:16:18.470
Muslim community in Russia. She was sent into internal exile. So, every bad thing

863
00:16:18.470 --> 00:16:18.480
into internal exile. So, every bad thing

864
00:16:18.480 --> 00:16:20.230
into internal exile. So, every bad thing that happened in Soviet history happened

865
00:16:20.230 --> 00:16:20.240
that happened in Soviet history happened

866
00:16:20.240 --> 00:16:22.949
that happened in Soviet history happened to her. And my brilliant interviewing

867
00:16:22.949 --> 00:16:22.959
to her. And my brilliant interviewing

868
00:16:22.959 --> 00:16:25.269
to her. And my brilliant interviewing technique was the following. And then

869
00:16:25.269 --> 00:16:25.279
technique was the following. And then

870
00:16:25.279 --> 00:16:27.189
technique was the following. And then what happened? And then what happened?

871
00:16:27.189 --> 00:16:27.199
what happened? And then what happened?

872
00:16:27.199 --> 00:16:29.829
what happened? And then what happened? And then what happened? And it seemed

873
00:16:29.829 --> 00:16:29.839
And then what happened? And it seemed

874
00:16:29.839 --> 00:16:32.230
And then what happened? And it seemed like things were coming together. And it

875
00:16:32.230 --> 00:16:32.240
like things were coming together. And it

876
00:16:32.240 --> 00:16:34.790
like things were coming together. And it seems like things were coming together

877
00:16:34.790 --> 00:16:34.800
seems like things were coming together

878
00:16:34.800 --> 00:16:36.949
seems like things were coming together internationally. And it seemed like

879
00:16:36.949 --> 00:16:36.959
internationally. And it seemed like

880
00:16:36.959 --> 00:16:37.990
internationally. And it seemed like things were coming together

881
00:16:37.990 --> 00:16:38.000
things were coming together

882
00:16:38.000 --> 00:16:40.470
things were coming together domestically. The great cultural move

883
00:16:40.470 --> 00:16:40.480
domestically. The great cultural move

884
00:16:40.480 --> 00:16:41.910
domestically. The great cultural move domestically in the United States during

885
00:16:41.910 --> 00:16:41.920
domestically in the United States during

886
00:16:41.920 --> 00:16:45.269
domestically in the United States during the 1990s was an attempt to reconcile

887
00:16:45.269 --> 00:16:45.279
the 1990s was an attempt to reconcile

888
00:16:45.279 --> 00:16:47.829
the 1990s was an attempt to reconcile the Bohemian values of the 1960s with

889
00:16:47.829 --> 00:16:47.839
the Bohemian values of the 1960s with

890
00:16:47.839 --> 00:16:51.189
the Bohemian values of the 1960s with the bourgeoa values of the 1990s.

891
00:16:51.189 --> 00:16:51.199
the bourgeoa values of the 1990s.

892
00:16:51.199 --> 00:16:54.790
the bourgeoa values of the 1990s. And you could see it uh in shopping.

893
00:16:54.790 --> 00:16:54.800
And you could see it uh in shopping.

894
00:16:54.800 --> 00:16:57.030
And you could see it uh in shopping. We had the creation of the the New York

895
00:16:57.030 --> 00:16:57.040
We had the creation of the the New York

896
00:16:57.040 --> 00:16:59.910
We had the creation of the the New York Times wedding page and in the 1990s in

897
00:16:59.910 --> 00:16:59.920
Times wedding page and in the 1990s in

898
00:16:59.920 --> 00:17:01.829
Times wedding page and in the 1990s in the information age economy, education

899
00:17:01.829 --> 00:17:01.839
the information age economy, education

900
00:17:01.839 --> 00:17:04.150
the information age economy, education was rewarded with money. And if you

901
00:17:04.150 --> 00:17:04.160
was rewarded with money. And if you

902
00:17:04.160 --> 00:17:05.429
was rewarded with money. And if you looked in those years at the New York

903
00:17:05.429 --> 00:17:05.439
looked in those years at the New York

904
00:17:05.439 --> 00:17:06.549
looked in those years at the New York Times wedding page, the wedding

905
00:17:06.549 --> 00:17:06.559
Times wedding page, the wedding

906
00:17:06.559 --> 00:17:08.470
Times wedding page, the wedding announcements, people back then used to

907
00:17:08.470 --> 00:17:08.480
announcements, people back then used to

908
00:17:08.480 --> 00:17:10.150
announcements, people back then used to call it the mergers and acquisitions

909
00:17:10.150 --> 00:17:10.160
call it the mergers and acquisitions

910
00:17:10.160 --> 00:17:11.829
call it the mergers and acquisitions page.

911
00:17:11.829 --> 00:17:11.839
page.

912
00:17:11.839 --> 00:17:14.069
page. It was Princeton marries Yale, Goldman

913
00:17:14.069 --> 00:17:14.079
It was Princeton marries Yale, Goldman

914
00:17:14.079 --> 00:17:15.909
It was Princeton marries Yale, Goldman Sachs marries Scaden Arps, Fulbright

915
00:17:15.909 --> 00:17:15.919
Sachs marries Scaden Arps, Fulbright

916
00:17:15.919 --> 00:17:18.390
Sachs marries Scaden Arps, Fulbright marries roads, Sumakumloud marries

917
00:17:18.390 --> 00:17:18.400
marries roads, Sumakumloud marries

918
00:17:18.400 --> 00:17:20.630
marries roads, Sumakumloud marries another Sumakumloud. You would never see

919
00:17:20.630 --> 00:17:20.640
another Sumakumloud. You would never see

920
00:17:20.640 --> 00:17:22.470
another Sumakumloud. You would never see a Sumakumloud marry a Magnum Kablau

921
00:17:22.470 --> 00:17:22.480
a Sumakumloud marry a Magnum Kablau

922
00:17:22.480 --> 00:17:24.230
a Sumakumloud marry a Magnum Kablau because the tensions would be so great

923
00:17:24.230 --> 00:17:24.240
because the tensions would be so great

924
00:17:24.240 --> 00:17:27.029
because the tensions would be so great in that relationship. They and so, you

925
00:17:27.029 --> 00:17:27.039
in that relationship. They and so, you

926
00:17:27.039 --> 00:17:28.710
in that relationship. They and so, you know, they would all go reciting their

927
00:17:28.710 --> 00:17:28.720
know, they would all go reciting their

928
00:17:28.720 --> 00:17:31.029
know, they would all go reciting their vows while holding the the rubber ducky

929
00:17:31.029 --> 00:17:31.039
vows while holding the the rubber ducky

930
00:17:31.039 --> 00:17:32.230
vows while holding the the rubber ducky they had during their Supreme Court

931
00:17:32.230 --> 00:17:32.240
they had during their Supreme Court

932
00:17:32.240 --> 00:17:34.470
they had during their Supreme Court clerkship. It was the emergence of a new

933
00:17:34.470 --> 00:17:34.480
clerkship. It was the emergence of a new

934
00:17:34.480 --> 00:17:36.470
clerkship. It was the emergence of a new educated class.

935
00:17:36.470 --> 00:17:36.480
educated class.

936
00:17:36.480 --> 00:17:38.470
educated class. And they were people who had bohemian

937
00:17:38.470 --> 00:17:38.480
And they were people who had bohemian

938
00:17:38.480 --> 00:17:40.630
And they were people who had bohemian values, but they were upper middle class

939
00:17:40.630 --> 00:17:40.640
values, but they were upper middle class

940
00:17:40.640 --> 00:17:43.830
values, but they were upper middle class now. And so they wanted to show through

941
00:17:43.830 --> 00:17:43.840
now. And so they wanted to show through

942
00:17:43.840 --> 00:17:45.430
now. And so they wanted to show through their spending the same thing those

943
00:17:45.430 --> 00:17:45.440
their spending the same thing those

944
00:17:45.440 --> 00:17:47.110
their spending the same thing those hippies with the garbage can in the 60s

945
00:17:47.110 --> 00:17:47.120
hippies with the garbage can in the 60s

946
00:17:47.120 --> 00:17:48.789
hippies with the garbage can in the 60s wanted to show. I don't care about money

947
00:17:48.789 --> 00:17:48.799
wanted to show. I don't care about money

948
00:17:48.799 --> 00:17:50.870
wanted to show. I don't care about money and material things. I'm not shallow

949
00:17:50.870 --> 00:17:50.880
and material things. I'm not shallow

950
00:17:50.880 --> 00:17:53.510
and material things. I'm not shallow even though I make seven figures. And so

951
00:17:53.510 --> 00:17:53.520
even though I make seven figures. And so

952
00:17:53.520 --> 00:17:55.990
even though I make seven figures. And so they created Whole Foods for such people

953
00:17:55.990 --> 00:17:56.000
they created Whole Foods for such people

954
00:17:56.000 --> 00:17:59.110
they created Whole Foods for such people who um didn't want to buy avocado for

955
00:17:59.110 --> 00:17:59.120
who um didn't want to buy avocado for

956
00:17:59.120 --> 00:18:00.630
who um didn't want to buy avocado for from some a store that didn't take a

957
00:18:00.630 --> 00:18:00.640
from some a store that didn't take a

958
00:18:00.640 --> 00:18:02.950
from some a store that didn't take a stand on offshore oil drilling.

959
00:18:02.950 --> 00:18:02.960
stand on offshore oil drilling.

960
00:18:02.960 --> 00:18:04.789
stand on offshore oil drilling. They created Trader Joe's for such

961
00:18:04.789 --> 00:18:04.799
They created Trader Joe's for such

962
00:18:04.799 --> 00:18:06.950
They created Trader Joe's for such people where all the cashiers look like

963
00:18:06.950 --> 00:18:06.960
people where all the cashiers look like

964
00:18:06.960 --> 00:18:08.150
people where all the cashiers look like they're on loan from Amnesty

965
00:18:08.150 --> 00:18:08.160
they're on loan from Amnesty

966
00:18:08.160 --> 00:18:11.510
they're on loan from Amnesty International. Um, they solved the snack

967
00:18:11.510 --> 00:18:11.520
International. Um, they solved the snack

968
00:18:11.520 --> 00:18:13.909
International. Um, they solved the snack problem. Snacks are morally problematic

969
00:18:13.909 --> 00:18:13.919
problem. Snacks are morally problematic

970
00:18:13.919 --> 00:18:16.230
problem. Snacks are morally problematic because they can lead to obesity. So, at

971
00:18:16.230 --> 00:18:16.240
because they can lead to obesity. So, at

972
00:18:16.240 --> 00:18:18.470
because they can lead to obesity. So, at Trader Joe's, they sold snacks like

973
00:18:18.470 --> 00:18:18.480
Trader Joe's, they sold snacks like

974
00:18:18.480 --> 00:18:21.590
Trader Joe's, they sold snacks like veggie booty with kale for kids who come

975
00:18:21.590 --> 00:18:21.600
veggie booty with kale for kids who come

976
00:18:21.600 --> 00:18:23.270
veggie booty with kale for kids who come home and say, "Mom, mom, I want a snack

977
00:18:23.270 --> 00:18:23.280
home and say, "Mom, mom, I want a snack

978
00:18:23.280 --> 00:18:24.630
home and say, "Mom, mom, I want a snack that'll help prevent colon rectal

979
00:18:24.630 --> 00:18:24.640
that'll help prevent colon rectal

980
00:18:24.640 --> 00:18:27.990
that'll help prevent colon rectal cancer." So, they had

981
00:18:27.990 --> 00:18:28.000
cancer." So, they had

982
00:18:28.000 --> 00:18:30.630
cancer." So, they had and so there was a whole mode of Bobo

983
00:18:30.630 --> 00:18:30.640
and so there was a whole mode of Bobo

984
00:18:30.640 --> 00:18:31.750
and so there was a whole mode of Bobo consumption. And you could spend any

985
00:18:31.750 --> 00:18:31.760
consumption. And you could spend any

986
00:18:31.760 --> 00:18:33.510
consumption. And you could spend any amount of money on any room that was

987
00:18:33.510 --> 00:18:33.520
amount of money on any room that was

988
00:18:33.520 --> 00:18:36.230
amount of money on any room that was previously used by the servants. And so

989
00:18:36.230 --> 00:18:36.240
previously used by the servants. And so

990
00:18:36.240 --> 00:18:38.549
previously used by the servants. And so if you went into a bobo home, they had

991
00:18:38.549 --> 00:18:38.559
if you went into a bobo home, they had

992
00:18:38.559 --> 00:18:40.549
if you went into a bobo home, they had these things that look like nickelplated

993
00:18:40.549 --> 00:18:40.559
these things that look like nickelplated

994
00:18:40.559 --> 00:18:41.990
these things that look like nickelplated nuclear reactors, which were actually

995
00:18:41.990 --> 00:18:42.000
nuclear reactors, which were actually

996
00:18:42.000 --> 00:18:44.549
nuclear reactors, which were actually the auga stove. And then they had over

997
00:18:44.549 --> 00:18:44.559
the auga stove. And then they had over

998
00:18:44.559 --> 00:18:46.070
the auga stove. And then they had over here this refrigerator that was

999
00:18:46.070 --> 00:18:46.080
here this refrigerator that was

1000
00:18:46.080 --> 00:18:48.390
here this refrigerator that was apparently zero just isn't cold enough.

1001
00:18:48.390 --> 00:18:48.400
apparently zero just isn't cold enough.

1002
00:18:48.400 --> 00:18:50.150
apparently zero just isn't cold enough. So they had these sub-zero refrigerators

1003
00:18:50.150 --> 00:18:50.160
So they had these sub-zero refrigerators

1004
00:18:50.160 --> 00:18:51.990
So they had these sub-zero refrigerators that people went for. And it was a whole

1005
00:18:51.990 --> 00:18:52.000
that people went for. And it was a whole

1006
00:18:52.000 --> 00:18:55.510
that people went for. And it was a whole mode of consumption. And it seemed like

1007
00:18:55.510 --> 00:18:55.520
mode of consumption. And it seemed like

1008
00:18:55.520 --> 00:18:57.510
mode of consumption. And it seemed like this reconciliation between cultural

1009
00:18:57.510 --> 00:18:57.520
this reconciliation between cultural

1010
00:18:57.520 --> 00:19:00.549
this reconciliation between cultural opposites that the culture wars between

1011
00:19:00.549 --> 00:19:00.559
opposites that the culture wars between

1012
00:19:00.559 --> 00:19:03.190
opposites that the culture wars between the bajgeois forces of Jerry Fwell and

1013
00:19:03.190 --> 00:19:03.200
the bajgeois forces of Jerry Fwell and

1014
00:19:03.200 --> 00:19:06.150
the bajgeois forces of Jerry Fwell and the Bohemian forces of Abby Hoffman, it

1015
00:19:06.150 --> 00:19:06.160
the Bohemian forces of Abby Hoffman, it

1016
00:19:06.160 --> 00:19:08.390
the Bohemian forces of Abby Hoffman, it seemed like they were reconciled.

1017
00:19:08.390 --> 00:19:08.400
seemed like they were reconciled.

1018
00:19:08.400 --> 00:19:11.669
seemed like they were reconciled. We shift to the next decade, the 2000s.

1019
00:19:11.669 --> 00:19:11.679
We shift to the next decade, the 2000s.

1020
00:19:11.679 --> 00:19:14.070
We shift to the next decade, the 2000s. The 2000s produced a shocking loss of

1021
00:19:14.070 --> 00:19:14.080
The 2000s produced a shocking loss of

1022
00:19:14.080 --> 00:19:17.190
The 2000s produced a shocking loss of faith in this reconciliation.

1023
00:19:17.190 --> 00:19:17.200
faith in this reconciliation.

1024
00:19:17.200 --> 00:19:18.870
faith in this reconciliation. And so you had a loss of faith in a lot

1025
00:19:18.870 --> 00:19:18.880
And so you had a loss of faith in a lot

1026
00:19:18.880 --> 00:19:21.270
And so you had a loss of faith in a lot of things. 9/11, we lost faith in our

1027
00:19:21.270 --> 00:19:21.280
of things. 9/11, we lost faith in our

1028
00:19:21.280 --> 00:19:23.590
of things. 9/11, we lost faith in our own safety. The Iraq war. We lost faith

1029
00:19:23.590 --> 00:19:23.600
own safety. The Iraq war. We lost faith

1030
00:19:23.600 --> 00:19:26.150
own safety. The Iraq war. We lost faith in our ability to do good abroad. The

1031
00:19:26.150 --> 00:19:26.160
in our ability to do good abroad. The

1032
00:19:26.160 --> 00:19:27.669
in our ability to do good abroad. The financial crisis, we lost faith in

1033
00:19:27.669 --> 00:19:27.679
financial crisis, we lost faith in

1034
00:19:27.679 --> 00:19:30.230
financial crisis, we lost faith in unregulated capitalism. The internet and

1035
00:19:30.230 --> 00:19:30.240
unregulated capitalism. The internet and

1036
00:19:30.240 --> 00:19:31.750
unregulated capitalism. The internet and social media. We lost faith that we

1037
00:19:31.750 --> 00:19:31.760
social media. We lost faith that we

1038
00:19:31.760 --> 00:19:33.190
social media. We lost faith that we would all come together if we could only

1039
00:19:33.190 --> 00:19:33.200
would all come together if we could only

1040
00:19:33.200 --> 00:19:35.350
would all come together if we could only communicate with each other. Democracy

1041
00:19:35.350 --> 00:19:35.360
communicate with each other. Democracy

1042
00:19:35.360 --> 00:19:37.110
communicate with each other. Democracy stopped spreading around the world and

1043
00:19:37.110 --> 00:19:37.120
stopped spreading around the world and

1044
00:19:37.120 --> 00:19:40.070
stopped spreading around the world and began what is now a 26-year retreat. And

1045
00:19:40.070 --> 00:19:40.080
began what is now a 26-year retreat. And

1046
00:19:40.080 --> 00:19:42.549
began what is now a 26-year retreat. And a loss of social connection. And

1047
00:19:42.549 --> 00:19:42.559
a loss of social connection. And

1048
00:19:42.559 --> 00:19:46.310
a loss of social connection. And finally, a loss of moral knowledge.

1049
00:19:46.310 --> 00:19:46.320
finally, a loss of moral knowledge.

1050
00:19:46.320 --> 00:19:47.669
finally, a loss of moral knowledge. As if you've gone to my previous

1051
00:19:47.669 --> 00:19:47.679
As if you've gone to my previous

1052
00:19:47.679 --> 00:19:48.870
As if you've gone to my previous lectures, you know I love the phrase,

1053
00:19:48.870 --> 00:19:48.880
lectures, you know I love the phrase,

1054
00:19:48.880 --> 00:19:50.549
lectures, you know I love the phrase, "All of life is a series of daring

1055
00:19:50.549 --> 00:19:50.559
"All of life is a series of daring

1056
00:19:50.559 --> 00:19:53.270
"All of life is a series of daring explorations from a secure base." People

1057
00:19:53.270 --> 00:19:53.280
explorations from a secure base." People

1058
00:19:53.280 --> 00:19:55.590
explorations from a secure base." People need a secure base. They need a secure

1059
00:19:55.590 --> 00:19:55.600
need a secure base. They need a secure

1060
00:19:55.600 --> 00:19:57.990
need a secure base. They need a secure financial base, emotional base with

1061
00:19:57.990 --> 00:19:58.000
financial base, emotional base with

1062
00:19:58.000 --> 00:19:59.909
financial base, emotional base with their friends, but they also need a

1063
00:19:59.909 --> 00:19:59.919
their friends, but they also need a

1064
00:19:59.919 --> 00:20:02.789
their friends, but they also need a spiritual base. And for the last 30 or

1065
00:20:02.789 --> 00:20:02.799
spiritual base. And for the last 30 or

1066
00:20:02.799 --> 00:20:04.789
spiritual base. And for the last 30 or 40 years, we have told successive

1067
00:20:04.789 --> 00:20:04.799
40 years, we have told successive

1068
00:20:04.799 --> 00:20:06.630
40 years, we have told successive generations of young people, find your

1069
00:20:06.630 --> 00:20:06.640
generations of young people, find your

1070
00:20:06.640 --> 00:20:08.150
generations of young people, find your own truth, come up with your own

1071
00:20:08.150 --> 00:20:08.160
own truth, come up with your own

1072
00:20:08.160 --> 00:20:10.789
own truth, come up with your own morality. And if your name is not

1073
00:20:10.789 --> 00:20:10.799
morality. And if your name is not

1074
00:20:10.799 --> 00:20:14.470
morality. And if your name is not Aristotle, you can't do that. And so we

1075
00:20:14.470 --> 00:20:14.480
Aristotle, you can't do that. And so we

1076
00:20:14.480 --> 00:20:16.390
Aristotle, you can't do that. And so we left successive generations morally

1077
00:20:16.390 --> 00:20:16.400
left successive generations morally

1078
00:20:16.400 --> 00:20:18.870
left successive generations morally naked and alone without an unformed

1079
00:20:18.870 --> 00:20:18.880
naked and alone without an unformed

1080
00:20:18.880 --> 00:20:21.830
naked and alone without an unformed sense of what's my moral philosophy. Uh

1081
00:20:21.830 --> 00:20:21.840
sense of what's my moral philosophy. Uh

1082
00:20:21.840 --> 00:20:25.350
sense of what's my moral philosophy. Uh and we left no shared moral order. If

1083
00:20:25.350 --> 00:20:25.360
and we left no shared moral order. If

1084
00:20:25.360 --> 00:20:27.830
and we left no shared moral order. If I'm going to have trust in you, I have

1085
00:20:27.830 --> 00:20:27.840
I'm going to have trust in you, I have

1086
00:20:27.840 --> 00:20:30.070
I'm going to have trust in you, I have to have faith that you will do what you

1087
00:20:30.070 --> 00:20:30.080
to have faith that you will do what you

1088
00:20:30.080 --> 00:20:33.110
to have faith that you will do what you ought to do. And that faith is based on

1089
00:20:33.110 --> 00:20:33.120
ought to do. And that faith is based on

1090
00:20:33.120 --> 00:20:34.950
ought to do. And that faith is based on the idea that we agree on what we ought

1091
00:20:34.950 --> 00:20:34.960
the idea that we agree on what we ought

1092
00:20:34.960 --> 00:20:37.350
the idea that we agree on what we ought to do. And if we don't agree on what we

1093
00:20:37.350 --> 00:20:37.360
to do. And if we don't agree on what we

1094
00:20:37.360 --> 00:20:40.710
to do. And if we don't agree on what we ought to do, I can't trust you. And so I

1095
00:20:40.710 --> 00:20:40.720
ought to do, I can't trust you. And so I

1096
00:20:40.720 --> 00:20:42.549
ought to do, I can't trust you. And so I mentioned in the 1970s what they call

1097
00:20:42.549 --> 00:20:42.559
mentioned in the 1970s what they call

1098
00:20:42.559 --> 00:20:45.110
mentioned in the 1970s what they call institutional trust plummets.

1099
00:20:45.110 --> 00:20:45.120
institutional trust plummets.

1100
00:20:45.120 --> 00:20:48.070
institutional trust plummets. In the 2000s interpersonal trust

1101
00:20:48.070 --> 00:20:48.080
In the 2000s interpersonal trust

1102
00:20:48.080 --> 00:20:49.590
In the 2000s interpersonal trust plummets

1103
00:20:49.590 --> 00:20:49.600
plummets

1104
00:20:49.600 --> 00:20:51.029
plummets before then if you ask people do you

1105
00:20:51.029 --> 00:20:51.039
before then if you ask people do you

1106
00:20:51.039 --> 00:20:54.789
before then if you ask people do you trust your neighbor? 60% said yes.

1107
00:20:54.789 --> 00:20:54.799
trust your neighbor? 60% said yes.

1108
00:20:54.799 --> 00:20:58.630
trust your neighbor? 60% said yes. Today it's 30% and 19% of millennial.

1109
00:20:58.630 --> 00:20:58.640
Today it's 30% and 19% of millennial.

1110
00:20:58.640 --> 00:21:00.789
Today it's 30% and 19% of millennial. So there's been a loss of common faith a

1111
00:21:00.789 --> 00:21:00.799
So there's been a loss of common faith a

1112
00:21:00.799 --> 00:21:03.350
So there's been a loss of common faith a loss of common trust.

1113
00:21:03.350 --> 00:21:03.360
loss of common trust.

1114
00:21:03.360 --> 00:21:05.190
loss of common trust. And when you get that loss of trust you

1115
00:21:05.190 --> 00:21:05.200
And when you get that loss of trust you

1116
00:21:05.200 --> 00:21:07.830
And when you get that loss of trust you get surges of populism.

1117
00:21:07.830 --> 00:21:07.840
get surges of populism.

1118
00:21:07.840 --> 00:21:11.190
get surges of populism. Populism is a belief system for people

1119
00:21:11.190 --> 00:21:11.200
Populism is a belief system for people

1120
00:21:11.200 --> 00:21:13.830
Populism is a belief system for people who feel betrayed.

1121
00:21:13.830 --> 00:21:13.840
who feel betrayed.

1122
00:21:13.840 --> 00:21:16.230
who feel betrayed. Fanaticism is a response to existential

1123
00:21:16.230 --> 00:21:16.240
Fanaticism is a response to existential

1124
00:21:16.240 --> 00:21:18.470
Fanaticism is a response to existential anxiety. The existential anxiety of

1125
00:21:18.470 --> 00:21:18.480
anxiety. The existential anxiety of

1126
00:21:18.480 --> 00:21:20.310
anxiety. The existential anxiety of feeling in a world where you can't trust

1127
00:21:20.310 --> 00:21:20.320
feeling in a world where you can't trust

1128
00:21:20.320 --> 00:21:23.909
feeling in a world where you can't trust anybody else. Pew Research Center asked

1129
00:21:23.909 --> 00:21:23.919
anybody else. Pew Research Center asked

1130
00:21:23.919 --> 00:21:26.870
anybody else. Pew Research Center asked Gen Z and and Millennial, do you think

1131
00:21:26.870 --> 00:21:26.880
Gen Z and and Millennial, do you think

1132
00:21:26.880 --> 00:21:28.310
Gen Z and and Millennial, do you think most people are selfish enough to get

1133
00:21:28.310 --> 00:21:28.320
most people are selfish enough to get

1134
00:21:28.320 --> 00:21:30.870
most people are selfish enough to get you? And 72% of people in these

1135
00:21:30.870 --> 00:21:30.880
you? And 72% of people in these

1136
00:21:30.880 --> 00:21:32.950
you? And 72% of people in these generations agreed with that statement.

1137
00:21:32.950 --> 00:21:32.960
generations agreed with that statement.

1138
00:21:32.960 --> 00:21:35.990
generations agreed with that statement. That is the definition of high distrust.

1139
00:21:35.990 --> 00:21:36.000
That is the definition of high distrust.

1140
00:21:36.000 --> 00:21:38.149
That is the definition of high distrust. And a lot of that loss of faith was a

1141
00:21:38.149 --> 00:21:38.159
And a lot of that loss of faith was a

1142
00:21:38.159 --> 00:21:40.789
And a lot of that loss of faith was a loss of faith in us. And I'm speaking as

1143
00:21:40.789 --> 00:21:40.799
loss of faith in us. And I'm speaking as

1144
00:21:40.799 --> 00:21:43.750
loss of faith in us. And I'm speaking as a member of the educated class that we

1145
00:21:43.750 --> 00:21:43.760
a member of the educated class that we

1146
00:21:43.760 --> 00:21:45.750
a member of the educated class that we they lost faith not only in each other,

1147
00:21:45.750 --> 00:21:45.760
they lost faith not only in each other,

1148
00:21:45.760 --> 00:21:49.110
they lost faith not only in each other, they lost faith in us, in the leaders of

1149
00:21:49.110 --> 00:21:49.120
they lost faith in us, in the leaders of

1150
00:21:49.120 --> 00:21:51.669
they lost faith in us, in the leaders of society. And partly because they'd seen

1151
00:21:51.669 --> 00:21:51.679
society. And partly because they'd seen

1152
00:21:51.679 --> 00:21:53.029
society. And partly because they'd seen what happened in the 2000, they said,

1153
00:21:53.029 --> 00:21:53.039
what happened in the 2000, they said,

1154
00:21:53.039 --> 00:21:55.830
what happened in the 2000, they said, "Are you guys running this country?"

1155
00:21:55.830 --> 00:21:55.840
"Are you guys running this country?"

1156
00:21:55.840 --> 00:21:58.230
"Are you guys running this country?" And secondly, they saw the social chasm

1157
00:21:58.230 --> 00:21:58.240
And secondly, they saw the social chasm

1158
00:21:58.240 --> 00:22:01.830
And secondly, they saw the social chasm that had opened up caused by systems of

1159
00:22:01.830 --> 00:22:01.840
that had opened up caused by systems of

1160
00:22:01.840 --> 00:22:04.549
that had opened up caused by systems of the meritocracy that by age three,

1161
00:22:04.549 --> 00:22:04.559
the meritocracy that by age three,

1162
00:22:04.559 --> 00:22:06.630
the meritocracy that by age three, affluent parents are are twice as likely

1163
00:22:06.630 --> 00:22:06.640
affluent parents are are twice as likely

1164
00:22:06.640 --> 00:22:09.669
affluent parents are are twice as likely to send kids to preschool than less

1165
00:22:09.669 --> 00:22:09.679
to send kids to preschool than less

1166
00:22:09.679 --> 00:22:12.149
to send kids to preschool than less affluent. By sixth grade, they're four

1167
00:22:12.149 --> 00:22:12.159
affluent. By sixth grade, they're four

1168
00:22:12.159 --> 00:22:17.270
affluent. By sixth grade, they're four grades levels ahead. Uh by uh by 18, a

1169
00:22:17.270 --> 00:22:17.280
grades levels ahead. Uh by uh by 18, a

1170
00:22:17.280 --> 00:22:20.710
grades levels ahead. Uh by uh by 18, a kid in the top 20% of earners is one in

1171
00:22:20.710 --> 00:22:20.720
kid in the top 20% of earners is one in

1172
00:22:20.720 --> 00:22:22.789
kid in the top 20% of earners is one in five chance of scoring over 1400 on the

1173
00:22:22.789 --> 00:22:22.799
five chance of scoring over 1400 on the

1174
00:22:22.799 --> 00:22:25.029
five chance of scoring over 1400 on the SAT. A kid in the bottom of earners have

1175
00:22:25.029 --> 00:22:25.039
SAT. A kid in the bottom of earners have

1176
00:22:25.039 --> 00:22:27.750
SAT. A kid in the bottom of earners have a one in 50 chance. That produced a

1177
00:22:27.750 --> 00:22:27.760
a one in 50 chance. That produced a

1178
00:22:27.760 --> 00:22:30.390
a one in 50 chance. That produced a chasm that we see today. People with

1179
00:22:30.390 --> 00:22:30.400
chasm that we see today. People with

1180
00:22:30.400 --> 00:22:31.909
chasm that we see today. People with high school degrees die 10 years sooner

1181
00:22:31.909 --> 00:22:31.919
high school degrees die 10 years sooner

1182
00:22:31.919 --> 00:22:33.669
high school degrees die 10 years sooner than people with college degrees. Five

1183
00:22:33.669 --> 00:22:33.679
than people with college degrees. Five

1184
00:22:33.679 --> 00:22:35.110
than people with college degrees. Five times more likely to have children out

1185
00:22:35.110 --> 00:22:35.120
times more likely to have children out

1186
00:22:35.120 --> 00:22:37.190
times more likely to have children out of wedlock, six times more likely to die

1187
00:22:37.190 --> 00:22:37.200
of wedlock, six times more likely to die

1188
00:22:37.200 --> 00:22:39.510
of wedlock, six times more likely to die of opioid addictions, 2.4 times more

1189
00:22:39.510 --> 00:22:39.520
of opioid addictions, 2.4 times more

1190
00:22:39.520 --> 00:22:41.909
of opioid addictions, 2.4 times more likely to say they have no friends. And

1191
00:22:41.909 --> 00:22:41.919
likely to say they have no friends. And

1192
00:22:41.919 --> 00:22:44.310
likely to say they have no friends. And so it was a loss of faith in each other,

1193
00:22:44.310 --> 00:22:44.320
so it was a loss of faith in each other,

1194
00:22:44.320 --> 00:22:46.390
so it was a loss of faith in each other, a loss of faith in the leadership of

1195
00:22:46.390 --> 00:22:46.400
a loss of faith in the leadership of

1196
00:22:46.400 --> 00:22:49.510
a loss of faith in the leadership of society, a loss of faith in ourselves,

1197
00:22:49.510 --> 00:22:49.520
society, a loss of faith in ourselves,

1198
00:22:49.520 --> 00:22:50.950
society, a loss of faith in ourselves, which led to the sadness, the

1199
00:22:50.950 --> 00:22:50.960
which led to the sadness, the

1200
00:22:50.960 --> 00:22:53.510
which led to the sadness, the depression. 45% of high school students

1201
00:22:53.510 --> 00:22:53.520
depression. 45% of high school students

1202
00:22:53.520 --> 00:22:55.110
depression. 45% of high school students now say they're persistently hopeless

1203
00:22:55.110 --> 00:22:55.120
now say they're persistently hopeless

1204
00:22:55.120 --> 00:22:57.830
now say they're persistently hopeless and despondent. And then a loss of faith

1205
00:22:57.830 --> 00:22:57.840
and despondent. And then a loss of faith

1206
00:22:57.840 --> 00:22:59.830
and despondent. And then a loss of faith in the future.

1207
00:22:59.830 --> 00:22:59.840
in the future.

1208
00:22:59.840 --> 00:23:02.630
in the future. A loss of faith in our future. Ipsos

1209
00:23:02.630 --> 00:23:02.640
A loss of faith in our future. Ipsos

1210
00:23:02.640 --> 00:23:04.549
A loss of faith in our future. Ipsos asked Americans, "Do you think America's

1211
00:23:04.549 --> 00:23:04.559
asked Americans, "Do you think America's

1212
00:23:04.559 --> 00:23:07.270
asked Americans, "Do you think America's in decline?" 59% of Americans say

1213
00:23:07.270 --> 00:23:07.280
in decline?" 59% of Americans say

1214
00:23:07.280 --> 00:23:08.789
in decline?" 59% of Americans say America's in decline. They asked young

1215
00:23:08.789 --> 00:23:08.799
America's in decline. They asked young

1216
00:23:08.799 --> 00:23:10.630
America's in decline. They asked young people, "Do you think America's headed

1217
00:23:10.630 --> 00:23:10.640
people, "Do you think America's headed

1218
00:23:10.640 --> 00:23:13.029
people, "Do you think America's headed in the wrong direction?" Only 13% of

1219
00:23:13.029 --> 00:23:13.039
in the wrong direction?" Only 13% of

1220
00:23:13.039 --> 00:23:14.549
in the wrong direction?" Only 13% of young people say America's headed in the

1221
00:23:14.549 --> 00:23:14.559
young people say America's headed in the

1222
00:23:14.559 --> 00:23:16.870
young people say America's headed in the right direction. Gallup asked people,

1223
00:23:16.870 --> 00:23:16.880
right direction. Gallup asked people,

1224
00:23:16.880 --> 00:23:18.390
right direction. Gallup asked people, "Do you tr do you believe in the

1225
00:23:18.390 --> 00:23:18.400
"Do you tr do you believe in the

1226
00:23:18.400 --> 00:23:20.149
"Do you tr do you believe in the American dream?"

1227
00:23:20.149 --> 00:23:20.159
American dream?"

1228
00:23:20.159 --> 00:23:22.789
American dream?" 69% of Americans said they didn't

1229
00:23:22.789 --> 00:23:22.799
69% of Americans said they didn't

1230
00:23:22.799 --> 00:23:24.789
69% of Americans said they didn't believe in the American dream. That is

1231
00:23:24.789 --> 00:23:24.799
believe in the American dream. That is

1232
00:23:24.799 --> 00:23:27.190
believe in the American dream. That is an exoset missile designed aimed

1233
00:23:27.190 --> 00:23:27.200
an exoset missile designed aimed

1234
00:23:27.200 --> 00:23:29.590
an exoset missile designed aimed directly at our common life together

1235
00:23:29.590 --> 00:23:29.600
directly at our common life together

1236
00:23:29.600 --> 00:23:31.270
directly at our common life together because we are a very diverse society

1237
00:23:31.270 --> 00:23:31.280
because we are a very diverse society

1238
00:23:31.280 --> 00:23:32.950
because we are a very diverse society held together by a faith in the American

1239
00:23:32.950 --> 00:23:32.960
held together by a faith in the American

1240
00:23:32.960 --> 00:23:35.190
held together by a faith in the American dream. And when that faith goes, we

1241
00:23:35.190 --> 00:23:35.200
dream. And when that faith goes, we

1242
00:23:35.200 --> 00:23:36.950
dream. And when that faith goes, we fracture.

1243
00:23:36.950 --> 00:23:36.960
fracture.

1244
00:23:36.960 --> 00:23:40.390
fracture. And so there's this rise of pessimism

1245
00:23:40.390 --> 00:23:40.400
And so there's this rise of pessimism

1246
00:23:40.400 --> 00:23:44.710
And so there's this rise of pessimism uh this sense of humiliation.

1247
00:23:44.710 --> 00:23:44.720
uh this sense of humiliation.

1248
00:23:44.720 --> 00:23:47.029
uh this sense of humiliation. Humiliation

1249
00:23:47.029 --> 00:23:47.039
Humiliation

1250
00:23:47.039 --> 00:23:48.870
Humiliation is felt when people feel they are not

1251
00:23:48.870 --> 00:23:48.880
is felt when people feel they are not

1252
00:23:48.880 --> 00:23:50.549
is felt when people feel they are not granted equal standing they think they

1253
00:23:50.549 --> 00:23:50.559
granted equal standing they think they

1254
00:23:50.559 --> 00:23:52.070
granted equal standing they think they deserve.

1255
00:23:52.070 --> 00:23:52.080
deserve.

1256
00:23:52.080 --> 00:23:54.310
deserve. Humiliation is when people feel they've

1257
00:23:54.310 --> 00:23:54.320
Humiliation is when people feel they've

1258
00:23:54.320 --> 00:23:56.710
Humiliation is when people feel they've denied been denied human dignity.

1259
00:23:56.710 --> 00:23:56.720
denied been denied human dignity.

1260
00:23:56.720 --> 00:23:58.390
denied been denied human dignity. Humiliation is when they've been denied

1261
00:23:58.390 --> 00:23:58.400
Humiliation is when they've been denied

1262
00:23:58.400 --> 00:24:00.710
Humiliation is when they've been denied something like a homeland they think is

1263
00:24:00.710 --> 00:24:00.720
something like a homeland they think is

1264
00:24:00.720 --> 00:24:02.549
something like a homeland they think is their right.

1265
00:24:02.549 --> 00:24:02.559
their right.

1266
00:24:02.559 --> 00:24:04.310
their right. And so in the crisis of faith of the

1267
00:24:04.310 --> 00:24:04.320
And so in the crisis of faith of the

1268
00:24:04.320 --> 00:24:07.190
And so in the crisis of faith of the 2000, it was magnified.

1269
00:24:07.190 --> 00:24:07.200
2000, it was magnified.

1270
00:24:07.200 --> 00:24:09.909
2000, it was magnified. And so we get to a point today

1271
00:24:09.909 --> 00:24:09.919
And so we get to a point today

1272
00:24:09.919 --> 00:24:12.950
And so we get to a point today where a lot of people feel humiliated.

1273
00:24:12.950 --> 00:24:12.960
where a lot of people feel humiliated.

1274
00:24:12.960 --> 00:24:14.390
where a lot of people feel humiliated. And if there's one thing we know from

1275
00:24:14.390 --> 00:24:14.400
And if there's one thing we know from

1276
00:24:14.400 --> 00:24:16.950
And if there's one thing we know from history, it's how powerful humiliation

1277
00:24:16.950 --> 00:24:16.960
history, it's how powerful humiliation

1278
00:24:16.960 --> 00:24:19.510
history, it's how powerful humiliation is in driving world events.

1279
00:24:19.510 --> 00:24:19.520
is in driving world events.

1280
00:24:19.520 --> 00:24:21.269
is in driving world events. The Germans felt humiliated after World

1281
00:24:21.269 --> 00:24:21.279
The Germans felt humiliated after World

1282
00:24:21.279 --> 00:24:24.149
The Germans felt humiliated after World War I. The Arab nations felt humiliated

1283
00:24:24.149 --> 00:24:24.159
War I. The Arab nations felt humiliated

1284
00:24:24.159 --> 00:24:26.950
War I. The Arab nations felt humiliated after the Six-Day War. Bin Laden felt

1285
00:24:26.950 --> 00:24:26.960
after the Six-Day War. Bin Laden felt

1286
00:24:26.960 --> 00:24:28.710
after the Six-Day War. Bin Laden felt humiliated by American bases on his

1287
00:24:28.710 --> 00:24:28.720
humiliated by American bases on his

1288
00:24:28.720 --> 00:24:30.310
humiliated by American bases on his homeland.

1289
00:24:30.310 --> 00:24:30.320
homeland.

1290
00:24:30.320 --> 00:24:32.149
homeland. Russia felt humiliated after the Cold

1291
00:24:32.149 --> 00:24:32.159
Russia felt humiliated after the Cold

1292
00:24:32.159 --> 00:24:33.590
Russia felt humiliated after the Cold War.

1293
00:24:33.590 --> 00:24:33.600
War.

1294
00:24:33.600 --> 00:24:36.230
War. The China scholar William Callahan

1295
00:24:36.230 --> 00:24:36.240
The China scholar William Callahan

1296
00:24:36.240 --> 00:24:38.149
The China scholar William Callahan writes, "The master narrative of modern

1297
00:24:38.149 --> 00:24:38.159
writes, "The master narrative of modern

1298
00:24:38.159 --> 00:24:40.070
writes, "The master narrative of modern Chinese history is the discourse of the

1299
00:24:40.070 --> 00:24:40.080
Chinese history is the discourse of the

1300
00:24:40.080 --> 00:24:43.830
Chinese history is the discourse of the century of national humiliation."

1301
00:24:43.830 --> 00:24:43.840
century of national humiliation."

1302
00:24:43.840 --> 00:24:46.390
century of national humiliation." And domestically today in our current

1303
00:24:46.390 --> 00:24:46.400
And domestically today in our current

1304
00:24:46.400 --> 00:24:48.149
And domestically today in our current culture, and I'm talking about today,

1305
00:24:48.149 --> 00:24:48.159
culture, and I'm talking about today,

1306
00:24:48.159 --> 00:24:51.110
culture, and I'm talking about today, from 2013 to today, a lot of people have

1307
00:24:51.110 --> 00:24:51.120
from 2013 to today, a lot of people have

1308
00:24:51.120 --> 00:24:53.750
from 2013 to today, a lot of people have felt humiliated. Less educated people,

1309
00:24:53.750 --> 00:24:53.760
felt humiliated. Less educated people,

1310
00:24:53.760 --> 00:24:55.269
felt humiliated. Less educated people, rural people, religiously orthodox

1311
00:24:55.269 --> 00:24:55.279
rural people, religiously orthodox

1312
00:24:55.279 --> 00:24:56.549
rural people, religiously orthodox people, oppressed minority groups,

1313
00:24:56.549 --> 00:24:56.559
people, oppressed minority groups,

1314
00:24:56.559 --> 00:24:58.470
people, oppressed minority groups, oppressed gender identity groups,

1315
00:24:58.470 --> 00:24:58.480
oppressed gender identity groups,

1316
00:24:58.480 --> 00:25:00.870
oppressed gender identity groups, struggling young people. And what

1317
00:25:00.870 --> 00:25:00.880
struggling young people. And what

1318
00:25:00.880 --> 00:25:02.390
struggling young people. And what happens, I'm doing a fantastic job of

1319
00:25:02.390 --> 00:25:02.400
happens, I'm doing a fantastic job of

1320
00:25:02.400 --> 00:25:03.669
happens, I'm doing a fantastic job of showing you how things are getting

1321
00:25:03.669 --> 00:25:03.679
showing you how things are getting

1322
00:25:03.679 --> 00:25:06.549
showing you how things are getting better, right? Um,

1323
00:25:06.549 --> 00:25:06.559
better, right? Um,

1324
00:25:06.559 --> 00:25:08.470
better, right? Um, what happens is that I'm just trying to

1325
00:25:08.470 --> 00:25:08.480
what happens is that I'm just trying to

1326
00:25:08.480 --> 00:25:09.909
what happens is that I'm just trying to describe the problem before I make the

1327
00:25:09.909 --> 00:25:09.919
describe the problem before I make the

1328
00:25:09.919 --> 00:25:12.950
describe the problem before I make the U-turn.

1329
00:25:12.960 --> 00:25:15.110
Inner pain

1330
00:25:15.120 --> 00:25:18.630
Inner pain turns to outer hostility.

1331
00:25:18.630 --> 00:25:18.640
turns to outer hostility.

1332
00:25:18.640 --> 00:25:20.549
turns to outer hostility. Humil humiliation, which is a form of

1333
00:25:20.549 --> 00:25:20.559
Humil humiliation, which is a form of

1334
00:25:20.559 --> 00:25:25.590
Humil humiliation, which is a form of inner pain, turns into resentment.

1335
00:25:25.600 --> 00:25:27.909
Resentment begins with a feeling of

1336
00:25:27.919 --> 00:25:30.789
Resentment begins with a feeling of impotence. I can't control my own life.

1337
00:25:30.789 --> 00:25:30.799
impotence. I can't control my own life.

1338
00:25:30.799 --> 00:25:33.029
impotence. I can't control my own life. The system is running me. I'm not

1339
00:25:33.029 --> 00:25:33.039
The system is running me. I'm not

1340
00:25:33.039 --> 00:25:35.269
The system is running me. I'm not running the system. Someone has

1341
00:25:35.269 --> 00:25:35.279
running the system. Someone has

1342
00:25:35.279 --> 00:25:36.470
running the system. Someone has something I want. Someone has

1343
00:25:36.470 --> 00:25:36.480
something I want. Someone has

1344
00:25:36.480 --> 00:25:38.470
something I want. Someone has demonstrated a superiority I cannot

1345
00:25:38.470 --> 00:25:38.480
demonstrated a superiority I cannot

1346
00:25:38.480 --> 00:25:41.269
demonstrated a superiority I cannot match. I feel a shortage of agency and

1347
00:25:41.269 --> 00:25:41.279
match. I feel a shortage of agency and

1348
00:25:41.279 --> 00:25:43.430
match. I feel a shortage of agency and control. I feel unseen.

1349
00:25:43.430 --> 00:25:43.440
control. I feel unseen.

1350
00:25:43.440 --> 00:25:46.230
control. I feel unseen. Resentment is about social standing.

1351
00:25:46.230 --> 00:25:46.240
Resentment is about social standing.

1352
00:25:46.240 --> 00:25:48.390
Resentment is about social standing. Someone makes you feel inferior to them.

1353
00:25:48.390 --> 00:25:48.400
Someone makes you feel inferior to them.

1354
00:25:48.400 --> 00:25:49.909
Someone makes you feel inferior to them. It doesn't offer you the recognition and

1355
00:25:49.909 --> 00:25:49.919
It doesn't offer you the recognition and

1356
00:25:49.919 --> 00:25:51.430
It doesn't offer you the recognition and the respect that you deserve as a human

1357
00:25:51.430 --> 00:25:51.440
the respect that you deserve as a human

1358
00:25:51.440 --> 00:25:53.669
the respect that you deserve as a human being. Those people don't even know I'm

1359
00:25:53.669 --> 00:25:53.679
being. Those people don't even know I'm

1360
00:25:53.679 --> 00:25:56.070
being. Those people don't even know I'm here. I go to the Midwest a lot and it

1361
00:25:56.070 --> 00:25:56.080
here. I go to the Midwest a lot and it

1362
00:25:56.080 --> 00:25:58.149
here. I go to the Midwest a lot and it used to be once a day somebody would

1363
00:25:58.149 --> 00:25:58.159
used to be once a day somebody would

1364
00:25:58.159 --> 00:25:59.590
used to be once a day somebody would say, "You guys think we're just fly over

1365
00:25:59.590 --> 00:25:59.600
say, "You guys think we're just fly over

1366
00:25:59.600 --> 00:26:01.830
say, "You guys think we're just fly over country." Now when I go to the Midwest,

1367
00:26:01.830 --> 00:26:01.840
country." Now when I go to the Midwest,

1368
00:26:01.840 --> 00:26:04.870
country." Now when I go to the Midwest, I hear that seven or eight times a day,

1369
00:26:04.870 --> 00:26:04.880
I hear that seven or eight times a day,

1370
00:26:04.880 --> 00:26:07.830
I hear that seven or eight times a day, people who feel unseen.

1371
00:26:07.830 --> 00:26:07.840
people who feel unseen.

1372
00:26:07.840 --> 00:26:10.710
people who feel unseen. And so democratic capitalism, it turns

1373
00:26:10.710 --> 00:26:10.720
And so democratic capitalism, it turns

1374
00:26:10.720 --> 00:26:12.230
And so democratic capitalism, it turns out, according to a German philosopher

1375
00:26:12.230 --> 00:26:12.240
out, according to a German philosopher

1376
00:26:12.240 --> 00:26:14.870
out, according to a German philosopher of the early 20th century, Max Sheller,

1377
00:26:14.870 --> 00:26:14.880
of the early 20th century, Max Sheller,

1378
00:26:14.880 --> 00:26:16.549
of the early 20th century, Max Sheller, is the perfect breeding ground for

1379
00:26:16.549 --> 00:26:16.559
is the perfect breeding ground for

1380
00:26:16.559 --> 00:26:19.909
is the perfect breeding ground for resentment. People in cast societies

1381
00:26:19.909 --> 00:26:19.919
resentment. People in cast societies

1382
00:26:19.919 --> 00:26:21.590
resentment. People in cast societies don't feel resentment because they don't

1383
00:26:21.590 --> 00:26:21.600
don't feel resentment because they don't

1384
00:26:21.600 --> 00:26:24.149
don't feel resentment because they don't think they deserve to be at the top.

1385
00:26:24.149 --> 00:26:24.159
think they deserve to be at the top.

1386
00:26:24.159 --> 00:26:26.390
think they deserve to be at the top. In democratic societies, we all feel we

1387
00:26:26.390 --> 00:26:26.400
In democratic societies, we all feel we

1388
00:26:26.400 --> 00:26:28.870
In democratic societies, we all feel we deserve equal dignity. And when you

1389
00:26:28.870 --> 00:26:28.880
deserve equal dignity. And when you

1390
00:26:28.880 --> 00:26:31.350
deserve equal dignity. And when you produce a society that advocates for

1391
00:26:31.350 --> 00:26:31.360
produce a society that advocates for

1392
00:26:31.360 --> 00:26:35.110
produce a society that advocates for equality but produces inequality,

1393
00:26:35.110 --> 00:26:35.120
equality but produces inequality,

1394
00:26:35.120 --> 00:26:37.430
equality but produces inequality, you get resentment because people have

1395
00:26:37.430 --> 00:26:37.440
you get resentment because people have

1396
00:26:37.440 --> 00:26:39.269
you get resentment because people have not been given the equal dignity that

1397
00:26:39.269 --> 00:26:39.279
not been given the equal dignity that

1398
00:26:39.279 --> 00:26:41.029
not been given the equal dignity that the system and our culture says they

1399
00:26:41.029 --> 00:26:41.039
the system and our culture says they

1400
00:26:41.039 --> 00:26:42.710
the system and our culture says they deserve.

1401
00:26:42.710 --> 00:26:42.720
deserve.

1402
00:26:42.720 --> 00:26:47.029
deserve. And so a resentful person uh uh

1403
00:26:47.029 --> 00:26:47.039
And so a resentful person uh uh

1404
00:26:47.039 --> 00:26:49.269
And so a resentful person uh uh fermentss.

1405
00:26:49.269 --> 00:26:49.279
fermentss.

1406
00:26:49.279 --> 00:26:51.190
fermentss. When you feel resentment, it's often

1407
00:26:51.190 --> 00:26:51.200
When you feel resentment, it's often

1408
00:26:51.200 --> 00:26:52.870
When you feel resentment, it's often against somebody who's your social or

1409
00:26:52.870 --> 00:26:52.880
against somebody who's your social or

1410
00:26:52.880 --> 00:26:54.870
against somebody who's your social or status superior.

1411
00:26:54.870 --> 00:26:54.880
status superior.

1412
00:26:54.880 --> 00:26:56.230
status superior. And often you can't express your

1413
00:26:56.230 --> 00:26:56.240
And often you can't express your

1414
00:26:56.240 --> 00:26:57.430
And often you can't express your resentment because you need them.

1415
00:26:57.430 --> 00:26:57.440
resentment because you need them.

1416
00:26:57.440 --> 00:26:59.269
resentment because you need them. They're powerful. They're the boss. So

1417
00:26:59.269 --> 00:26:59.279
They're powerful. They're the boss. So

1418
00:26:59.279 --> 00:27:02.230
They're powerful. They're the boss. So it bottles up and fermentss. And Sheller

1419
00:27:02.230 --> 00:27:02.240
it bottles up and fermentss. And Sheller

1420
00:27:02.240 --> 00:27:04.070
it bottles up and fermentss. And Sheller says the way it fermentss is pretty

1421
00:27:04.070 --> 00:27:04.080
says the way it fermentss is pretty

1422
00:27:04.080 --> 00:27:07.029
says the way it fermentss is pretty consistent across centuries.

1423
00:27:07.029 --> 00:27:07.039
consistent across centuries.

1424
00:27:07.039 --> 00:27:10.549
consistent across centuries. Resentful people feel uh they devalue

1425
00:27:10.549 --> 00:27:10.559
Resentful people feel uh they devalue

1426
00:27:10.559 --> 00:27:13.430
Resentful people feel uh they devalue the things they feel they lack. the

1427
00:27:13.430 --> 00:27:13.440
the things they feel they lack. the

1428
00:27:13.440 --> 00:27:16.390
the things they feel they lack. the things they can't get access to, whether

1429
00:27:16.390 --> 00:27:16.400
things they can't get access to, whether

1430
00:27:16.400 --> 00:27:19.669
things they can't get access to, whether it's education, fame, success, virtue,

1431
00:27:19.669 --> 00:27:19.679
it's education, fame, success, virtue,

1432
00:27:19.679 --> 00:27:21.350
it's education, fame, success, virtue, they say, "Oh, those things aren't worth

1433
00:27:21.350 --> 00:27:21.360
they say, "Oh, those things aren't worth

1434
00:27:21.360 --> 00:27:23.909
they say, "Oh, those things aren't worth worth getting anyway." They develop a

1435
00:27:23.909 --> 00:27:23.919
worth getting anyway." They develop a

1436
00:27:23.919 --> 00:27:27.669
worth getting anyway." They develop a classic sour grapes response.

1437
00:27:27.669 --> 00:27:27.679
classic sour grapes response.

1438
00:27:27.679 --> 00:27:29.990
classic sour grapes response. And so what Sheller says is resentment

1439
00:27:29.990 --> 00:27:30.000
And so what Sheller says is resentment

1440
00:27:30.000 --> 00:27:33.510
And so what Sheller says is resentment creates a spiritual contraction. People

1441
00:27:33.510 --> 00:27:33.520
creates a spiritual contraction. People

1442
00:27:33.520 --> 00:27:35.510
creates a spiritual contraction. People begin to think those things, the loftier

1443
00:27:35.510 --> 00:27:35.520
begin to think those things, the loftier

1444
00:27:35.520 --> 00:27:38.470
begin to think those things, the loftier registers of human life, the things they

1445
00:27:38.470 --> 00:27:38.480
registers of human life, the things they

1446
00:27:38.480 --> 00:27:40.950
registers of human life, the things they can't feel they have access to, they

1447
00:27:40.950 --> 00:27:40.960
can't feel they have access to, they

1448
00:27:40.960 --> 00:27:44.549
can't feel they have access to, they begin to just cut those off. They said

1449
00:27:44.549 --> 00:27:44.559
begin to just cut those off. They said

1450
00:27:44.559 --> 00:27:47.350
begin to just cut those off. They said those things are not important.

1451
00:27:47.350 --> 00:27:47.360
those things are not important.

1452
00:27:47.360 --> 00:27:50.230
those things are not important. We all sort of know that some we all

1453
00:27:50.230 --> 00:27:50.240
We all sort of know that some we all

1454
00:27:50.240 --> 00:27:51.669
We all sort of know that some we all want a lot of things. We all sort of

1455
00:27:51.669 --> 00:27:51.679
want a lot of things. We all sort of

1456
00:27:51.679 --> 00:27:53.750
want a lot of things. We all sort of have an instinctive sense that some

1457
00:27:53.750 --> 00:27:53.760
have an instinctive sense that some

1458
00:27:53.760 --> 00:27:55.510
have an instinctive sense that some things are higher and nobler than other

1459
00:27:55.510 --> 00:27:55.520
things are higher and nobler than other

1460
00:27:55.520 --> 00:27:59.669
things are higher and nobler than other things. that sensual pleasures are good,

1461
00:27:59.669 --> 00:27:59.679
things. that sensual pleasures are good,

1462
00:27:59.679 --> 00:28:03.190
things. that sensual pleasures are good, but they're probably not as valuable as

1463
00:28:03.190 --> 00:28:03.200
but they're probably not as valuable as

1464
00:28:03.200 --> 00:28:06.710
but they're probably not as valuable as career success. Career success is good,

1465
00:28:06.710 --> 00:28:06.720
career success. Career success is good,

1466
00:28:06.720 --> 00:28:08.149
career success. Career success is good, but it's probably not as valuable as

1467
00:28:08.149 --> 00:28:08.159
but it's probably not as valuable as

1468
00:28:08.159 --> 00:28:10.630
but it's probably not as valuable as friendship and social virtues.

1469
00:28:10.630 --> 00:28:10.640
friendship and social virtues.

1470
00:28:10.640 --> 00:28:12.789
friendship and social virtues. Friendship is really good, but it's

1471
00:28:12.789 --> 00:28:12.799
Friendship is really good, but it's

1472
00:28:12.799 --> 00:28:14.549
Friendship is really good, but it's probably not as noble as wisdom and

1473
00:28:14.549 --> 00:28:14.559
probably not as noble as wisdom and

1474
00:28:14.559 --> 00:28:16.710
probably not as noble as wisdom and knowledge, which is probably not as

1475
00:28:16.710 --> 00:28:16.720
knowledge, which is probably not as

1476
00:28:16.720 --> 00:28:18.950
knowledge, which is probably not as valuable as justice, which is probably

1477
00:28:18.950 --> 00:28:18.960
valuable as justice, which is probably

1478
00:28:18.960 --> 00:28:21.510
valuable as justice, which is probably not as valuable as holiness.

1479
00:28:21.510 --> 00:28:21.520
not as valuable as holiness.

1480
00:28:21.520 --> 00:28:23.669
not as valuable as holiness. So, we all know, I think instinctively,

1481
00:28:23.669 --> 00:28:23.679
So, we all know, I think instinctively,

1482
00:28:23.679 --> 00:28:26.230
So, we all know, I think instinctively, that some values are higher than others.

1483
00:28:26.230 --> 00:28:26.240
that some values are higher than others.

1484
00:28:26.240 --> 00:28:28.630
that some values are higher than others. And I think instinctively we have a

1485
00:28:28.630 --> 00:28:28.640
And I think instinctively we have a

1486
00:28:28.640 --> 00:28:31.750
And I think instinctively we have a sense that the best life is an ardent

1487
00:28:31.750 --> 00:28:31.760
sense that the best life is an ardent

1488
00:28:31.760 --> 00:28:33.430
sense that the best life is an ardent life and the kind of thing we train we

1489
00:28:33.430 --> 00:28:33.440
life and the kind of thing we train we

1490
00:28:33.440 --> 00:28:36.070
life and the kind of thing we train we hopefully prepare our students for here

1491
00:28:36.070 --> 00:28:36.080
hopefully prepare our students for here

1492
00:28:36.080 --> 00:28:38.470
hopefully prepare our students for here is an ardent life where people are

1493
00:28:38.470 --> 00:28:38.480
is an ardent life where people are

1494
00:28:38.480 --> 00:28:40.470
is an ardent life where people are reaching upward to discover the higher

1495
00:28:40.470 --> 00:28:40.480
reaching upward to discover the higher

1496
00:28:40.480 --> 00:28:42.070
reaching upward to discover the higher things.

1497
00:28:42.070 --> 00:28:42.080
things.

1498
00:28:42.080 --> 00:28:44.789
things. And the problem with resentment is they

1499
00:28:44.789 --> 00:28:44.799
And the problem with resentment is they

1500
00:28:44.799 --> 00:28:47.110
And the problem with resentment is they do not even see the higher things. They

1501
00:28:47.110 --> 00:28:47.120
do not even see the higher things. They

1502
00:28:47.120 --> 00:28:49.510
do not even see the higher things. They have contracted their value system. So

1503
00:28:49.510 --> 00:28:49.520
have contracted their value system. So

1504
00:28:49.520 --> 00:28:51.750
have contracted their value system. So the higher things are declared

1505
00:28:51.750 --> 00:28:51.760
the higher things are declared

1506
00:28:51.760 --> 00:28:54.149
the higher things are declared worthless. And Sheller says, "Such

1507
00:28:54.149 --> 00:28:54.159
worthless. And Sheller says, "Such

1508
00:28:54.159 --> 00:28:56.789
worthless. And Sheller says, "Such people are self-poisoned."

1509
00:28:56.789 --> 00:28:56.799
people are self-poisoned."

1510
00:28:56.799 --> 00:28:59.029
people are self-poisoned." I remember when um his first term,

1511
00:28:59.029 --> 00:28:59.039
I remember when um his first term,

1512
00:28:59.039 --> 00:29:02.470
I remember when um his first term, Donald Trump was in France going to the

1513
00:29:02.470 --> 00:29:02.480
Donald Trump was in France going to the

1514
00:29:02.480 --> 00:29:05.830
Donald Trump was in France going to the war cemeteries off the Normandy beaches

1515
00:29:05.830 --> 00:29:05.840
war cemeteries off the Normandy beaches

1516
00:29:05.840 --> 00:29:07.269
war cemeteries off the Normandy beaches and you could see he just couldn't

1517
00:29:07.269 --> 00:29:07.279
and you could see he just couldn't

1518
00:29:07.279 --> 00:29:09.669
and you could see he just couldn't understand it. He couldn't understand

1519
00:29:09.669 --> 00:29:09.679
understand it. He couldn't understand

1520
00:29:09.679 --> 00:29:11.269
understand it. He couldn't understand why anybody would sacrifice their life

1521
00:29:11.269 --> 00:29:11.279
why anybody would sacrifice their life

1522
00:29:11.279 --> 00:29:13.269
why anybody would sacrifice their life for a country. He said, "Those people

1523
00:29:13.269 --> 00:29:13.279
for a country. He said, "Those people

1524
00:29:13.279 --> 00:29:15.830
for a country. He said, "Those people are suckers." And that's a man who

1525
00:29:15.830 --> 00:29:15.840
are suckers." And that's a man who

1526
00:29:15.840 --> 00:29:17.669
are suckers." And that's a man who cannot even see the higher virtues that

1527
00:29:17.669 --> 00:29:17.679
cannot even see the higher virtues that

1528
00:29:17.679 --> 00:29:19.990
cannot even see the higher virtues that would cause you to want to to sacrifice

1529
00:29:19.990 --> 00:29:20.000
would cause you to want to to sacrifice

1530
00:29:20.000 --> 00:29:21.990
would cause you to want to to sacrifice your life for a country. The love of

1531
00:29:21.990 --> 00:29:22.000
your life for a country. The love of

1532
00:29:22.000 --> 00:29:24.789
your life for a country. The love of country is higher than self-interest.

1533
00:29:24.789 --> 00:29:24.799
country is higher than self-interest.

1534
00:29:24.799 --> 00:29:26.389
country is higher than self-interest. Donald Trump could never understand John

1535
00:29:26.389 --> 00:29:26.399
Donald Trump could never understand John

1536
00:29:26.399 --> 00:29:27.909
Donald Trump could never understand John McCain.

1537
00:29:27.909 --> 00:29:27.919
McCain.

1538
00:29:27.919 --> 00:29:31.430
McCain. What drove McCain because he believed in

1539
00:29:31.430 --> 00:29:31.440
What drove McCain because he believed in

1540
00:29:31.440 --> 00:29:34.070
What drove McCain because he believed in those higher virtues. And Donald Trump,

1541
00:29:34.070 --> 00:29:34.080
those higher virtues. And Donald Trump,

1542
00:29:34.080 --> 00:29:36.230
those higher virtues. And Donald Trump, who is resentment, resentfulness

1543
00:29:36.230 --> 00:29:36.240
who is resentment, resentfulness

1544
00:29:36.240 --> 00:29:38.070
who is resentment, resentfulness personified,

1545
00:29:38.070 --> 00:29:38.080
personified,

1546
00:29:38.080 --> 00:29:40.870
personified, just couldn't quite get that. And what

1547
00:29:40.870 --> 00:29:40.880
just couldn't quite get that. And what

1548
00:29:40.880 --> 00:29:42.710
just couldn't quite get that. And what you see on the right, but I think also

1549
00:29:42.710 --> 00:29:42.720
you see on the right, but I think also

1550
00:29:42.720 --> 00:29:45.909
you see on the right, but I think also on the left, is a form of nihilism that

1551
00:29:45.909 --> 00:29:45.919
on the left, is a form of nihilism that

1552
00:29:45.919 --> 00:29:47.750
on the left, is a form of nihilism that believes that whatever is lower is more

1553
00:29:47.750 --> 00:29:47.760
believes that whatever is lower is more

1554
00:29:47.760 --> 00:29:51.350
believes that whatever is lower is more real. selfishness, egoism, lust for

1555
00:29:51.350 --> 00:29:51.360
real. selfishness, egoism, lust for

1556
00:29:51.360 --> 00:29:53.029
real. selfishness, egoism, lust for power,

1557
00:29:53.029 --> 00:29:53.039
power,

1558
00:29:53.039 --> 00:29:55.909
power, those things are real. Altruism,

1559
00:29:55.909 --> 00:29:55.919
those things are real. Altruism,

1560
00:29:55.919 --> 00:29:57.669
those things are real. Altruism, generosity, honor, integrity, and

1561
00:29:57.669 --> 00:29:57.679
generosity, honor, integrity, and

1562
00:29:57.679 --> 00:30:00.389
generosity, honor, integrity, and hospitality, those things are mirages.

1563
00:30:00.389 --> 00:30:00.399
hospitality, those things are mirages.

1564
00:30:00.399 --> 00:30:02.710
hospitality, those things are mirages. Ideals are shams that the selfish use to

1565
00:30:02.710 --> 00:30:02.720
Ideals are shams that the selfish use to

1566
00:30:02.720 --> 00:30:05.350
Ideals are shams that the selfish use to max mask their greed.

1567
00:30:05.350 --> 00:30:05.360
max mask their greed.

1568
00:30:05.360 --> 00:30:06.870
max mask their greed. People who are disillusioned by life,

1569
00:30:06.870 --> 00:30:06.880
People who are disillusioned by life,

1570
00:30:06.880 --> 00:30:09.350
People who are disillusioned by life, who are resentful, who are cynical, they

1571
00:30:09.350 --> 00:30:09.360
who are resentful, who are cynical, they

1572
00:30:09.360 --> 00:30:11.190
who are resentful, who are cynical, they give themselves permission to embrace

1573
00:30:11.190 --> 00:30:11.200
give themselves permission to embrace

1574
00:30:11.200 --> 00:30:13.590
give themselves permission to embrace brutality, saying, "We won't go fooled

1575
00:30:13.590 --> 00:30:13.600
brutality, saying, "We won't go fooled

1576
00:30:13.600 --> 00:30:16.230
brutality, saying, "We won't go fooled again. It's doggy dog. If we're going to

1577
00:30:16.230 --> 00:30:16.240
again. It's doggy dog. If we're going to

1578
00:30:16.240 --> 00:30:17.830
again. It's doggy dog. If we're going to survive, we need to elect bullies in

1579
00:30:17.830 --> 00:30:17.840
survive, we need to elect bullies in

1580
00:30:17.840 --> 00:30:21.750
survive, we need to elect bullies in high places. We need to elect bastards.

1581
00:30:21.750 --> 00:30:21.760
high places. We need to elect bastards.

1582
00:30:21.760 --> 00:30:23.190
high places. We need to elect bastards. The last time I was in this room was

1583
00:30:23.190 --> 00:30:23.200
The last time I was in this room was

1584
00:30:23.200 --> 00:30:25.269
The last time I was in this room was about a month a half ago, and a

1585
00:30:25.269 --> 00:30:25.279
about a month a half ago, and a

1586
00:30:25.279 --> 00:30:28.630
about a month a half ago, and a professor named Brian uh Garen was

1587
00:30:28.630 --> 00:30:28.640
professor named Brian uh Garen was

1588
00:30:28.640 --> 00:30:29.909
professor named Brian uh Garen was teaching a class on how to create a

1589
00:30:29.909 --> 00:30:29.919
teaching a class on how to create a

1590
00:30:29.919 --> 00:30:31.190
teaching a class on how to create a better world. And he started the class

1591
00:30:31.190 --> 00:30:31.200
better world. And he started the class

1592
00:30:31.200 --> 00:30:33.990
better world. And he started the class with a video on that screen. And one of

1593
00:30:33.990 --> 00:30:34.000
with a video on that screen. And one of

1594
00:30:34.000 --> 00:30:37.190
with a video on that screen. And one of them was Steven Miller, the Bush aid,

1595
00:30:37.190 --> 00:30:37.200
them was Steven Miller, the Bush aid,

1596
00:30:37.200 --> 00:30:40.630
them was Steven Miller, the Bush aid, saying international contracts, those

1597
00:30:40.630 --> 00:30:40.640
saying international contracts, those

1598
00:30:40.640 --> 00:30:42.389
saying international contracts, those are nicities,

1599
00:30:42.389 --> 00:30:42.399
are nicities,

1600
00:30:42.399 --> 00:30:45.190
are nicities, but life is about force. Life is about

1601
00:30:45.190 --> 00:30:45.200
but life is about force. Life is about

1602
00:30:45.200 --> 00:30:46.789
but life is about force. Life is about power.

1603
00:30:46.789 --> 00:30:46.799
power.

1604
00:30:46.799 --> 00:30:48.470
power. And then he had another video Garston

1605
00:30:48.470 --> 00:30:48.480
And then he had another video Garston

1606
00:30:48.480 --> 00:30:50.470
And then he had another video Garston did of Pete Puda Judge saying, "No, life

1607
00:30:50.470 --> 00:30:50.480
did of Pete Puda Judge saying, "No, life

1608
00:30:50.480 --> 00:30:52.070
did of Pete Puda Judge saying, "No, life is not about force and power. It's about

1609
00:30:52.070 --> 00:30:52.080
is not about force and power. It's about

1610
00:30:52.080 --> 00:30:53.510
is not about force and power. It's about cooperation and friendship and

1611
00:30:53.510 --> 00:30:53.520
cooperation and friendship and

1612
00:30:53.520 --> 00:30:55.350
cooperation and friendship and agreement." And you see these two

1613
00:30:55.350 --> 00:30:55.360
agreement." And you see these two

1614
00:30:55.360 --> 00:30:58.310
agreement." And you see these two worldviews. Steven Miller is resentment

1615
00:30:58.310 --> 00:30:58.320
worldviews. Steven Miller is resentment

1616
00:30:58.320 --> 00:31:00.389
worldviews. Steven Miller is resentment personified. And in that class, the

1617
00:31:00.389 --> 00:31:00.399
personified. And in that class, the

1618
00:31:00.399 --> 00:31:02.149
personified. And in that class, the students went on to debate the Meian

1619
00:31:02.149 --> 00:31:02.159
students went on to debate the Meian

1620
00:31:02.159 --> 00:31:04.789
students went on to debate the Meian dialogue from Thusidities. And in that

1621
00:31:04.789 --> 00:31:04.799
dialogue from Thusidities. And in that

1622
00:31:04.799 --> 00:31:07.350
dialogue from Thusidities. And in that dialogue, the Athenians say the strong

1623
00:31:07.350 --> 00:31:07.360
dialogue, the Athenians say the strong

1624
00:31:07.360 --> 00:31:08.630
dialogue, the Athenians say the strong do what they can and the weak suffer

1625
00:31:08.630 --> 00:31:08.640
do what they can and the weak suffer

1626
00:31:08.640 --> 00:31:11.830
do what they can and the weak suffer what they must. And that is essentially

1627
00:31:11.830 --> 00:31:11.840
what they must. And that is essentially

1628
00:31:11.840 --> 00:31:14.870
what they must. And that is essentially the position of resentful people who

1629
00:31:14.870 --> 00:31:14.880
the position of resentful people who

1630
00:31:14.880 --> 00:31:17.430
the position of resentful people who have cut off human values at a middle

1631
00:31:17.430 --> 00:31:17.440
have cut off human values at a middle

1632
00:31:17.440 --> 00:31:19.510
have cut off human values at a middle level. And it creates a sense of

1633
00:31:19.510 --> 00:31:19.520
level. And it creates a sense of

1634
00:31:19.520 --> 00:31:22.070
level. And it creates a sense of catastrophism that the and you see this

1635
00:31:22.070 --> 00:31:22.080
catastrophism that the and you see this

1636
00:31:22.080 --> 00:31:23.669
catastrophism that the and you see this on the social justice left as well as

1637
00:31:23.669 --> 00:31:23.679
on the social justice left as well as

1638
00:31:23.679 --> 00:31:27.190
on the social justice left as well as the MAGA right. The systems of society

1639
00:31:27.190 --> 00:31:27.200
the MAGA right. The systems of society

1640
00:31:27.200 --> 00:31:29.669
the MAGA right. The systems of society are fundamentally rotten and oppressive.

1641
00:31:29.669 --> 00:31:29.679
are fundamentally rotten and oppressive.

1642
00:31:29.679 --> 00:31:32.389
are fundamentally rotten and oppressive. We are facing a catastrophe. And this

1643
00:31:32.389 --> 00:31:32.399
We are facing a catastrophe. And this

1644
00:31:32.399 --> 00:31:36.710
We are facing a catastrophe. And this cynicism begins to peel like wisdom

1645
00:31:36.710 --> 00:31:36.720
cynicism begins to peel like wisdom

1646
00:31:36.720 --> 00:31:38.710
cynicism begins to peel like wisdom because I see through the sham of

1647
00:31:38.710 --> 00:31:38.720
because I see through the sham of

1648
00:31:38.720 --> 00:31:41.509
because I see through the sham of idealism. I see reality as it actually

1649
00:31:41.509 --> 00:31:41.519
idealism. I see reality as it actually

1650
00:31:41.519 --> 00:31:43.430
idealism. I see reality as it actually is. And so you can congratulate

1651
00:31:43.430 --> 00:31:43.440
is. And so you can congratulate

1652
00:31:43.440 --> 00:31:44.630
is. And so you can congratulate yourself, but all you're doing is

1653
00:31:44.630 --> 00:31:44.640
yourself, but all you're doing is

1654
00:31:44.640 --> 00:31:46.070
yourself, but all you're doing is cutting yourself off from the highest

1655
00:31:46.070 --> 00:31:46.080
cutting yourself off from the highest

1656
00:31:46.080 --> 00:31:49.509
cutting yourself off from the highest values. And that's what this decade,

1657
00:31:49.509 --> 00:31:49.519
values. And that's what this decade,

1658
00:31:49.519 --> 00:31:52.549
values. And that's what this decade, this decade of resentment is doing. And

1659
00:31:52.549 --> 00:31:52.559
this decade of resentment is doing. And

1660
00:31:52.559 --> 00:31:53.830
this decade of resentment is doing. And when you're in the middle of a decade of

1661
00:31:53.830 --> 00:31:53.840
when you're in the middle of a decade of

1662
00:31:53.840 --> 00:31:56.710
when you're in the middle of a decade of resentment, politicians find it easy to

1663
00:31:56.710 --> 00:31:56.720
resentment, politicians find it easy to

1664
00:31:56.720 --> 00:31:59.509
resentment, politicians find it easy to motivate people by appealing to their

1665
00:31:59.509 --> 00:31:59.519
motivate people by appealing to their

1666
00:31:59.519 --> 00:32:01.430
motivate people by appealing to their dark passions.

1667
00:32:01.430 --> 00:32:01.440
dark passions.

1668
00:32:01.440 --> 00:32:03.110
dark passions. It's not the desire for belonging. It's

1669
00:32:03.110 --> 00:32:03.120
It's not the desire for belonging. It's

1670
00:32:03.120 --> 00:32:04.549
It's not the desire for belonging. It's not the desire for respect. It's not the

1671
00:32:04.549 --> 00:32:04.559
not the desire for respect. It's not the

1672
00:32:04.559 --> 00:32:05.830
not the desire for respect. It's not the desire for virtue. It's not the desire

1673
00:32:05.830 --> 00:32:05.840
desire for virtue. It's not the desire

1674
00:32:05.840 --> 00:32:09.430
desire for virtue. It's not the desire for wisdom. It's anger. Who am I angry

1675
00:32:09.430 --> 00:32:09.440
for wisdom. It's anger. Who am I angry

1676
00:32:09.440 --> 00:32:11.110
for wisdom. It's anger. Who am I angry at?

1677
00:32:11.110 --> 00:32:11.120
at?

1678
00:32:11.120 --> 00:32:13.669
at? It's hatred. I can be angry at you and

1679
00:32:13.669 --> 00:32:13.679
It's hatred. I can be angry at you and

1680
00:32:13.679 --> 00:32:15.669
It's hatred. I can be angry at you and still love you. But if I hate you,

1681
00:32:15.669 --> 00:32:15.679
still love you. But if I hate you,

1682
00:32:15.679 --> 00:32:17.269
still love you. But if I hate you, that's a comprehensive rejection of who

1683
00:32:17.269 --> 00:32:17.279
that's a comprehensive rejection of who

1684
00:32:17.279 --> 00:32:20.710
that's a comprehensive rejection of who you are. It's fear. Fear is fine if you

1685
00:32:20.710 --> 00:32:20.720
you are. It's fear. Fear is fine if you

1686
00:32:20.720 --> 00:32:22.549
you are. It's fear. Fear is fine if you understand what you're afraid of. But

1687
00:32:22.549 --> 00:32:22.559
understand what you're afraid of. But

1688
00:32:22.559 --> 00:32:24.230
understand what you're afraid of. But when it becomes a generalized fear of

1689
00:32:24.230 --> 00:32:24.240
when it becomes a generalized fear of

1690
00:32:24.240 --> 00:32:26.950
when it becomes a generalized fear of everything, it becomes incredibly

1691
00:32:26.950 --> 00:32:26.960
everything, it becomes incredibly

1692
00:32:26.960 --> 00:32:29.110
everything, it becomes incredibly destructive. It leads to the search for

1693
00:32:29.110 --> 00:32:29.120
destructive. It leads to the search for

1694
00:32:29.120 --> 00:32:30.789
destructive. It leads to the search for scapegoats.

1695
00:32:30.789 --> 00:32:30.799
scapegoats.

1696
00:32:30.799 --> 00:32:32.630
scapegoats. And finally,

1697
00:32:32.630 --> 00:32:32.640
And finally,

1698
00:32:32.640 --> 00:32:35.269
And finally, politicians find it easy in an epic like

1699
00:32:35.269 --> 00:32:35.279
politicians find it easy in an epic like

1700
00:32:35.279 --> 00:32:39.350
politicians find it easy in an epic like ours or this period of resentment to

1701
00:32:39.350 --> 00:32:39.360
ours or this period of resentment to

1702
00:32:39.360 --> 00:32:41.430
ours or this period of resentment to advertise their the urge to dominate, to

1703
00:32:41.430 --> 00:32:41.440
advertise their the urge to dominate, to

1704
00:32:41.440 --> 00:32:43.990
advertise their the urge to dominate, to appeal to the urge to dominate, what St.

1705
00:32:43.990 --> 00:32:44.000
appeal to the urge to dominate, what St.

1706
00:32:44.000 --> 00:32:46.389
appeal to the urge to dominate, what St. Augustine called the libido dominandi,

1707
00:32:46.389 --> 00:32:46.399
Augustine called the libido dominandi,

1708
00:32:46.399 --> 00:32:49.269
Augustine called the libido dominandi, the peace within all of us that seeks

1709
00:32:49.269 --> 00:32:49.279
the peace within all of us that seeks

1710
00:32:49.279 --> 00:32:52.149
the peace within all of us that seeks power over others. And leaders found it

1711
00:32:52.149 --> 00:32:52.159
power over others. And leaders found it

1712
00:32:52.159 --> 00:32:54.149
power over others. And leaders found it very effective

1713
00:32:54.149 --> 00:32:54.159
very effective

1714
00:32:54.159 --> 00:32:56.549
very effective to appeal to these dark passions in our

1715
00:32:56.549 --> 00:32:56.559
to appeal to these dark passions in our

1716
00:32:56.559 --> 00:32:59.509
to appeal to these dark passions in our age. I don't agree with Michelle Fuko on

1717
00:32:59.509 --> 00:32:59.519
age. I don't agree with Michelle Fuko on

1718
00:32:59.519 --> 00:33:02.230
age. I don't agree with Michelle Fuko on much, but he did say that the essential

1719
00:33:02.230 --> 00:33:02.240
much, but he did say that the essential

1720
00:33:02.240 --> 00:33:05.430
much, but he did say that the essential struggle in life is against the fascist

1721
00:33:05.430 --> 00:33:05.440
struggle in life is against the fascist

1722
00:33:05.440 --> 00:33:09.029
struggle in life is against the fascist in each one of us. And this age arouses

1723
00:33:09.029 --> 00:33:09.039
in each one of us. And this age arouses

1724
00:33:09.039 --> 00:33:11.909
in each one of us. And this age arouses that kind of fascism.

1725
00:33:11.909 --> 00:33:11.919
that kind of fascism.

1726
00:33:11.919 --> 00:33:13.830
that kind of fascism. And so

1727
00:33:13.830 --> 00:33:13.840
And so

1728
00:33:13.840 --> 00:33:17.190
And so I've tried to describe the the bohe the

1729
00:33:17.190 --> 00:33:17.200
I've tried to describe the the bohe the

1730
00:33:17.200 --> 00:33:20.389
I've tried to describe the the bohe the moral realism of the 1950s, the Bohemian

1731
00:33:20.389 --> 00:33:20.399
moral realism of the 1950s, the Bohemian

1732
00:33:20.399 --> 00:33:22.950
moral realism of the 1950s, the Bohemian rebellion of the 1960s, the

1733
00:33:22.950 --> 00:33:22.960
rebellion of the 1960s, the

1734
00:33:22.960 --> 00:33:24.389
rebellion of the 1960s, the consolidation of that rebellion in the

1735
00:33:24.389 --> 00:33:24.399
consolidation of that rebellion in the

1736
00:33:24.399 --> 00:33:26.389
consolidation of that rebellion in the 1970s, the bourgeoa backlash in the

1737
00:33:26.389 --> 00:33:26.399
1970s, the bourgeoa backlash in the

1738
00:33:26.399 --> 00:33:28.389
1970s, the bourgeoa backlash in the 1980s, the consolidation and the

1739
00:33:28.389 --> 00:33:28.399
1980s, the consolidation and the

1740
00:33:28.399 --> 00:33:30.549
1980s, the consolidation and the convergence of the 1990s, and then the

1741
00:33:30.549 --> 00:33:30.559
convergence of the 1990s, and then the

1742
00:33:30.559 --> 00:33:33.029
convergence of the 1990s, and then the loss of faith and the resentment of the

1743
00:33:33.029 --> 00:33:33.039
loss of faith and the resentment of the

1744
00:33:33.039 --> 00:33:35.430
loss of faith and the resentment of the 21st century culture. Where are we

1745
00:33:35.430 --> 00:33:35.440
21st century culture. Where are we

1746
00:33:35.440 --> 00:33:37.509
21st century culture. Where are we headed in the future?

1747
00:33:37.509 --> 00:33:37.519
headed in the future?

1748
00:33:37.519 --> 00:33:40.710
headed in the future? Well, could get worse.

1749
00:33:40.710 --> 00:33:40.720
Well, could get worse.

1750
00:33:40.720 --> 00:33:43.029
Well, could get worse. One of the things Democrats think is if

1751
00:33:43.029 --> 00:33:43.039
One of the things Democrats think is if

1752
00:33:43.039 --> 00:33:44.870
One of the things Democrats think is if we can show that that George Bush or

1753
00:33:44.870 --> 00:33:44.880
we can show that that George Bush or

1754
00:33:44.880 --> 00:33:46.710
we can show that that George Bush or that Donald Trump is doing a bad job,

1755
00:33:46.710 --> 00:33:46.720
that Donald Trump is doing a bad job,

1756
00:33:46.720 --> 00:33:49.590
that Donald Trump is doing a bad job, then the voters will swing over to us, I

1757
00:33:49.590 --> 00:33:49.600
then the voters will swing over to us, I

1758
00:33:49.600 --> 00:33:51.909
then the voters will swing over to us, I would ask them to look at the polls.

1759
00:33:51.909 --> 00:33:51.919
would ask them to look at the polls.

1760
00:33:51.919 --> 00:33:53.430
would ask them to look at the polls. Voters are not swinging over to the

1761
00:33:53.430 --> 00:33:53.440
Voters are not swinging over to the

1762
00:33:53.440 --> 00:33:56.149
Voters are not swinging over to the Democrats. When Donald Trump does a bad

1763
00:33:56.149 --> 00:33:56.159
Democrats. When Donald Trump does a bad

1764
00:33:56.159 --> 00:33:58.470
Democrats. When Donald Trump does a bad job, it's not people swing from left to

1765
00:33:58.470 --> 00:33:58.480
job, it's not people swing from left to

1766
00:33:58.480 --> 00:34:00.630
job, it's not people swing from left to right or from right to left. People

1767
00:34:00.630 --> 00:34:00.640
right or from right to left. People

1768
00:34:00.640 --> 00:34:03.590
right or from right to left. People swing from crazy to crazier.

1769
00:34:03.590 --> 00:34:03.600
swing from crazy to crazier.

1770
00:34:03.600 --> 00:34:05.830
swing from crazy to crazier. If say the Iraq the Iran war is a

1771
00:34:05.830 --> 00:34:05.840
If say the Iraq the Iran war is a

1772
00:34:05.840 --> 00:34:07.750
If say the Iraq the Iran war is a complete catastrophe,

1773
00:34:07.750 --> 00:34:07.760
complete catastrophe,

1774
00:34:07.760 --> 00:34:08.710
complete catastrophe, it's not like people are going to say,

1775
00:34:08.710 --> 00:34:08.720
it's not like people are going to say,

1776
00:34:08.720 --> 00:34:10.149
it's not like people are going to say, "Oh, the Democrats had a better foreign

1777
00:34:10.149 --> 00:34:10.159
"Oh, the Democrats had a better foreign

1778
00:34:10.159 --> 00:34:12.550
"Oh, the Democrats had a better foreign policy." They're going to say, "America

1779
00:34:12.550 --> 00:34:12.560
policy." They're going to say, "America

1780
00:34:12.560 --> 00:34:15.349
policy." They're going to say, "America is screwed up from top to bottom." One

1781
00:34:15.349 --> 00:34:15.359
is screwed up from top to bottom." One

1782
00:34:15.359 --> 00:34:18.069
is screwed up from top to bottom." One option is the decade ahead, we will see

1783
00:34:18.069 --> 00:34:18.079
option is the decade ahead, we will see

1784
00:34:18.079 --> 00:34:19.829
option is the decade ahead, we will see levels of distrust, alienation,

1785
00:34:19.829 --> 00:34:19.839
levels of distrust, alienation,

1786
00:34:19.839 --> 00:34:23.990
levels of distrust, alienation, resentment we've never seen before.

1787
00:34:23.990 --> 00:34:24.000
resentment we've never seen before.

1788
00:34:24.000 --> 00:34:26.470
resentment we've never seen before. I don't think that's going to happen.

1789
00:34:26.470 --> 00:34:26.480
I don't think that's going to happen.

1790
00:34:26.480 --> 00:34:28.790
I don't think that's going to happen. Uh, I think what's going to happen is

1791
00:34:28.790 --> 00:34:28.800
Uh, I think what's going to happen is

1792
00:34:28.800 --> 00:34:30.069
Uh, I think what's going to happen is that our people are going to do what

1793
00:34:30.069 --> 00:34:30.079
that our people are going to do what

1794
00:34:30.079 --> 00:34:32.629
that our people are going to do what they do in moments of cultural pivot,

1795
00:34:32.629 --> 00:34:32.639
they do in moments of cultural pivot,

1796
00:34:32.639 --> 00:34:33.990
they do in moments of cultural pivot, which is they realize, well, this old

1797
00:34:33.990 --> 00:34:34.000
which is they realize, well, this old

1798
00:34:34.000 --> 00:34:36.550
which is they realize, well, this old paradigm ain't working for us. The

1799
00:34:36.550 --> 00:34:36.560
paradigm ain't working for us. The

1800
00:34:36.560 --> 00:34:38.230
paradigm ain't working for us. The resentment, the loss of faith, this

1801
00:34:38.230 --> 00:34:38.240
resentment, the loss of faith, this

1802
00:34:38.240 --> 00:34:40.790
resentment, the loss of faith, this ain't working for us. They're going to

1803
00:34:40.790 --> 00:34:40.800
ain't working for us. They're going to

1804
00:34:40.800 --> 00:34:42.710
ain't working for us. They're going to realize we've abandoned our humanistic

1805
00:34:42.710 --> 00:34:42.720
realize we've abandoned our humanistic

1806
00:34:42.720 --> 00:34:45.829
realize we've abandoned our humanistic core. All the things that nurture

1807
00:34:45.829 --> 00:34:45.839
core. All the things that nurture

1808
00:34:45.839 --> 00:34:47.430
core. All the things that nurture empathy and orient the soul toward

1809
00:34:47.430 --> 00:34:47.440
empathy and orient the soul toward

1810
00:34:47.440 --> 00:34:49.750
empathy and orient the soul toward justice and virtue and goodness are

1811
00:34:49.750 --> 00:34:49.760
justice and virtue and goodness are

1812
00:34:49.760 --> 00:34:52.310
justice and virtue and goodness are diminishing in our life. religious

1813
00:34:52.310 --> 00:34:52.320
diminishing in our life. religious

1814
00:34:52.320 --> 00:34:54.310
diminishing in our life. religious devotion, theology, literature, history,

1815
00:34:54.310 --> 00:34:54.320
devotion, theology, literature, history,

1816
00:34:54.320 --> 00:34:56.230
devotion, theology, literature, history, philosophy.

1817
00:34:56.230 --> 00:34:56.240
philosophy.

1818
00:34:56.240 --> 00:35:00.950
philosophy. We got to get back in touch with those.

1819
00:35:00.960 --> 00:35:02.790
And so I think there will be a

1820
00:35:02.800 --> 00:35:05.349
And so I think there will be a humanistic turn.

1821
00:35:05.349 --> 00:35:05.359
humanistic turn.

1822
00:35:05.359 --> 00:35:08.310
humanistic turn. Humanism is the perfect antidote to

1823
00:35:08.310 --> 00:35:08.320
Humanism is the perfect antidote to

1824
00:35:08.320 --> 00:35:10.870
Humanism is the perfect antidote to nihilism. The kind of humanism that gets

1825
00:35:10.870 --> 00:35:10.880
nihilism. The kind of humanism that gets

1826
00:35:10.880 --> 00:35:13.430
nihilism. The kind of humanism that gets taught at this university is anything

1827
00:35:13.430 --> 00:35:13.440
taught at this university is anything

1828
00:35:13.440 --> 00:35:15.990
taught at this university is anything that upholds the dignity of each person.

1829
00:35:15.990 --> 00:35:16.000
that upholds the dignity of each person.

1830
00:35:16.000 --> 00:35:17.430
that upholds the dignity of each person. When students are reading about

1831
00:35:17.430 --> 00:35:17.440
When students are reading about

1832
00:35:17.440 --> 00:35:19.670
When students are reading about Antiggony trying to bury her brother,

1833
00:35:19.670 --> 00:35:19.680
Antiggony trying to bury her brother,

1834
00:35:19.680 --> 00:35:21.109
Antiggony trying to bury her brother, Lincoln rebinding the nation in the

1835
00:35:21.109 --> 00:35:21.119
Lincoln rebinding the nation in the

1836
00:35:21.119 --> 00:35:23.190
Lincoln rebinding the nation in the second inaugural, Martin Luther King

1837
00:35:23.190 --> 00:35:23.200
second inaugural, Martin Luther King

1838
00:35:23.200 --> 00:35:24.550
second inaugural, Martin Luther King writing that letter from the Birmingham

1839
00:35:24.550 --> 00:35:24.560
writing that letter from the Birmingham

1840
00:35:24.560 --> 00:35:28.630
writing that letter from the Birmingham jail, that's humanism. Even as simple as

1841
00:35:28.630 --> 00:35:28.640
jail, that's humanism. Even as simple as

1842
00:35:28.640 --> 00:35:30.950
jail, that's humanism. Even as simple as Tracy Chapman and Luke Combs Combmes

1843
00:35:30.950 --> 00:35:30.960
Tracy Chapman and Luke Combs Combmes

1844
00:35:30.960 --> 00:35:33.270
Tracy Chapman and Luke Combs Combmes singing Fast Cars,

1845
00:35:33.270 --> 00:35:33.280
singing Fast Cars,

1846
00:35:33.280 --> 00:35:36.310
singing Fast Cars, that's humanism. That's uplifting the

1847
00:35:36.310 --> 00:35:36.320
that's humanism. That's uplifting the

1848
00:35:36.320 --> 00:35:38.950
that's humanism. That's uplifting the human dignity and introducing people and

1849
00:35:38.950 --> 00:35:38.960
human dignity and introducing people and

1850
00:35:38.960 --> 00:35:40.630
human dignity and introducing people and connecting people to the highest

1851
00:35:40.630 --> 00:35:40.640
connecting people to the highest

1852
00:35:40.640 --> 00:35:42.310
connecting people to the highest registers

1853
00:35:42.310 --> 00:35:42.320
registers

1854
00:35:42.320 --> 00:35:46.630
registers of human nature. Humanism is a worldview

1855
00:35:46.630 --> 00:35:46.640
of human nature. Humanism is a worldview

1856
00:35:46.640 --> 00:35:48.310
of human nature. Humanism is a worldview based on an accurate conception of who

1857
00:35:48.310 --> 00:35:48.320
based on an accurate conception of who

1858
00:35:48.320 --> 00:35:49.910
based on an accurate conception of who we are. That we're capable of cruelty.

1859
00:35:49.910 --> 00:35:49.920
we are. That we're capable of cruelty.

1860
00:35:49.920 --> 00:35:52.069
we are. That we're capable of cruelty. We're also greatness capable of great

1861
00:35:52.069 --> 00:35:52.079
We're also greatness capable of great

1862
00:35:52.079 --> 00:35:54.870
We're also greatness capable of great achievement and accomplishment.

1863
00:35:54.870 --> 00:35:54.880
achievement and accomplishment.

1864
00:35:54.880 --> 00:35:57.349
achievement and accomplishment. And hopefully what a education does in a

1865
00:35:57.349 --> 00:35:57.359
And hopefully what a education does in a

1866
00:35:57.359 --> 00:35:59.349
And hopefully what a education does in a liberal arts institution like this one

1867
00:35:59.349 --> 00:35:59.359
liberal arts institution like this one

1868
00:35:59.359 --> 00:36:02.230
liberal arts institution like this one is prepare people to have the highest

1869
00:36:02.230 --> 00:36:02.240
is prepare people to have the highest

1870
00:36:02.240 --> 00:36:03.990
is prepare people to have the highest desire so they can control their lowest

1871
00:36:03.990 --> 00:36:04.000
desire so they can control their lowest

1872
00:36:04.000 --> 00:36:06.630
desire so they can control their lowest and egotistical desire.

1873
00:36:06.630 --> 00:36:06.640
and egotistical desire.

1874
00:36:06.640 --> 00:36:08.550
and egotistical desire. And they do this by making excellence

1875
00:36:08.550 --> 00:36:08.560
And they do this by making excellence

1876
00:36:08.560 --> 00:36:10.630
And they do this by making excellence attractive to the young.

1877
00:36:10.630 --> 00:36:10.640
attractive to the young.

1878
00:36:10.640 --> 00:36:12.390
attractive to the young. They hold up this scientist, this

1879
00:36:12.390 --> 00:36:12.400
They hold up this scientist, this

1880
00:36:12.400 --> 00:36:14.870
They hold up this scientist, this theory, this book, this hero, this

1881
00:36:14.870 --> 00:36:14.880
theory, this book, this hero, this

1882
00:36:14.880 --> 00:36:17.750
theory, this book, this hero, this writer, this wise person

1883
00:36:17.750 --> 00:36:17.760
writer, this wise person

1884
00:36:17.760 --> 00:36:19.990
writer, this wise person and they say life is essentially a

1885
00:36:19.990 --> 00:36:20.000
and they say life is essentially a

1886
00:36:20.000 --> 00:36:22.710
and they say life is essentially a struggle on behalf of certain ideals.

1887
00:36:22.710 --> 00:36:22.720
struggle on behalf of certain ideals.

1888
00:36:22.720 --> 00:36:24.390
struggle on behalf of certain ideals. The person we are reading about in this

1889
00:36:24.390 --> 00:36:24.400
The person we are reading about in this

1890
00:36:24.400 --> 00:36:26.630
The person we are reading about in this course has lived that life of struggle

1891
00:36:26.630 --> 00:36:26.640
course has lived that life of struggle

1892
00:36:26.640 --> 00:36:30.310
course has lived that life of struggle on behalf of ideals. You should try it.

1893
00:36:30.310 --> 00:36:30.320
on behalf of ideals. You should try it.

1894
00:36:30.320 --> 00:36:34.630
on behalf of ideals. You should try it. And so I see universities as a

1895
00:36:34.630 --> 00:36:34.640
And so I see universities as a

1896
00:36:34.640 --> 00:36:37.030
And so I see universities as a as creators and feeders into of our

1897
00:36:37.030 --> 00:36:37.040
as creators and feeders into of our

1898
00:36:37.040 --> 00:36:40.550
as creators and feeders into of our national uh passions of our national

1899
00:36:40.550 --> 00:36:40.560
national uh passions of our national

1900
00:36:40.560 --> 00:36:44.150
national uh passions of our national life. And the most

1901
00:36:44.150 --> 00:36:44.160
life. And the most

1902
00:36:44.160 --> 00:36:46.470
life. And the most effective antidote

1903
00:36:46.470 --> 00:36:46.480
effective antidote

1904
00:36:46.480 --> 00:36:49.750
effective antidote to uh resentment

1905
00:36:49.750 --> 00:36:49.760
to uh resentment

1906
00:36:49.760 --> 00:36:52.710
to uh resentment is earnest admiration.

1907
00:36:52.710 --> 00:36:52.720
is earnest admiration.

1908
00:36:52.720 --> 00:36:55.589
is earnest admiration. Finding people whose lives are so

1909
00:36:55.589 --> 00:36:55.599
Finding people whose lives are so

1910
00:36:55.599 --> 00:36:58.550
Finding people whose lives are so impressive and so inspiring that it

1911
00:36:58.550 --> 00:36:58.560
impressive and so inspiring that it

1912
00:36:58.560 --> 00:36:59.990
impressive and so inspiring that it cracks through the feelings of

1913
00:36:59.990 --> 00:37:00.000
cracks through the feelings of

1914
00:37:00.000 --> 00:37:02.390
cracks through the feelings of resentment and distrust. You can't argue

1915
00:37:02.390 --> 00:37:02.400
resentment and distrust. You can't argue

1916
00:37:02.400 --> 00:37:04.390
resentment and distrust. You can't argue people out of them. You have to show

1917
00:37:04.390 --> 00:37:04.400
people out of them. You have to show

1918
00:37:04.400 --> 00:37:06.790
people out of them. You have to show them there really are things that are

1919
00:37:06.790 --> 00:37:06.800
them there really are things that are

1920
00:37:06.800 --> 00:37:09.829
them there really are things that are worth dying for. There really are lives

1921
00:37:09.829 --> 00:37:09.839
worth dying for. There really are lives

1922
00:37:09.839 --> 00:37:12.230
worth dying for. There really are lives that are noble.

1923
00:37:12.230 --> 00:37:12.240
that are noble.

1924
00:37:12.240 --> 00:37:15.190
that are noble. Uh and so you can read about them and I

1925
00:37:15.190 --> 00:37:15.200
Uh and so you can read about them and I

1926
00:37:15.200 --> 00:37:18.630
Uh and so you can read about them and I assign them when I assign books.

1927
00:37:18.630 --> 00:37:18.640
assign them when I assign books.

1928
00:37:18.640 --> 00:37:21.510
assign them when I assign books. And so the question is, does America

1929
00:37:21.510 --> 00:37:21.520
And so the question is, does America

1930
00:37:21.520 --> 00:37:23.990
And so the question is, does America have the vitality for one more cultural

1931
00:37:23.990 --> 00:37:24.000
have the vitality for one more cultural

1932
00:37:24.000 --> 00:37:27.430
have the vitality for one more cultural revolution, one more cultural churn, one

1933
00:37:27.430 --> 00:37:27.440
revolution, one more cultural churn, one

1934
00:37:27.440 --> 00:37:30.710
revolution, one more cultural churn, one more shift to the paradigm?

1935
00:37:30.710 --> 00:37:30.720
more shift to the paradigm?

1936
00:37:30.720 --> 00:37:33.349
more shift to the paradigm? And we seem a little demoralized right

1937
00:37:33.349 --> 00:37:33.359
And we seem a little demoralized right

1938
00:37:33.359 --> 00:37:35.589
And we seem a little demoralized right now.

1939
00:37:35.589 --> 00:37:35.599
now.

1940
00:37:35.599 --> 00:37:37.990
now. But when I ask people what made them who

1941
00:37:37.990 --> 00:37:38.000
But when I ask people what made them who

1942
00:37:38.000 --> 00:37:40.630
But when I ask people what made them who they are, nobody ever says, you know, I

1943
00:37:40.630 --> 00:37:40.640
they are, nobody ever says, you know, I

1944
00:37:40.640 --> 00:37:42.790
they are, nobody ever says, you know, I went to vacation Hawaii and that made me

1945
00:37:42.790 --> 00:37:42.800
went to vacation Hawaii and that made me

1946
00:37:42.800 --> 00:37:45.589
went to vacation Hawaii and that made me the person I am today. Nobody ever says

1947
00:37:45.589 --> 00:37:45.599
the person I am today. Nobody ever says

1948
00:37:45.599 --> 00:37:49.349
the person I am today. Nobody ever says that. They always part to a hard time.

1949
00:37:49.349 --> 00:37:49.359
that. They always part to a hard time.

1950
00:37:49.359 --> 00:37:51.349
that. They always part to a hard time. They point to a moment of rupture and

1951
00:37:51.349 --> 00:37:51.359
They point to a moment of rupture and

1952
00:37:51.359 --> 00:37:54.310
They point to a moment of rupture and repair when their life fell apart and

1953
00:37:54.310 --> 00:37:54.320
repair when their life fell apart and

1954
00:37:54.320 --> 00:37:56.390
repair when their life fell apart and they built it back better. I went

1955
00:37:56.390 --> 00:37:56.400
they built it back better. I went

1956
00:37:56.400 --> 00:37:57.750
they built it back better. I went through a period of rupture and repair

1957
00:37:57.750 --> 00:37:57.760
through a period of rupture and repair

1958
00:37:57.760 --> 00:38:00.550
through a period of rupture and repair in 2013. My kids were leaving home to go

1959
00:38:00.550 --> 00:38:00.560
in 2013. My kids were leaving home to go

1960
00:38:00.560 --> 00:38:02.790
in 2013. My kids were leaving home to go to college. My marriage had ended and I

1961
00:38:02.790 --> 00:38:02.800
to college. My marriage had ended and I

1962
00:38:02.800 --> 00:38:04.790
to college. My marriage had ended and I was living in a crappy apartment feeling

1963
00:38:04.790 --> 00:38:04.800
was living in a crappy apartment feeling

1964
00:38:04.800 --> 00:38:07.349
was living in a crappy apartment feeling intensely lonely.

1965
00:38:07.349 --> 00:38:07.359
intensely lonely.

1966
00:38:07.359 --> 00:38:09.030
intensely lonely. And I think I mentioned this earlier but

1967
00:38:09.030 --> 00:38:09.040
And I think I mentioned this earlier but

1968
00:38:09.040 --> 00:38:11.270
And I think I mentioned this earlier but in one of the other lectures I read

1969
00:38:11.270 --> 00:38:11.280
in one of the other lectures I read

1970
00:38:11.280 --> 00:38:13.430
in one of the other lectures I read three books. one by a guy named Paul

1971
00:38:13.430 --> 00:38:13.440
three books. one by a guy named Paul

1972
00:38:13.440 --> 00:38:15.349
three books. one by a guy named Paul Tillik who said that moments of

1973
00:38:15.349 --> 00:38:15.359
Tillik who said that moments of

1974
00:38:15.359 --> 00:38:16.950
Tillik who said that moments of suffering interrupt your life and remind

1975
00:38:16.950 --> 00:38:16.960
suffering interrupt your life and remind

1976
00:38:16.960 --> 00:38:18.150
suffering interrupt your life and remind you you're not the person you thought

1977
00:38:18.150 --> 00:38:18.160
you you're not the person you thought

1978
00:38:18.160 --> 00:38:20.150
you you're not the person you thought you were. They carve into the floor of

1979
00:38:20.150 --> 00:38:20.160
you were. They carve into the floor of

1980
00:38:20.160 --> 00:38:21.750
you were. They carve into the floor of the basement of your soul and they

1981
00:38:21.750 --> 00:38:21.760
the basement of your soul and they

1982
00:38:21.760 --> 00:38:23.829
the basement of your soul and they reveal a cavity below and they carve

1983
00:38:23.829 --> 00:38:23.839
reveal a cavity below and they carve

1984
00:38:23.839 --> 00:38:25.990
reveal a cavity below and they carve through that and reveal a cavity below.

1985
00:38:25.990 --> 00:38:26.000
through that and reveal a cavity below.

1986
00:38:26.000 --> 00:38:27.910
through that and reveal a cavity below. So the moments of hardship like the one

1987
00:38:27.910 --> 00:38:27.920
So the moments of hardship like the one

1988
00:38:27.920 --> 00:38:30.310
So the moments of hardship like the one we're in nationally you see deeper into

1989
00:38:30.310 --> 00:38:30.320
we're in nationally you see deeper into

1990
00:38:30.320 --> 00:38:33.829
we're in nationally you see deeper into your own nation or your own self than

1991
00:38:33.829 --> 00:38:33.839
your own nation or your own self than

1992
00:38:33.839 --> 00:38:36.230
your own nation or your own self than you did before. Second, I read a book by

1993
00:38:36.230 --> 00:38:36.240
you did before. Second, I read a book by

1994
00:38:36.240 --> 00:38:40.069
you did before. Second, I read a book by Henry Nen who said um when you are in

1995
00:38:40.069 --> 00:38:40.079
Henry Nen who said um when you are in

1996
00:38:40.079 --> 00:38:41.349
Henry Nen who said um when you are in pain, you have to stay in the pain to

1997
00:38:41.349 --> 00:38:41.359
pain, you have to stay in the pain to

1998
00:38:41.359 --> 00:38:43.990
pain, you have to stay in the pain to see what it has to teach you. And I was

1999
00:38:43.990 --> 00:38:44.000
see what it has to teach you. And I was

2000
00:38:44.000 --> 00:38:45.510
see what it has to teach you. And I was like screw that. I want to get out of

2001
00:38:45.510 --> 00:38:45.520
like screw that. I want to get out of

2002
00:38:45.520 --> 00:38:47.349
like screw that. I want to get out of the pain.

2003
00:38:47.349 --> 00:38:47.359
the pain.

2004
00:38:47.359 --> 00:38:48.630
the pain. Third book was I read by a guy named

2005
00:38:48.630 --> 00:38:48.640
Third book was I read by a guy named

2006
00:38:48.640 --> 00:38:51.829
Third book was I read by a guy named Frederick Bner who was a novelist and

2007
00:38:51.829 --> 00:38:51.839
Frederick Bner who was a novelist and

2008
00:38:51.839 --> 00:38:54.630
Frederick Bner who was a novelist and also a pastor. He said in moments of

2009
00:38:54.630 --> 00:38:54.640
also a pastor. He said in moments of

2010
00:38:54.640 --> 00:38:56.150
also a pastor. He said in moments of pain you can either be broken or broken

2011
00:38:56.150 --> 00:38:56.160
pain you can either be broken or broken

2012
00:38:56.160 --> 00:38:58.950
pain you can either be broken or broken open. And when you're broken you callous

2013
00:38:58.950 --> 00:38:58.960
open. And when you're broken you callous

2014
00:38:58.960 --> 00:39:01.349
open. And when you're broken you callous yourself over. When you're broken open,

2015
00:39:01.349 --> 00:39:01.359
yourself over. When you're broken open,

2016
00:39:01.359 --> 00:39:03.670
yourself over. When you're broken open, even in those moments of greatest

2017
00:39:03.670 --> 00:39:03.680
even in those moments of greatest

2018
00:39:03.680 --> 00:39:05.750
even in those moments of greatest suffering, you make yourself even more

2019
00:39:05.750 --> 00:39:05.760
suffering, you make yourself even more

2020
00:39:05.760 --> 00:39:08.550
suffering, you make yourself even more vulnerable. Because only if you do that

2021
00:39:08.550 --> 00:39:08.560
vulnerable. Because only if you do that

2022
00:39:08.560 --> 00:39:11.510
vulnerable. Because only if you do that are you capable of change.

2023
00:39:11.510 --> 00:39:11.520
are you capable of change.

2024
00:39:11.520 --> 00:39:14.630
are you capable of change. And I would say in history, we have case

2025
00:39:14.630 --> 00:39:14.640
And I would say in history, we have case

2026
00:39:14.640 --> 00:39:16.710
And I would say in history, we have case after case of countries breaking

2027
00:39:16.710 --> 00:39:16.720
after case of countries breaking

2028
00:39:16.720 --> 00:39:19.270
after case of countries breaking themselves open and saying we need to

2029
00:39:19.270 --> 00:39:19.280
themselves open and saying we need to

2030
00:39:19.280 --> 00:39:21.670
themselves open and saying we need to change. If you look at Britain in the

2031
00:39:21.670 --> 00:39:21.680
change. If you look at Britain in the

2032
00:39:21.680 --> 00:39:23.910
change. If you look at Britain in the 1820s and the 1830s, Australia in the

2033
00:39:23.910 --> 00:39:23.920
1820s and the 1830s, Australia in the

2034
00:39:23.920 --> 00:39:25.910
1820s and the 1830s, Australia in the 1970s, Germany and Japan after World War

2035
00:39:25.910 --> 00:39:25.920
1970s, Germany and Japan after World War

2036
00:39:25.920 --> 00:39:29.750
1970s, Germany and Japan after World War II, South Korea in the 1980s, Rwanda

2037
00:39:29.750 --> 00:39:29.760
II, South Korea in the 1980s, Rwanda

2038
00:39:29.760 --> 00:39:33.510
II, South Korea in the 1980s, Rwanda after 1994, Chile after 1990s, or you

2039
00:39:33.510 --> 00:39:33.520
after 1994, Chile after 1990s, or you

2040
00:39:33.520 --> 00:39:35.990
after 1994, Chile after 1990s, or you look at our own country, look at those

2041
00:39:35.990 --> 00:39:36.000
look at our own country, look at those

2042
00:39:36.000 --> 00:39:37.990
look at our own country, look at those periods of paradigm shift of rupture and

2043
00:39:37.990 --> 00:39:38.000
periods of paradigm shift of rupture and

2044
00:39:38.000 --> 00:39:41.589
periods of paradigm shift of rupture and repair. The 1770s, the revolutionary

2045
00:39:41.589 --> 00:39:41.599
repair. The 1770s, the revolutionary

2046
00:39:41.599 --> 00:39:44.870
repair. The 1770s, the revolutionary period, Andrew Jackson's populism,

2047
00:39:44.870 --> 00:39:44.880
period, Andrew Jackson's populism,

2048
00:39:44.880 --> 00:39:48.630
period, Andrew Jackson's populism, 1890s and the progressive era, 1960s.

2049
00:39:48.630 --> 00:39:48.640
1890s and the progressive era, 1960s.

2050
00:39:48.640 --> 00:39:50.630
1890s and the progressive era, 1960s. Look at how much culture has changed in

2051
00:39:50.630 --> 00:39:50.640
Look at how much culture has changed in

2052
00:39:50.640 --> 00:39:53.270
Look at how much culture has changed in the last 70 years. Look at how dynamic

2053
00:39:53.270 --> 00:39:53.280
the last 70 years. Look at how dynamic

2054
00:39:53.280 --> 00:39:56.069
the last 70 years. Look at how dynamic our culture is. Do we really think that

2055
00:39:56.069 --> 00:39:56.079
our culture is. Do we really think that

2056
00:39:56.079 --> 00:39:58.550
our culture is. Do we really think that the same country that shifted in the 60s

2057
00:39:58.550 --> 00:39:58.560
the same country that shifted in the 60s

2058
00:39:58.560 --> 00:40:01.670
the same country that shifted in the 60s from the 50s, that shifted in the 80s

2059
00:40:01.670 --> 00:40:01.680
from the 50s, that shifted in the 80s

2060
00:40:01.680 --> 00:40:05.109
from the 50s, that shifted in the 80s from the 70s, that shifted in a bad way

2061
00:40:05.109 --> 00:40:05.119
from the 70s, that shifted in a bad way

2062
00:40:05.119 --> 00:40:07.829
from the 70s, that shifted in a bad way in the last 20 years? Do we really think

2063
00:40:07.829 --> 00:40:07.839
in the last 20 years? Do we really think

2064
00:40:07.839 --> 00:40:10.630
in the last 20 years? Do we really think our culture has stopped?

2065
00:40:10.630 --> 00:40:10.640
our culture has stopped?

2066
00:40:10.640 --> 00:40:12.870
our culture has stopped? I just don't.

2067
00:40:12.870 --> 00:40:12.880
I just don't.

2068
00:40:12.880 --> 00:40:14.069
I just don't. I think people are going to see this

2069
00:40:14.069 --> 00:40:14.079
I think people are going to see this

2070
00:40:14.079 --> 00:40:16.470
I think people are going to see this paradigm is not working for us and we

2071
00:40:16.470 --> 00:40:16.480
paradigm is not working for us and we

2072
00:40:16.480 --> 00:40:19.030
paradigm is not working for us and we need a change and I think they will

2073
00:40:19.030 --> 00:40:19.040
need a change and I think they will

2074
00:40:19.040 --> 00:40:21.030
need a change and I think they will diagnose that the problem is a spiritual

2075
00:40:21.030 --> 00:40:21.040
diagnose that the problem is a spiritual

2076
00:40:21.040 --> 00:40:23.270
diagnose that the problem is a spiritual one a psychological one emotional one a

2077
00:40:23.270 --> 00:40:23.280
one a psychological one emotional one a

2078
00:40:23.280 --> 00:40:25.349
one a psychological one emotional one a cultural one we need a shift in values

2079
00:40:25.349 --> 00:40:25.359
cultural one we need a shift in values

2080
00:40:25.359 --> 00:40:28.230
cultural one we need a shift in values we need a shift in the spirit of the age

2081
00:40:28.230 --> 00:40:28.240
we need a shift in the spirit of the age

2082
00:40:28.240 --> 00:40:30.150
we need a shift in the spirit of the age the zeitgeist the what we call the

2083
00:40:30.150 --> 00:40:30.160
the zeitgeist the what we call the

2084
00:40:30.160 --> 00:40:32.069
the zeitgeist the what we call the dominant paradigm that's just

2085
00:40:32.069 --> 00:40:32.079
dominant paradigm that's just

2086
00:40:32.079 --> 00:40:35.109
dominant paradigm that's just tremendously valuable and it depends on

2087
00:40:35.109 --> 00:40:35.119
tremendously valuable and it depends on

2088
00:40:35.119 --> 00:40:36.710
tremendously valuable and it depends on people cultural shifts doesn't happen

2089
00:40:36.710 --> 00:40:36.720
people cultural shifts doesn't happen

2090
00:40:36.720 --> 00:40:38.790
people cultural shifts doesn't happen from from the top it happens from all of

2091
00:40:38.790 --> 00:40:38.800
from from the top it happens from all of

2092
00:40:38.800 --> 00:40:40.950
from from the top it happens from all of us it happens in universities but it

2093
00:40:40.950 --> 00:40:40.960
us it happens in universities but it

2094
00:40:40.960 --> 00:40:43.430
us it happens in universities but it also happened in the arts It happens in

2095
00:40:43.430 --> 00:40:43.440
also happened in the arts It happens in

2096
00:40:43.440 --> 00:40:45.270
also happened in the arts It happens in community organizations. It has in

2097
00:40:45.270 --> 00:40:45.280
community organizations. It has in

2098
00:40:45.280 --> 00:40:48.069
community organizations. It has in religious organizations. Culture is the

2099
00:40:48.069 --> 00:40:48.079
religious organizations. Culture is the

2100
00:40:48.079 --> 00:40:49.750
religious organizations. Culture is the common collective response to the

2101
00:40:49.750 --> 00:40:49.760
common collective response to the

2102
00:40:49.760 --> 00:40:52.310
common collective response to the problems of the moment. And people just

2103
00:40:52.310 --> 00:40:52.320
problems of the moment. And people just

2104
00:40:52.320 --> 00:40:54.790
problems of the moment. And people just spontaneously shift. That's how these

2105
00:40:54.790 --> 00:40:54.800
spontaneously shift. That's how these

2106
00:40:54.800 --> 00:40:56.790
spontaneously shift. That's how these cultures change.

2107
00:40:56.790 --> 00:40:56.800
cultures change.

2108
00:40:56.800 --> 00:40:58.790
cultures change. And I have every confidence looking at

2109
00:40:58.790 --> 00:40:58.800
And I have every confidence looking at

2110
00:40:58.800 --> 00:41:02.710
And I have every confidence looking at history, we've been through this before.

2111
00:41:02.710 --> 00:41:02.720
history, we've been through this before.

2112
00:41:02.720 --> 00:41:05.030
history, we've been through this before. It's a question of how we all act.

2113
00:41:05.030 --> 00:41:05.040
It's a question of how we all act.

2114
00:41:05.040 --> 00:41:06.710
It's a question of how we all act. Whether we decide we're in a doom loop

2115
00:41:06.710 --> 00:41:06.720
Whether we decide we're in a doom loop

2116
00:41:06.720 --> 00:41:09.109
Whether we decide we're in a doom loop of resentment and we just say stop.

2117
00:41:09.109 --> 00:41:09.119
of resentment and we just say stop.

2118
00:41:09.119 --> 00:41:11.349
of resentment and we just say stop. Stop. We're not going to participate.

2119
00:41:11.349 --> 00:41:11.359
Stop. We're not going to participate.

2120
00:41:11.359 --> 00:41:13.109
Stop. We're not going to participate. We're going to find people who exemplify

2121
00:41:13.109 --> 00:41:13.119
We're going to find people who exemplify

2122
00:41:13.119 --> 00:41:17.510
We're going to find people who exemplify the higher virtues. I was at a bar some

2123
00:41:17.510 --> 00:41:17.520
the higher virtues. I was at a bar some

2124
00:41:17.520 --> 00:41:20.309
the higher virtues. I was at a bar some couple years ago and if you had seen me

2125
00:41:20.309 --> 00:41:20.319
couple years ago and if you had seen me

2126
00:41:20.319 --> 00:41:22.390
couple years ago and if you had seen me there, you would have said sad guy

2127
00:41:22.390 --> 00:41:22.400
there, you would have said sad guy

2128
00:41:22.400 --> 00:41:24.790
there, you would have said sad guy drinking alone,

2129
00:41:24.790 --> 00:41:24.800
drinking alone,

2130
00:41:24.800 --> 00:41:30.630
drinking alone, but I call it reporting.

2131
00:41:30.640 --> 00:41:34.069
And uh I was scrolling and it was like a

2132
00:41:34.079 --> 00:41:37.030
And uh I was scrolling and it was like a month after October 7th. And as you can

2133
00:41:37.030 --> 00:41:37.040
month after October 7th. And as you can

2134
00:41:37.040 --> 00:41:38.470
month after October 7th. And as you can imagine, I was on Twitter scrolling

2135
00:41:38.470 --> 00:41:38.480
imagine, I was on Twitter scrolling

2136
00:41:38.480 --> 00:41:41.510
imagine, I was on Twitter scrolling through all these brutal images

2137
00:41:41.510 --> 00:41:41.520
through all these brutal images

2138
00:41:41.520 --> 00:41:43.990
through all these brutal images and uh

2139
00:41:43.990 --> 00:41:44.000
and uh

2140
00:41:44.000 --> 00:41:46.390
and uh they was horrible.

2141
00:41:46.390 --> 00:41:46.400
they was horrible.

2142
00:41:46.400 --> 00:41:48.630
they was horrible. Uh but then I scroll across an image

2143
00:41:48.630 --> 00:41:48.640
Uh but then I scroll across an image

2144
00:41:48.640 --> 00:41:50.630
Uh but then I scroll across an image that was different and it was an

2145
00:41:50.630 --> 00:41:50.640
that was different and it was an

2146
00:41:50.640 --> 00:41:51.910
that was different and it was an interview probably done like in the

2147
00:41:51.910 --> 00:41:51.920
interview probably done like in the

2148
00:41:51.920 --> 00:41:55.910
interview probably done like in the early 60s with James Baldwin.

2149
00:41:55.910 --> 00:41:55.920
early 60s with James Baldwin.

2150
00:41:55.920 --> 00:41:57.589
early 60s with James Baldwin. And Baldwin is talking to an unseen

2151
00:41:57.589 --> 00:41:57.599
And Baldwin is talking to an unseen

2152
00:41:57.599 --> 00:41:59.589
And Baldwin is talking to an unseen interviewer and he says, "You know,

2153
00:41:59.589 --> 00:41:59.599
interviewer and he says, "You know,

2154
00:41:59.599 --> 00:42:01.030
interviewer and he says, "You know, there's not as much humanity in the

2155
00:42:01.030 --> 00:42:01.040
there's not as much humanity in the

2156
00:42:01.040 --> 00:42:03.430
there's not as much humanity in the world as one would like,

2157
00:42:03.430 --> 00:42:03.440
world as one would like,

2158
00:42:03.440 --> 00:42:07.030
world as one would like, but there's more than you would think.

2159
00:42:07.030 --> 00:42:07.040
but there's more than you would think.

2160
00:42:07.040 --> 00:42:09.109
but there's more than you would think. There's enough."

2161
00:42:09.109 --> 00:42:09.119
There's enough."

2162
00:42:09.119 --> 00:42:10.230
There's enough." And then he says, "Well, you got to

2163
00:42:10.230 --> 00:42:10.240
And then he says, "Well, you got to

2164
00:42:10.240 --> 00:42:12.390
And then he says, "Well, you got to remember when you walk down the street,

2165
00:42:12.390 --> 00:42:12.400
remember when you walk down the street,

2166
00:42:12.400 --> 00:42:14.950
remember when you walk down the street, every person you see, that person could

2167
00:42:14.950 --> 00:42:14.960
every person you see, that person could

2168
00:42:14.960 --> 00:42:18.309
every person you see, that person could be you. You could be that person.

2169
00:42:18.309 --> 00:42:18.319
be you. You could be that person.

2170
00:42:18.319 --> 00:42:21.510
be you. You could be that person. And and that person has so much in

2171
00:42:21.510 --> 00:42:21.520
And and that person has so much in

2172
00:42:21.520 --> 00:42:23.990
And and that person has so much in common with you." And so you've got to

2173
00:42:23.990 --> 00:42:24.000
common with you." And so you've got to

2174
00:42:24.000 --> 00:42:25.510
common with you." And so you've got to look at those people and say, "That

2175
00:42:25.510 --> 00:42:25.520
look at those people and say, "That

2176
00:42:25.520 --> 00:42:27.990
look at those people and say, "That could be me. I could be that wonderful

2177
00:42:27.990 --> 00:42:28.000
could be me. I could be that wonderful

2178
00:42:28.000 --> 00:42:31.190
could be me. I could be that wonderful person. I could be that shitty person."

2179
00:42:31.190 --> 00:42:31.200
person. I could be that shitty person."

2180
00:42:31.200 --> 00:42:33.109
person. I could be that shitty person." And you've got to decide who you're

2181
00:42:33.109 --> 00:42:33.119
And you've got to decide who you're

2182
00:42:33.119 --> 00:42:35.349
And you've got to decide who you're going to be.

2183
00:42:35.349 --> 00:42:35.359
going to be.

2184
00:42:35.359 --> 00:42:36.950
going to be. Now, James Baldwin, because of the way

2185
00:42:36.950 --> 00:42:36.960
Now, James Baldwin, because of the way

2186
00:42:36.960 --> 00:42:38.390
Now, James Baldwin, because of the way he'd been treated by this country for

2187
00:42:38.390 --> 00:42:38.400
he'd been treated by this country for

2188
00:42:38.400 --> 00:42:40.790
he'd been treated by this country for his race and other reasons, have been

2189
00:42:40.790 --> 00:42:40.800
his race and other reasons, have been

2190
00:42:40.800 --> 00:42:43.910
his race and other reasons, have been treated pretty shabily in America.

2191
00:42:43.910 --> 00:42:43.920
treated pretty shabily in America.

2192
00:42:43.920 --> 00:42:47.270
treated pretty shabily in America. He had every right to be calloused over.

2193
00:42:47.270 --> 00:42:47.280
He had every right to be calloused over.

2194
00:42:47.280 --> 00:42:50.230
He had every right to be calloused over. He had every right to be bitter.

2195
00:42:50.230 --> 00:42:50.240
He had every right to be bitter.

2196
00:42:50.240 --> 00:42:51.829
He had every right to be bitter. And sometimes he was bitter. Sometimes

2197
00:42:51.829 --> 00:42:51.839
And sometimes he was bitter. Sometimes

2198
00:42:51.839 --> 00:42:54.710
And sometimes he was bitter. Sometimes he was angry if you read his writing.

2199
00:42:54.710 --> 00:42:54.720
he was angry if you read his writing.

2200
00:42:54.720 --> 00:42:58.870
he was angry if you read his writing. But even in those this circumstance

2201
00:42:58.870 --> 00:42:58.880
But even in those this circumstance

2202
00:42:58.880 --> 00:43:01.670
But even in those this circumstance he was defend making a statement that's

2203
00:43:01.670 --> 00:43:01.680
he was defend making a statement that's

2204
00:43:01.680 --> 00:43:04.069
he was defend making a statement that's the ultimate source of humanism that

2205
00:43:04.069 --> 00:43:04.079
the ultimate source of humanism that

2206
00:43:04.079 --> 00:43:05.510
the ultimate source of humanism that every person you see you could be that

2207
00:43:05.510 --> 00:43:05.520
every person you see you could be that

2208
00:43:05.520 --> 00:43:07.829
every person you see you could be that person that person could be you. And the

2209
00:43:07.829 --> 00:43:07.839
person that person could be you. And the

2210
00:43:07.839 --> 00:43:09.270
person that person could be you. And the phrase that leapt in my mind when I saw

2211
00:43:09.270 --> 00:43:09.280
phrase that leapt in my mind when I saw

2212
00:43:09.280 --> 00:43:12.710
phrase that leapt in my mind when I saw that was defiant humanism.

2213
00:43:12.710 --> 00:43:12.720
that was defiant humanism.

2214
00:43:12.720 --> 00:43:15.109
that was defiant humanism. That even in the crulest and most

2215
00:43:15.109 --> 00:43:15.119
That even in the crulest and most

2216
00:43:15.119 --> 00:43:17.349
That even in the crulest and most resentful and suspicious and distrustful

2217
00:43:17.349 --> 00:43:17.359
resentful and suspicious and distrustful

2218
00:43:17.359 --> 00:43:19.910
resentful and suspicious and distrustful times, it's possible to say, "No, I'm

2219
00:43:19.910 --> 00:43:19.920
times, it's possible to say, "No, I'm

2220
00:43:19.920 --> 00:43:21.510
times, it's possible to say, "No, I'm standing for the higher virtues. I'm

2221
00:43:21.510 --> 00:43:21.520
standing for the higher virtues. I'm

2222
00:43:21.520 --> 00:43:23.270
standing for the higher virtues. I'm standing for the highest ideals. I'm

2223
00:43:23.270 --> 00:43:23.280
standing for the highest ideals. I'm

2224
00:43:23.280 --> 00:43:25.190
standing for the highest ideals. I'm standing for the deepest humility. And

2225
00:43:25.190 --> 00:43:25.200
standing for the deepest humility. And

2226
00:43:25.200 --> 00:43:27.670
standing for the deepest humility. And I'm standing for a cultural shift

2227
00:43:27.670 --> 00:43:27.680
I'm standing for a cultural shift

2228
00:43:27.680 --> 00:43:29.430
I'm standing for a cultural shift against resentment and toward

2229
00:43:29.430 --> 00:43:29.440
against resentment and toward

2230
00:43:29.440 --> 00:43:31.589
against resentment and toward admiration."

2231
00:43:31.589 --> 00:43:31.599
admiration."

2232
00:43:31.599 --> 00:43:33.430
admiration." And I think we're all called upon to do

2233
00:43:33.430 --> 00:43:33.440
And I think we're all called upon to do

2234
00:43:33.440 --> 00:43:50.069
And I think we're all called upon to do that today. Thank you.

2235
00:43:50.079 --> 00:43:52.309
I have time for comments and questions

2236
00:43:52.319 --> 00:43:54.710
I have time for comments and questions and as always make your questions long

2237
00:43:54.710 --> 00:43:54.720
and as always make your questions long

2238
00:43:54.720 --> 00:43:56.150
and as always make your questions long and rambling with no question at the

2239
00:43:56.150 --> 00:43:56.160
and rambling with no question at the

2240
00:43:56.160 --> 00:43:59.430
and rambling with no question at the end.

2241
00:43:59.440 --> 00:44:02.069
&gt;&gt; You talk about cultural shift. Can you

2242
00:44:02.079 --> 00:44:04.950
&gt;&gt; You talk about cultural shift. Can you identify any catalyst that might prompt

2243
00:44:04.950 --> 00:44:04.960
identify any catalyst that might prompt

2244
00:44:04.960 --> 00:44:07.510
identify any catalyst that might prompt it?

2245
00:44:07.520 --> 00:44:10.069
Mr. Rogers.

2246
00:44:10.079 --> 00:44:11.990
Mr. Rogers. I realize he's dead, but his when that

2247
00:44:11.990 --> 00:44:12.000
I realize he's dead, but his when that

2248
00:44:12.000 --> 00:44:13.270
I realize he's dead, but his when that movie came out a couple years ago, I

2249
00:44:13.270 --> 00:44:13.280
movie came out a couple years ago, I

2250
00:44:13.280 --> 00:44:14.470
movie came out a couple years ago, I don't know if you ever saw that movie,

2251
00:44:14.470 --> 00:44:14.480
don't know if you ever saw that movie,

2252
00:44:14.480 --> 00:44:16.069
don't know if you ever saw that movie, there was a documentary and a Tom Hanks

2253
00:44:16.069 --> 00:44:16.079
there was a documentary and a Tom Hanks

2254
00:44:16.079 --> 00:44:18.710
there was a documentary and a Tom Hanks feature. And I was just struck how

2255
00:44:18.710 --> 00:44:18.720
feature. And I was just struck how

2256
00:44:18.720 --> 00:44:20.630
feature. And I was just struck how people were

2257
00:44:20.630 --> 00:44:20.640
people were

2258
00:44:20.640 --> 00:44:23.910
people were they were crying. I was crying. People

2259
00:44:23.910 --> 00:44:23.920
they were crying. I was crying. People

2260
00:44:23.920 --> 00:44:27.829
they were crying. I was crying. People liked that image of goodness.

2261
00:44:27.829 --> 00:44:27.839
liked that image of goodness.

2262
00:44:27.839 --> 00:44:30.790
liked that image of goodness. And the second gospel I'll site is the

2263
00:44:30.790 --> 00:44:30.800
And the second gospel I'll site is the

2264
00:44:30.800 --> 00:44:33.910
And the second gospel I'll site is the gospel of Ted Lasso.

2265
00:44:33.910 --> 00:44:33.920
gospel of Ted Lasso.

2266
00:44:33.920 --> 00:44:36.150
gospel of Ted Lasso. I don't that show took off because there

2267
00:44:36.150 --> 00:44:36.160
I don't that show took off because there

2268
00:44:36.160 --> 00:44:39.190
I don't that show took off because there was just a guy who was good and he had a

2269
00:44:39.190 --> 00:44:39.200
was just a guy who was good and he had a

2270
00:44:39.200 --> 00:44:41.829
was just a guy who was good and he had a theory of moral formation

2271
00:44:41.829 --> 00:44:41.839
theory of moral formation

2272
00:44:41.839 --> 00:44:44.790
theory of moral formation which is that uh he was asked what do

2273
00:44:44.790 --> 00:44:44.800
which is that uh he was asked what do

2274
00:44:44.800 --> 00:44:46.870
which is that uh he was asked what do what do you um

2275
00:44:46.870 --> 00:44:46.880
what do you um

2276
00:44:46.880 --> 00:44:48.550
what do you um what version uh what do you hope for

2277
00:44:48.550 --> 00:44:48.560
what version uh what do you hope for

2278
00:44:48.560 --> 00:44:51.270
what version uh what do you hope for your team FC Richmond? He said our goals

2279
00:44:51.270 --> 00:44:51.280
your team FC Richmond? He said our goals

2280
00:44:51.280 --> 00:44:52.710
your team FC Richmond? He said our goals for this season is not to win a

2281
00:44:52.710 --> 00:44:52.720
for this season is not to win a

2282
00:44:52.720 --> 00:44:54.390
for this season is not to win a championship. It's help these young

2283
00:44:54.390 --> 00:44:54.400
championship. It's help these young

2284
00:44:54.400 --> 00:44:55.829
championship. It's help these young fellas become better versions of

2285
00:44:55.829 --> 00:44:55.839
fellas become better versions of

2286
00:44:55.839 --> 00:44:59.030
fellas become better versions of themselves on and off the field.

2287
00:44:59.030 --> 00:44:59.040
themselves on and off the field.

2288
00:44:59.040 --> 00:45:00.710
themselves on and off the field. That's a perfect definition of moral

2289
00:45:00.710 --> 00:45:00.720
That's a perfect definition of moral

2290
00:45:00.720 --> 00:45:03.270
That's a perfect definition of moral formation. People are hungering for

2291
00:45:03.270 --> 00:45:03.280
formation. People are hungering for

2292
00:45:03.280 --> 00:45:04.950
formation. People are hungering for that.

2293
00:45:04.950 --> 00:45:04.960
that.

2294
00:45:04.960 --> 00:45:07.109
that. Anybody who is out there lifting up

2295
00:45:07.109 --> 00:45:07.119
Anybody who is out there lifting up

2296
00:45:07.119 --> 00:45:09.349
Anybody who is out there lifting up spirits, uplift,

2297
00:45:09.349 --> 00:45:09.359
spirits, uplift,

2298
00:45:09.359 --> 00:45:13.430
spirits, uplift, people are ecstatic and hungry for that.

2299
00:45:13.430 --> 00:45:13.440
people are ecstatic and hungry for that.

2300
00:45:13.440 --> 00:45:15.829
people are ecstatic and hungry for that. Tomorrow, for the third time in my life,

2301
00:45:15.829 --> 00:45:15.839
Tomorrow, for the third time in my life,

2302
00:45:15.839 --> 00:45:18.710
Tomorrow, for the third time in my life, I'm getting interviewed by Oprah.

2303
00:45:18.710 --> 00:45:18.720
I'm getting interviewed by Oprah.

2304
00:45:18.720 --> 00:45:23.670
I'm getting interviewed by Oprah. Uh, and I I get to tell her about um

2305
00:45:23.670 --> 00:45:23.680
Uh, and I I get to tell her about um

2306
00:45:23.680 --> 00:45:27.510
Uh, and I I get to tell her about um tell her about Yale University. Um, and

2307
00:45:27.510 --> 00:45:27.520
tell her about Yale University. Um, and

2308
00:45:27.520 --> 00:45:28.870
tell her about Yale University. Um, and one of the things nice things about

2309
00:45:28.870 --> 00:45:28.880
one of the things nice things about

2310
00:45:28.880 --> 00:45:32.470
one of the things nice things about Oprah is she does uplift.

2311
00:45:32.470 --> 00:45:32.480
Oprah is she does uplift.

2312
00:45:32.480 --> 00:45:35.430
Oprah is she does uplift. And I I the two the sec first time I was

2313
00:45:35.430 --> 00:45:35.440
And I I the two the sec first time I was

2314
00:45:35.440 --> 00:45:37.190
And I I the two the sec first time I was interviewed her was in 2013. The second

2315
00:45:37.190 --> 00:45:37.200
interviewed her was in 2013. The second

2316
00:45:37.200 --> 00:45:39.589
interviewed her was in 2013. The second time was in 2019. And after the second

2317
00:45:39.589 --> 00:45:39.599
time was in 2019. And after the second

2318
00:45:39.599 --> 00:45:42.309
time was in 2019. And after the second interview, she says to me, "David, I've

2319
00:45:42.309 --> 00:45:42.319
interview, she says to me, "David, I've

2320
00:45:42.319 --> 00:45:43.510
interview, she says to me, "David, I've never seen anybody change so much

2321
00:45:43.510 --> 00:45:43.520
never seen anybody change so much

2322
00:45:43.520 --> 00:45:45.670
never seen anybody change so much before. You were so emotionally blocked

2323
00:45:45.670 --> 00:45:45.680
before. You were so emotionally blocked

2324
00:45:45.680 --> 00:45:47.510
before. You were so emotionally blocked before."

2325
00:45:47.510 --> 00:45:47.520
before."

2326
00:45:47.520 --> 00:45:49.030
before." And that was actually a good moment in

2327
00:45:49.030 --> 00:45:49.040
And that was actually a good moment in

2328
00:45:49.040 --> 00:45:52.470
And that was actually a good moment in my life because she's Oprah, right? She

2329
00:45:52.470 --> 00:45:52.480
my life because she's Oprah, right? She

2330
00:45:52.480 --> 00:45:56.150
my life because she's Oprah, right? She should know. But it shows. And the sign

2331
00:45:56.150 --> 00:45:56.160
should know. But it shows. And the sign

2332
00:45:56.160 --> 00:45:57.750
should know. But it shows. And the sign is you can change. It doesn't matter how

2333
00:45:57.750 --> 00:45:57.760
is you can change. It doesn't matter how

2334
00:45:57.760 --> 00:46:00.069
is you can change. It doesn't matter how old you are. Humans change through

2335
00:46:00.069 --> 00:46:00.079
old you are. Humans change through

2336
00:46:00.079 --> 00:46:01.990
old you are. Humans change through lifespan

2337
00:46:01.990 --> 00:46:02.000
lifespan

2338
00:46:02.000 --> 00:46:03.829
lifespan and we're older getting older as a

2339
00:46:03.829 --> 00:46:03.839
and we're older getting older as a

2340
00:46:03.839 --> 00:46:06.950
and we're older getting older as a country but the country can change and I

2341
00:46:06.950 --> 00:46:06.960
country but the country can change and I

2342
00:46:06.960 --> 00:46:08.550
country but the country can change and I just find there's a tremendous hunger

2343
00:46:08.550 --> 00:46:08.560
just find there's a tremendous hunger

2344
00:46:08.560 --> 00:46:11.430
just find there's a tremendous hunger for uplift of any variety even that

2345
00:46:11.430 --> 00:46:11.440
for uplift of any variety even that

2346
00:46:11.440 --> 00:46:14.390
for uplift of any variety even that Tracy Chapman Luke Combmes variety and

2347
00:46:14.390 --> 00:46:14.400
Tracy Chapman Luke Combmes variety and

2348
00:46:14.400 --> 00:46:16.069
Tracy Chapman Luke Combmes variety and and there's a market for that and a lot

2349
00:46:16.069 --> 00:46:16.079
and there's a market for that and a lot

2350
00:46:16.079 --> 00:46:17.910
and there's a market for that and a lot of Democrats think the way to beat Trump

2351
00:46:17.910 --> 00:46:17.920
of Democrats think the way to beat Trump

2352
00:46:17.920 --> 00:46:20.870
of Democrats think the way to beat Trump is to be like him only more leftwing.

2353
00:46:20.870 --> 00:46:20.880
is to be like him only more leftwing.

2354
00:46:20.880 --> 00:46:23.670
is to be like him only more leftwing. I just think that's so wrong. I just

2355
00:46:23.670 --> 00:46:23.680
I just think that's so wrong. I just

2356
00:46:23.680 --> 00:46:25.030
I just think that's so wrong. I just think people are going to want it. Just

2357
00:46:25.030 --> 00:46:25.040
think people are going to want it. Just

2358
00:46:25.040 --> 00:46:26.710
think people are going to want it. Just as after Watergate, people wanted Jimmy

2359
00:46:26.710 --> 00:46:26.720
as after Watergate, people wanted Jimmy

2360
00:46:26.720 --> 00:46:27.910
as after Watergate, people wanted Jimmy Carter, who they associated with

2361
00:46:27.910 --> 00:46:27.920
Carter, who they associated with

2362
00:46:27.920 --> 00:46:30.710
Carter, who they associated with integrity after living through the last

2363
00:46:30.710 --> 00:46:30.720
integrity after living through the last

2364
00:46:30.720 --> 00:46:33.270
integrity after living through the last 16 years, people are going to want a

2365
00:46:33.270 --> 00:46:33.280
16 years, people are going to want a

2366
00:46:33.280 --> 00:46:35.510
16 years, people are going to want a complete moral bath.

2367
00:46:35.510 --> 00:46:35.520
complete moral bath.

2368
00:46:35.520 --> 00:46:37.670
complete moral bath. And it the counterprogramming smart move

2369
00:46:37.670 --> 00:46:37.680
And it the counterprogramming smart move

2370
00:46:37.680 --> 00:46:40.390
And it the counterprogramming smart move to me for a Democratic candidate is to

2371
00:46:40.390 --> 00:46:40.400
to me for a Democratic candidate is to

2372
00:46:40.400 --> 00:46:43.670
to me for a Democratic candidate is to offer uplift. And it wasn't the time for

2373
00:46:43.670 --> 00:46:43.680
offer uplift. And it wasn't the time for

2374
00:46:43.680 --> 00:46:45.910
offer uplift. And it wasn't the time for say Cordy Booker or Pete Buddha Judge in

2375
00:46:45.910 --> 00:46:45.920
say Cordy Booker or Pete Buddha Judge in

2376
00:46:45.920 --> 00:46:49.670
say Cordy Booker or Pete Buddha Judge in 2020, but it may be the time in 2028 for

2377
00:46:49.670 --> 00:46:49.680
2020, but it may be the time in 2028 for

2378
00:46:49.680 --> 00:46:52.710
2020, but it may be the time in 2028 for that kind of I'm I'm different. You you

2379
00:46:52.710 --> 00:46:52.720
that kind of I'm I'm different. You you

2380
00:46:52.720 --> 00:46:55.270
that kind of I'm I'm different. You you you've had enough corruption. You've had

2381
00:46:55.270 --> 00:46:55.280
you've had enough corruption. You've had

2382
00:46:55.280 --> 00:46:57.670
you've had enough corruption. You've had enough sin. You've had enough

2383
00:46:57.670 --> 00:46:57.680
enough sin. You've had enough

2384
00:46:57.680 --> 00:47:01.510
enough sin. You've had enough resentment. Let's try a little hope. So,

2385
00:47:01.510 --> 00:47:01.520
resentment. Let's try a little hope. So,

2386
00:47:01.520 --> 00:47:04.630
resentment. Let's try a little hope. So, I see a question over there in the in

2387
00:47:04.630 --> 00:47:04.640
I see a question over there in the in

2388
00:47:04.640 --> 00:47:09.990
I see a question over there in the in the red sweater.

2389
00:47:10.000 --> 00:47:12.309
&gt;&gt; Hi, thank you so much for um your

2390
00:47:12.319 --> 00:47:14.710
&gt;&gt; Hi, thank you so much for um your lecture. I was wondering if you think um

2391
00:47:14.710 --> 00:47:14.720
lecture. I was wondering if you think um

2392
00:47:14.720 --> 00:47:17.990
lecture. I was wondering if you think um the election of mom Donnie is the

2393
00:47:17.990 --> 00:47:18.000
the election of mom Donnie is the

2394
00:47:18.000 --> 00:47:21.589
the election of mom Donnie is the beginning of this new cultural shift. I

2395
00:47:21.589 --> 00:47:21.599
beginning of this new cultural shift. I

2396
00:47:21.599 --> 00:47:26.390
beginning of this new cultural shift. I absolutely do. I agree with Mamani on

2397
00:47:26.390 --> 00:47:26.400
absolutely do. I agree with Mamani on

2398
00:47:26.400 --> 00:47:29.829
absolutely do. I agree with Mamani on if it's 10% of issues, I'd be surprised.

2399
00:47:29.829 --> 00:47:29.839
if it's 10% of issues, I'd be surprised.

2400
00:47:29.839 --> 00:47:33.510
if it's 10% of issues, I'd be surprised. And he watch that guy get interviewed.

2401
00:47:33.510 --> 00:47:33.520
And he watch that guy get interviewed.

2402
00:47:33.520 --> 00:47:36.710
And he watch that guy get interviewed. He smiles when he talks. He's having a

2403
00:47:36.710 --> 00:47:36.720
He smiles when he talks. He's having a

2404
00:47:36.720 --> 00:47:39.750
He smiles when he talks. He's having a good time. He's uplifting. He's happy.

2405
00:47:39.750 --> 00:47:39.760
good time. He's uplifting. He's happy.

2406
00:47:39.760 --> 00:47:41.349
good time. He's uplifting. He's happy. He's inspiring. He believes in the city.

2407
00:47:41.349 --> 00:47:41.359
He's inspiring. He believes in the city.

2408
00:47:41.359 --> 00:47:43.910
He's inspiring. He believes in the city. He believes in the people of the city.

2409
00:47:43.910 --> 00:47:43.920
He believes in the people of the city.

2410
00:47:43.920 --> 00:47:46.309
He believes in the people of the city. I just think you compare him to a lot of

2411
00:47:46.309 --> 00:47:46.319
I just think you compare him to a lot of

2412
00:47:46.319 --> 00:47:49.349
I just think you compare him to a lot of the angry Democrats, frankly, and

2413
00:47:49.349 --> 00:47:49.359
the angry Democrats, frankly, and

2414
00:47:49.359 --> 00:47:51.589
the angry Democrats, frankly, and there's a reason why he I think ran as

2415
00:47:51.589 --> 00:47:51.599
there's a reason why he I think ran as

2416
00:47:51.599 --> 00:47:53.990
there's a reason why he I think ran as such a magnetic campaign. So, as I

2417
00:47:53.990 --> 00:47:54.000
such a magnetic campaign. So, as I

2418
00:47:54.000 --> 00:47:55.270
such a magnetic campaign. So, as I saying, it's not about policy. I don't

2419
00:47:55.270 --> 00:47:55.280
saying, it's not about policy. I don't

2420
00:47:55.280 --> 00:47:56.630
saying, it's not about policy. I don't agree with him on rent control, his tax

2421
00:47:56.630 --> 00:47:56.640
agree with him on rent control, his tax

2422
00:47:56.640 --> 00:47:58.069
agree with him on rent control, his tax policy. I don't agree on any of that

2423
00:47:58.069 --> 00:47:58.079
policy. I don't agree on any of that

2424
00:47:58.079 --> 00:47:59.589
policy. I don't agree on any of that stuff,

2425
00:47:59.589 --> 00:47:59.599
stuff,

2426
00:47:59.599 --> 00:48:02.309
stuff, but I love watching the guy talk because

2427
00:48:02.309 --> 00:48:02.319
but I love watching the guy talk because

2428
00:48:02.319 --> 00:48:04.069
but I love watching the guy talk because he reminds me of somebody who loves a

2429
00:48:04.069 --> 00:48:04.079
he reminds me of somebody who loves a

2430
00:48:04.079 --> 00:48:05.670
he reminds me of somebody who loves a city and wants to do good right by a

2431
00:48:05.670 --> 00:48:05.680
city and wants to do good right by a

2432
00:48:05.680 --> 00:48:08.230
city and wants to do good right by a city and he wants to do right by all the

2433
00:48:08.230 --> 00:48:08.240
city and he wants to do right by all the

2434
00:48:08.240 --> 00:48:10.150
city and he wants to do right by all the cities.

2435
00:48:10.150 --> 00:48:10.160
cities.

2436
00:48:10.160 --> 00:48:11.990
cities. And also I was there on the day it there

2437
00:48:11.990 --> 00:48:12.000
And also I was there on the day it there

2438
00:48:12.000 --> 00:48:14.630
And also I was there on the day it there were it's 24 inches of snow fell and the

2439
00:48:14.630 --> 00:48:14.640
were it's 24 inches of snow fell and the

2440
00:48:14.640 --> 00:48:15.829
were it's 24 inches of snow fell and the streets were cleaned. I was very

2441
00:48:15.829 --> 00:48:15.839
streets were cleaned. I was very

2442
00:48:15.839 --> 00:48:17.829
streets were cleaned. I was very impressed.

2443
00:48:17.829 --> 00:48:17.839
impressed.

2444
00:48:17.839 --> 00:48:20.710
impressed. So I'm a political foe of Mamani and a

2445
00:48:20.710 --> 00:48:20.720
So I'm a political foe of Mamani and a

2446
00:48:20.720 --> 00:48:22.710
So I'm a political foe of Mamani and a personal admirer and I think he's part

2447
00:48:22.710 --> 00:48:22.720
personal admirer and I think he's part

2448
00:48:22.720 --> 00:48:25.589
personal admirer and I think he's part of the change

2449
00:48:25.589 --> 00:48:25.599
of the change

2450
00:48:25.599 --> 00:48:30.069
of the change maybe in the front right here.

2451
00:48:30.079 --> 00:48:32.710
&gt;&gt; Thank you so much. Um, I know you're a

2452
00:48:32.720 --> 00:48:35.190
&gt;&gt; Thank you so much. Um, I know you're a reader of Victor Frankle and one of my

2453
00:48:35.190 --> 00:48:35.200
reader of Victor Frankle and one of my

2454
00:48:35.200 --> 00:48:36.790
reader of Victor Frankle and one of my favorite quotes from him is when he

2455
00:48:36.790 --> 00:48:36.800
favorite quotes from him is when he

2456
00:48:36.800 --> 00:48:39.910
favorite quotes from him is when he talks about how um, success must ensue

2457
00:48:39.910 --> 00:48:39.920
talks about how um, success must ensue

2458
00:48:39.920 --> 00:48:41.990
talks about how um, success must ensue as the pursuit of something bigger than

2459
00:48:41.990 --> 00:48:42.000
as the pursuit of something bigger than

2460
00:48:42.000 --> 00:48:45.510
as the pursuit of something bigger than yourself. And I was curious how you

2461
00:48:45.510 --> 00:48:45.520
yourself. And I was curious how you

2462
00:48:45.520 --> 00:48:48.309
yourself. And I was curious how you think that works with the glimmer that

2463
00:48:48.309 --> 00:48:48.319
think that works with the glimmer that

2464
00:48:48.319 --> 00:48:49.589
think that works with the glimmer that you get in your eyes that you talked

2465
00:48:49.589 --> 00:48:49.599
you get in your eyes that you talked

2466
00:48:49.599 --> 00:48:52.230
you get in your eyes that you talked about last week and also trying to do

2467
00:48:52.230 --> 00:48:52.240
about last week and also trying to do

2468
00:48:52.240 --> 00:48:54.150
about last week and also trying to do better for your country.

2469
00:48:54.150 --> 00:48:54.160
better for your country.

2470
00:48:54.160 --> 00:48:56.549
better for your country. &gt;&gt; Yeah, I the I talked for those who

2471
00:48:56.549 --> 00:48:56.559
&gt;&gt; Yeah, I the I talked for those who

2472
00:48:56.559 --> 00:48:58.790
&gt;&gt; Yeah, I the I talked for those who weren't here last week about the gleam,

2473
00:48:58.790 --> 00:48:58.800
weren't here last week about the gleam,

2474
00:48:58.800 --> 00:49:01.270
weren't here last week about the gleam, the ambition in somebody's eyes.

2475
00:49:01.270 --> 00:49:01.280
the ambition in somebody's eyes.

2476
00:49:01.280 --> 00:49:02.950
the ambition in somebody's eyes. And it can be in a poor kid. It could be

2477
00:49:02.950 --> 00:49:02.960
And it can be in a poor kid. It could be

2478
00:49:02.960 --> 00:49:04.870
And it can be in a poor kid. It could be an affluent kid. But that I'm going to

2479
00:49:04.870 --> 00:49:04.880
an affluent kid. But that I'm going to

2480
00:49:04.880 --> 00:49:06.470
an affluent kid. But that I'm going to make a difference in the world. I think

2481
00:49:06.470 --> 00:49:06.480
make a difference in the world. I think

2482
00:49:06.480 --> 00:49:08.790
make a difference in the world. I think it's that gleam is not only for career

2483
00:49:08.790 --> 00:49:08.800
it's that gleam is not only for career

2484
00:49:08.800 --> 00:49:11.990
it's that gleam is not only for career success. I think that gleam is an

2485
00:49:11.990 --> 00:49:12.000
success. I think that gleam is an

2486
00:49:12.000 --> 00:49:14.950
success. I think that gleam is an assertion. I'm going to live a life of

2487
00:49:14.950 --> 00:49:14.960
assertion. I'm going to live a life of

2488
00:49:14.960 --> 00:49:16.790
assertion. I'm going to live a life of true value.

2489
00:49:16.790 --> 00:49:16.800
true value.

2490
00:49:16.800 --> 00:49:19.349
true value. It's not just about the money. It's

2491
00:49:19.349 --> 00:49:19.359
It's not just about the money. It's

2492
00:49:19.359 --> 00:49:21.430
It's not just about the money. It's about, you know, I mentioned this ladder

2493
00:49:21.430 --> 00:49:21.440
about, you know, I mentioned this ladder

2494
00:49:21.440 --> 00:49:24.230
about, you know, I mentioned this ladder of loves that we all have a sense that

2495
00:49:24.230 --> 00:49:24.240
of loves that we all have a sense that

2496
00:49:24.240 --> 00:49:25.990
of loves that we all have a sense that some of our desires are higher than

2497
00:49:25.990 --> 00:49:26.000
some of our desires are higher than

2498
00:49:26.000 --> 00:49:28.549
some of our desires are higher than others. Plato took advantage of this. He

2499
00:49:28.549 --> 00:49:28.559
others. Plato took advantage of this. He

2500
00:49:28.559 --> 00:49:30.710
others. Plato took advantage of this. He said, "The way you educate the young is

2501
00:49:30.710 --> 00:49:30.720
said, "The way you educate the young is

2502
00:49:30.720 --> 00:49:33.589
said, "The way you educate the young is you show them a beautiful face." Uh, and

2503
00:49:33.589 --> 00:49:33.599
you show them a beautiful face." Uh, and

2504
00:49:33.599 --> 00:49:34.790
you show them a beautiful face." Uh, and when they see that beauty, they'll

2505
00:49:34.790 --> 00:49:34.800
when they see that beauty, they'll

2506
00:49:34.800 --> 00:49:36.150
when they see that beauty, they'll realize there's a higher beauty, which

2507
00:49:36.150 --> 00:49:36.160
realize there's a higher beauty, which

2508
00:49:36.160 --> 00:49:39.349
realize there's a higher beauty, which is a beautiful person. And when they see

2509
00:49:39.349 --> 00:49:39.359
is a beautiful person. And when they see

2510
00:49:39.359 --> 00:49:40.790
is a beautiful person. And when they see that, they'll see there's an even higher

2511
00:49:40.790 --> 00:49:40.800
that, they'll see there's an even higher

2512
00:49:40.800 --> 00:49:43.030
that, they'll see there's an even higher beauty, which is the pursuit of truth

2513
00:49:43.030 --> 00:49:43.040
beauty, which is the pursuit of truth

2514
00:49:43.040 --> 00:49:45.190
beauty, which is the pursuit of truth and wisdom. And when they see that

2515
00:49:45.190 --> 00:49:45.200
and wisdom. And when they see that

2516
00:49:45.200 --> 00:49:46.470
and wisdom. And when they see that beauty, they'll see an even higher

2517
00:49:46.470 --> 00:49:46.480
beauty, they'll see an even higher

2518
00:49:46.480 --> 00:49:49.349
beauty, they'll see an even higher beauty, which is the pursuit of justice.

2519
00:49:49.349 --> 00:49:49.359
beauty, which is the pursuit of justice.

2520
00:49:49.359 --> 00:49:50.549
beauty, which is the pursuit of justice. And they'll realize there's an even

2521
00:49:50.549 --> 00:49:50.559
And they'll realize there's an even

2522
00:49:50.559 --> 00:49:52.790
And they'll realize there's an even higher beauty, which is the transcendent

2523
00:49:52.790 --> 00:49:52.800
higher beauty, which is the transcendent

2524
00:49:52.800 --> 00:49:54.150
higher beauty, which is the transcendent beauty of the universe from which

2525
00:49:54.150 --> 00:49:54.160
beauty of the universe from which

2526
00:49:54.160 --> 00:49:56.069
beauty of the universe from which nothing can be taken and nothing can be

2527
00:49:56.069 --> 00:49:56.079
nothing can be taken and nothing can be

2528
00:49:56.079 --> 00:49:58.470
nothing can be taken and nothing can be added. And so it's called the ladder of

2529
00:49:58.470 --> 00:49:58.480
added. And so it's called the ladder of

2530
00:49:58.480 --> 00:50:01.030
added. And so it's called the ladder of loves. And I think when people are

2531
00:50:01.030 --> 00:50:01.040
loves. And I think when people are

2532
00:50:01.040 --> 00:50:03.190
loves. And I think when people are ambitious in the best way, they want to

2533
00:50:03.190 --> 00:50:03.200
ambitious in the best way, they want to

2534
00:50:03.200 --> 00:50:05.670
ambitious in the best way, they want to ascend that ladder of loves. They want

2535
00:50:05.670 --> 00:50:05.680
ascend that ladder of loves. They want

2536
00:50:05.680 --> 00:50:09.030
ascend that ladder of loves. They want to chase those ideals. And Frankle was a

2537
00:50:09.030 --> 00:50:09.040
to chase those ideals. And Frankle was a

2538
00:50:09.040 --> 00:50:10.630
to chase those ideals. And Frankle was a psychiatrist who was set in a Nazi

2539
00:50:10.630 --> 00:50:10.640
psychiatrist who was set in a Nazi

2540
00:50:10.640 --> 00:50:13.349
psychiatrist who was set in a Nazi concentration camp, a bunch of them. And

2541
00:50:13.349 --> 00:50:13.359
concentration camp, a bunch of them. And

2542
00:50:13.359 --> 00:50:15.190
concentration camp, a bunch of them. And he had a few propositions, a few things

2543
00:50:15.190 --> 00:50:15.200
he had a few propositions, a few things

2544
00:50:15.200 --> 00:50:19.430
he had a few propositions, a few things he learned there. One that when you take

2545
00:50:19.430 --> 00:50:19.440
he learned there. One that when you take

2546
00:50:19.440 --> 00:50:22.230
he learned there. One that when you take everything away from people, what is

2547
00:50:22.230 --> 00:50:22.240
everything away from people, what is

2548
00:50:22.240 --> 00:50:23.750
everything away from people, what is remaining? And he says what we talked

2549
00:50:23.750 --> 00:50:23.760
remaining? And he says what we talked

2550
00:50:23.760 --> 00:50:25.589
remaining? And he says what we talked about in the camps was food and

2551
00:50:25.589 --> 00:50:25.599
about in the camps was food and

2552
00:50:25.599 --> 00:50:27.190
about in the camps was food and spirituality.

2553
00:50:27.190 --> 00:50:27.200
spirituality.

2554
00:50:27.200 --> 00:50:30.470
spirituality. So Abraham Maslau was wrong. Maslau says

2555
00:50:30.470 --> 00:50:30.480
So Abraham Maslau was wrong. Maslau says

2556
00:50:30.480 --> 00:50:32.549
So Abraham Maslau was wrong. Maslau says we need to have a some financial

2557
00:50:32.549 --> 00:50:32.559
we need to have a some financial

2558
00:50:32.559 --> 00:50:34.309
we need to have a some financial security before we can worry about

2559
00:50:34.309 --> 00:50:34.319
security before we can worry about

2560
00:50:34.319 --> 00:50:37.349
security before we can worry about spiritual security. That is wrong. It

2561
00:50:37.349 --> 00:50:37.359
spiritual security. That is wrong. It

2562
00:50:37.359 --> 00:50:38.549
spiritual security. That is wrong. It was wrong in the camps. I've been to

2563
00:50:38.549 --> 00:50:38.559
was wrong in the camps. I've been to

2564
00:50:38.559 --> 00:50:40.390
was wrong in the camps. I've been to poor places all around the world and

2565
00:50:40.390 --> 00:50:40.400
poor places all around the world and

2566
00:50:40.400 --> 00:50:42.150
poor places all around the world and poor people are just as curious and

2567
00:50:42.150 --> 00:50:42.160
poor people are just as curious and

2568
00:50:42.160 --> 00:50:43.750
poor people are just as curious and interested in their spiritual growth as

2569
00:50:43.750 --> 00:50:43.760
interested in their spiritual growth as

2570
00:50:43.760 --> 00:50:46.950
interested in their spiritual growth as as any rich person and probably more so.

2571
00:50:46.950 --> 00:50:46.960
as any rich person and probably more so.

2572
00:50:46.960 --> 00:50:49.190
as any rich person and probably more so. The second thing is the people who

2573
00:50:49.190 --> 00:50:49.200
The second thing is the people who

2574
00:50:49.200 --> 00:50:52.230
The second thing is the people who survived the camps had something outside

2575
00:50:52.230 --> 00:50:52.240
survived the camps had something outside

2576
00:50:52.240 --> 00:50:54.150
survived the camps had something outside the camp. They would had devoted their

2577
00:50:54.150 --> 00:50:54.160
the camp. They would had devoted their

2578
00:50:54.160 --> 00:50:57.829
the camp. They would had devoted their life to a book project, a spouse, some

2579
00:50:57.829 --> 00:50:57.839
life to a book project, a spouse, some

2580
00:50:57.839 --> 00:51:00.069
life to a book project, a spouse, some sort of commitment. And so they had a

2581
00:51:00.069 --> 00:51:00.079
sort of commitment. And so they had a

2582
00:51:00.079 --> 00:51:02.390
sort of commitment. And so they had a sense of purpose and meaning. And so he

2583
00:51:02.390 --> 00:51:02.400
sense of purpose and meaning. And so he

2584
00:51:02.400 --> 00:51:04.230
sense of purpose and meaning. And so he says the primary motivation of human

2585
00:51:04.230 --> 00:51:04.240
says the primary motivation of human

2586
00:51:04.240 --> 00:51:06.549
says the primary motivation of human beings is not for status, it's not for

2587
00:51:06.549 --> 00:51:06.559
beings is not for status, it's not for

2588
00:51:06.559 --> 00:51:09.349
beings is not for status, it's not for money, it's for purpose and meaning.

2589
00:51:09.349 --> 00:51:09.359
money, it's for purpose and meaning.

2590
00:51:09.359 --> 00:51:11.910
money, it's for purpose and meaning. The third thing he attests to is the

2591
00:51:11.910 --> 00:51:11.920
The third thing he attests to is the

2592
00:51:11.920 --> 00:51:14.150
The third thing he attests to is the idea that you can derive purpose and

2593
00:51:14.150 --> 00:51:14.160
idea that you can derive purpose and

2594
00:51:14.160 --> 00:51:15.990
idea that you can derive purpose and meaning from the way you respond to

2595
00:51:15.990 --> 00:51:16.000
meaning from the way you respond to

2596
00:51:16.000 --> 00:51:19.030
meaning from the way you respond to suffering. If you respond in a dignified

2597
00:51:19.030 --> 00:51:19.040
suffering. If you respond in a dignified

2598
00:51:19.040 --> 00:51:21.990
suffering. If you respond in a dignified way, that's a source of meaning. And

2599
00:51:21.990 --> 00:51:22.000
way, that's a source of meaning. And

2600
00:51:22.000 --> 00:51:23.589
way, that's a source of meaning. And then the final thing he says that I'll

2601
00:51:23.589 --> 00:51:23.599
then the final thing he says that I'll

2602
00:51:23.599 --> 00:51:27.589
then the final thing he says that I'll mention here is that you don't find your

2603
00:51:27.589 --> 00:51:27.599
mention here is that you don't find your

2604
00:51:27.599 --> 00:51:30.309
mention here is that you don't find your purpose and your meaning by asking what

2605
00:51:30.309 --> 00:51:30.319
purpose and your meaning by asking what

2606
00:51:30.319 --> 00:51:32.390
purpose and your meaning by asking what do I want from life? Because Frankle

2607
00:51:32.390 --> 00:51:32.400
do I want from life? Because Frankle

2608
00:51:32.400 --> 00:51:34.069
do I want from life? Because Frankle didn't ask to be put in a concentration

2609
00:51:34.069 --> 00:51:34.079
didn't ask to be put in a concentration

2610
00:51:34.079 --> 00:51:36.950
didn't ask to be put in a concentration camp. He says what is life asking of me?

2611
00:51:36.950 --> 00:51:36.960
camp. He says what is life asking of me?

2612
00:51:36.960 --> 00:51:40.309
camp. He says what is life asking of me? what problem is life asking of me?

2613
00:51:40.309 --> 00:51:40.319
what problem is life asking of me?

2614
00:51:40.319 --> 00:51:41.670
what problem is life asking of me? And so you got to go out to where the

2615
00:51:41.670 --> 00:51:41.680
And so you got to go out to where the

2616
00:51:41.680 --> 00:51:43.990
And so you got to go out to where the problems are. And it's hard to find a

2617
00:51:43.990 --> 00:51:44.000
problems are. And it's hard to find a

2618
00:51:44.000 --> 00:51:45.990
problems are. And it's hard to find a sense of purpose and meaning in life at

2619
00:51:45.990 --> 00:51:46.000
sense of purpose and meaning in life at

2620
00:51:46.000 --> 00:51:49.109
sense of purpose and meaning in life at an office in McKenzie, frankly.

2621
00:51:49.109 --> 00:51:49.119
an office in McKenzie, frankly.

2622
00:51:49.119 --> 00:51:51.430
an office in McKenzie, frankly. No offense to McKenzie.

2623
00:51:51.430 --> 00:51:51.440
No offense to McKenzie.

2624
00:51:51.440 --> 00:51:53.109
No offense to McKenzie. Um

2625
00:51:53.109 --> 00:51:53.119
Um

2626
00:51:53.119 --> 00:51:55.750
Um uh but so I gave that advice at Swany

2627
00:51:55.750 --> 00:51:55.760
uh but so I gave that advice at Swany

2628
00:51:55.760 --> 00:51:57.270
uh but so I gave that advice at Swany University a couple years ago and a

2629
00:51:57.270 --> 00:51:57.280
University a couple years ago and a

2630
00:51:57.280 --> 00:51:58.630
University a couple years ago and a woman called me a month a few months

2631
00:51:58.630 --> 00:51:58.640
woman called me a month a few months

2632
00:51:58.640 --> 00:51:59.910
woman called me a month a few months later and said, "Professor Brooks, I

2633
00:51:59.910 --> 00:51:59.920
later and said, "Professor Brooks, I

2634
00:51:59.920 --> 00:52:01.349
later and said, "Professor Brooks, I just want you to know I've quit my job.

2635
00:52:01.349 --> 00:52:01.359
just want you to know I've quit my job.

2636
00:52:01.359 --> 00:52:03.030
just want you to know I've quit my job. I'm walking around Washington DC looking

2637
00:52:03.030 --> 00:52:03.040
I'm walking around Washington DC looking

2638
00:52:03.040 --> 00:52:06.790
I'm walking around Washington DC looking for my problem.

2639
00:52:06.800 --> 00:52:08.230
I was like, "Don't take me that

2640
00:52:08.240 --> 00:52:11.670
I was like, "Don't take me that literally." Uh, but but I do think he's

2641
00:52:11.670 --> 00:52:11.680
literally." Uh, but but I do think he's

2642
00:52:11.680 --> 00:52:16.470
literally." Uh, but but I do think he's right. And that I think the the job of

2643
00:52:16.470 --> 00:52:16.480
right. And that I think the the job of

2644
00:52:16.480 --> 00:52:19.190
right. And that I think the the job of this place is to give students things to

2645
00:52:19.190 --> 00:52:19.200
this place is to give students things to

2646
00:52:19.200 --> 00:52:20.790
this place is to give students things to love that are higher even than a nice

2647
00:52:20.790 --> 00:52:20.800
love that are higher even than a nice

2648
00:52:20.800 --> 00:52:23.990
love that are higher even than a nice job of McKenzie, which is fine.

2649
00:52:23.990 --> 00:52:24.000
job of McKenzie, which is fine.

2650
00:52:24.000 --> 00:52:26.309
job of McKenzie, which is fine. Uh, and I do think if you don't the the

2651
00:52:26.309 --> 00:52:26.319
Uh, and I do think if you don't the the

2652
00:52:26.319 --> 00:52:29.430
Uh, and I do think if you don't the the gleam, the ambition is not primarily a

2653
00:52:29.430 --> 00:52:29.440
gleam, the ambition is not primarily a

2654
00:52:29.440 --> 00:52:30.870
gleam, the ambition is not primarily a material ambition. That's cutting off

2655
00:52:30.870 --> 00:52:30.880
material ambition. That's cutting off

2656
00:52:30.880 --> 00:52:33.030
material ambition. That's cutting off the high value system.

2657
00:52:33.030 --> 00:52:33.040
the high value system.

2658
00:52:33.040 --> 00:52:34.309
the high value system. If you really are attached to the

2659
00:52:34.309 --> 00:52:34.319
If you really are attached to the

2660
00:52:34.319 --> 00:52:36.390
If you really are attached to the highest of values, your ambition is a

2661
00:52:36.390 --> 00:52:36.400
highest of values, your ambition is a

2662
00:52:36.400 --> 00:52:38.150
highest of values, your ambition is a sort of spiritual ambition, which is

2663
00:52:38.150 --> 00:52:38.160
sort of spiritual ambition, which is

2664
00:52:38.160 --> 00:52:41.750
sort of spiritual ambition, which is what Franco was talking about.

2665
00:52:41.750 --> 00:52:41.760
what Franco was talking about.

2666
00:52:41.760 --> 00:52:45.030
what Franco was talking about. Um, maybe I'll give you some work on

2667
00:52:45.030 --> 00:52:45.040
Um, maybe I'll give you some work on

2668
00:52:45.040 --> 00:52:49.190
Um, maybe I'll give you some work on that side. Now,

2669
00:52:49.200 --> 00:52:51.430
&gt;&gt; thank you for your your wonderful, you

2670
00:52:51.440 --> 00:52:53.430
&gt;&gt; thank you for your your wonderful, you know,

2671
00:52:53.430 --> 00:52:53.440
know,

2672
00:52:53.440 --> 00:52:57.190
know, I'm just so happy to be here. Uh

2673
00:52:57.190 --> 00:52:57.200
I'm just so happy to be here. Uh

2674
00:52:57.200 --> 00:53:00.870
I'm just so happy to be here. Uh but uh I'm thinking about the no kings

2675
00:53:00.870 --> 00:53:00.880
but uh I'm thinking about the no kings

2676
00:53:00.880 --> 00:53:03.190
but uh I'm thinking about the no kings just demonstrations and the and the

2677
00:53:03.190 --> 00:53:03.200
just demonstrations and the and the

2678
00:53:03.200 --> 00:53:06.150
just demonstrations and the and the amount of love coming out of Minnesota

2679
00:53:06.150 --> 00:53:06.160
amount of love coming out of Minnesota

2680
00:53:06.160 --> 00:53:08.870
amount of love coming out of Minnesota and and it's kind of getting in into

2681
00:53:08.870 --> 00:53:08.880
and and it's kind of getting in into

2682
00:53:08.880 --> 00:53:12.069
and and it's kind of getting in into part parts of our our communities all

2683
00:53:12.069 --> 00:53:12.079
part parts of our our communities all

2684
00:53:12.079 --> 00:53:14.950
part parts of our our communities all over the country. And I think that we

2685
00:53:14.950 --> 00:53:14.960
over the country. And I think that we

2686
00:53:14.960 --> 00:53:20.309
over the country. And I think that we are on on a shift, a positive one. And

2687
00:53:20.309 --> 00:53:20.319
are on on a shift, a positive one. And

2688
00:53:20.319 --> 00:53:23.510
are on on a shift, a positive one. And I'm I'm very excited about it. And I was

2689
00:53:23.510 --> 00:53:23.520
I'm I'm very excited about it. And I was

2690
00:53:23.520 --> 00:53:25.109
I'm I'm very excited about it. And I was just thinking what what you what you

2691
00:53:25.109 --> 00:53:25.119
just thinking what what you what you

2692
00:53:25.119 --> 00:53:27.030
just thinking what what you what you think about those those pre those

2693
00:53:27.030 --> 00:53:27.040
think about those those pre those

2694
00:53:27.040 --> 00:53:29.589
think about those those pre those demonstrations. I mean the idea of

2695
00:53:29.589 --> 00:53:29.599
demonstrations. I mean the idea of

2696
00:53:29.599 --> 00:53:31.990
demonstrations. I mean the idea of having fun like going out and having

2697
00:53:31.990 --> 00:53:32.000
having fun like going out and having

2698
00:53:32.000 --> 00:53:34.069
having fun like going out and having putting on like

2699
00:53:34.069 --> 00:53:34.079
putting on like

2700
00:53:34.079 --> 00:53:36.390
putting on like you know these these these costumes that

2701
00:53:36.390 --> 00:53:36.400
you know these these these costumes that

2702
00:53:36.400 --> 00:53:39.270
you know these these these costumes that are and they're dancing with you and

2703
00:53:39.270 --> 00:53:39.280
are and they're dancing with you and

2704
00:53:39.280 --> 00:53:41.829
are and they're dancing with you and it's just beautiful. It's beautiful. So,

2705
00:53:41.829 --> 00:53:41.839
it's just beautiful. It's beautiful. So,

2706
00:53:41.839 --> 00:53:43.349
it's just beautiful. It's beautiful. So, um,

2707
00:53:43.349 --> 00:53:43.359
um,

2708
00:53:43.359 --> 00:53:46.870
um, you know, I noticed that like I I I

2709
00:53:46.870 --> 00:53:46.880
you know, I noticed that like I I I

2710
00:53:46.880 --> 00:53:50.549
you know, I noticed that like I I I became a Catholic nine years ago and I

2711
00:53:50.549 --> 00:53:50.559
became a Catholic nine years ago and I

2712
00:53:50.559 --> 00:53:52.870
became a Catholic nine years ago and I didn't know about Catholicism and I

2713
00:53:52.870 --> 00:53:52.880
didn't know about Catholicism and I

2714
00:53:52.880 --> 00:53:55.670
didn't know about Catholicism and I thought I I'll never go to that church.

2715
00:53:55.670 --> 00:53:55.680
thought I I'll never go to that church.

2716
00:53:55.680 --> 00:53:57.670
thought I I'll never go to that church. Never because of what they did and all

2717
00:53:57.670 --> 00:53:57.680
Never because of what they did and all

2718
00:53:57.680 --> 00:53:59.430
Never because of what they did and all this all this stuff. And it's like but

2719
00:53:59.430 --> 00:53:59.440
this all this stuff. And it's like but

2720
00:53:59.440 --> 00:54:02.470
this all this stuff. And it's like but it it's like you know I found I kind of

2721
00:54:02.470 --> 00:54:02.480
it it's like you know I found I kind of

2722
00:54:02.480 --> 00:54:06.870
it it's like you know I found I kind of found my my my spir my spirituality

2723
00:54:06.870 --> 00:54:06.880
found my my my spir my spirituality

2724
00:54:06.880 --> 00:54:09.030
found my my my spir my spirituality &gt;&gt; and um

2725
00:54:09.030 --> 00:54:09.040
&gt;&gt; and um

2726
00:54:09.040 --> 00:54:11.910
&gt;&gt; and um and so I'm I'm really uh I'm really

2727
00:54:11.910 --> 00:54:11.920
and so I'm I'm really uh I'm really

2728
00:54:11.920 --> 00:54:16.870
and so I'm I'm really uh I'm really impressed by how we can always change

2729
00:54:16.870 --> 00:54:16.880
impressed by how we can always change

2730
00:54:16.880 --> 00:54:18.309
impressed by how we can always change &gt;&gt; for the better.

2731
00:54:18.309 --> 00:54:18.319
&gt;&gt; for the better.

2732
00:54:18.319 --> 00:54:20.870
&gt;&gt; for the better. So on on No Kings, I I was also

2733
00:54:20.870 --> 00:54:20.880
So on on No Kings, I I was also

2734
00:54:20.880 --> 00:54:23.510
So on on No Kings, I I was also impressed by them because

2735
00:54:23.510 --> 00:54:23.520
impressed by them because

2736
00:54:23.520 --> 00:54:25.829
impressed by them because when you do a protest movement, if you

2737
00:54:25.829 --> 00:54:25.839
when you do a protest movement, if you

2738
00:54:25.839 --> 00:54:27.829
when you do a protest movement, if you can do it in a way a that's joyful and b

2739
00:54:27.829 --> 00:54:27.839
can do it in a way a that's joyful and b

2740
00:54:27.839 --> 00:54:29.750
can do it in a way a that's joyful and b that's self-disciplined, then you put

2741
00:54:29.750 --> 00:54:29.760
that's self-disciplined, then you put

2742
00:54:29.760 --> 00:54:32.230
that's self-disciplined, then you put the regime in an impossible position.

2743
00:54:32.230 --> 00:54:32.240
the regime in an impossible position.

2744
00:54:32.240 --> 00:54:34.470
the regime in an impossible position. They either have to let you do your

2745
00:54:34.470 --> 00:54:34.480
They either have to let you do your

2746
00:54:34.480 --> 00:54:36.710
They either have to let you do your thing, in which case you own the

2747
00:54:36.710 --> 00:54:36.720
thing, in which case you own the

2748
00:54:36.720 --> 00:54:39.190
thing, in which case you own the streets, or they have to crack down on

2749
00:54:39.190 --> 00:54:39.200
streets, or they have to crack down on

2750
00:54:39.200 --> 00:54:40.710
streets, or they have to crack down on you, in which case they de they

2751
00:54:40.710 --> 00:54:40.720
you, in which case they de they

2752
00:54:40.720 --> 00:54:42.790
you, in which case they de they demonstrate their own incivil, their own

2753
00:54:42.790 --> 00:54:42.800
demonstrate their own incivil, their own

2754
00:54:42.800 --> 00:54:45.109
demonstrate their own incivil, their own savagery. And the civil rights movement

2755
00:54:45.109 --> 00:54:45.119
savagery. And the civil rights movement

2756
00:54:45.119 --> 00:54:46.390
savagery. And the civil rights movement was an example of this. I thought no

2757
00:54:46.390 --> 00:54:46.400
was an example of this. I thought no

2758
00:54:46.400 --> 00:54:49.109
was an example of this. I thought no kings, especially the early uh Minnesota

2759
00:54:49.109 --> 00:54:49.119
kings, especially the early uh Minnesota

2760
00:54:49.119 --> 00:54:52.309
kings, especially the early uh Minnesota ones were a perfect example. And I like

2761
00:54:52.309 --> 00:54:52.319
ones were a perfect example. And I like

2762
00:54:52.319 --> 00:54:54.549
ones were a perfect example. And I like them because I'm a centerrite guy and I

2763
00:54:54.549 --> 00:54:54.559
them because I'm a centerrite guy and I

2764
00:54:54.559 --> 00:54:57.750
them because I'm a centerrite guy and I felt comfortable there.

2765
00:54:57.750 --> 00:54:57.760
felt comfortable there.

2766
00:54:57.760 --> 00:54:59.430
felt comfortable there. And if you're waving a flag, I feel

2767
00:54:59.430 --> 00:54:59.440
And if you're waving a flag, I feel

2768
00:54:59.440 --> 00:55:01.829
And if you're waving a flag, I feel comfortable. I'm getting a little

2769
00:55:01.829 --> 00:55:01.839
comfortable. I'm getting a little

2770
00:55:01.839 --> 00:55:04.549
comfortable. I'm getting a little worried. The last round it was like

2771
00:55:04.549 --> 00:55:04.559
worried. The last round it was like

2772
00:55:04.559 --> 00:55:08.790
worried. The last round it was like Bernie Sanders, Jane Fonda, Joan Bayz.

2773
00:55:08.790 --> 00:55:08.800
Bernie Sanders, Jane Fonda, Joan Bayz.

2774
00:55:08.800 --> 00:55:10.870
Bernie Sanders, Jane Fonda, Joan Bayz. It was like getting a little lefty for

2775
00:55:10.870 --> 00:55:10.880
It was like getting a little lefty for

2776
00:55:10.880 --> 00:55:13.349
It was like getting a little lefty for me. like

2777
00:55:13.349 --> 00:55:13.359
me. like

2778
00:55:13.359 --> 00:55:15.349
me. like like are we really gonna relive the 60s

2779
00:55:15.349 --> 00:55:15.359
like are we really gonna relive the 60s

2780
00:55:15.359 --> 00:55:17.750
like are we really gonna relive the 60s like Joan Bayz, Jane Fonda? I don't

2781
00:55:17.750 --> 00:55:17.760
like Joan Bayz, Jane Fonda? I don't

2782
00:55:17.760 --> 00:55:21.109
like Joan Bayz, Jane Fonda? I don't know. Um so I want them to to be this is

2783
00:55:21.109 --> 00:55:21.119
know. Um so I want them to to be this is

2784
00:55:21.119 --> 00:55:25.990
know. Um so I want them to to be this is a movement for all of us and not just

2785
00:55:25.990 --> 00:55:26.000
a movement for all of us and not just

2786
00:55:26.000 --> 00:55:29.670
a movement for all of us and not just sort of the boomer NPR listeners and so

2787
00:55:29.670 --> 00:55:29.680
sort of the boomer NPR listeners and so

2788
00:55:29.680 --> 00:55:31.670
sort of the boomer NPR listeners and so I worry a little about that. But in

2789
00:55:31.670 --> 00:55:31.680
I worry a little about that. But in

2790
00:55:31.680 --> 00:55:35.190
I worry a little about that. But in general uh I feel I I've been very

2791
00:55:35.190 --> 00:55:35.200
general uh I feel I I've been very

2792
00:55:35.200 --> 00:55:37.670
general uh I feel I I've been very impressed and admiring coming to faith.

2793
00:55:37.670 --> 00:55:37.680
impressed and admiring coming to faith.

2794
00:55:37.680 --> 00:55:40.790
impressed and admiring coming to faith. I came to faith in 2013.

2795
00:55:40.790 --> 00:55:40.800
I came to faith in 2013.

2796
00:55:40.800 --> 00:55:42.870
I came to faith in 2013. It's a bit like investing in the stock

2797
00:55:42.870 --> 00:55:42.880
It's a bit like investing in the stock

2798
00:55:42.880 --> 00:55:45.109
It's a bit like investing in the stock market in 1929. It was not the best

2799
00:55:45.109 --> 00:55:45.119
market in 1929. It was not the best

2800
00:55:45.119 --> 00:55:46.950
market in 1929. It was not the best timing,

2801
00:55:46.950 --> 00:55:46.960
timing,

2802
00:55:46.960 --> 00:55:48.470
timing, but just one of the, you know, an

2803
00:55:48.470 --> 00:55:48.480
but just one of the, you know, an

2804
00:55:48.480 --> 00:55:50.470
but just one of the, you know, an exemplar. I I I taught a course here. I

2805
00:55:50.470 --> 00:55:50.480
exemplar. I I I taught a course here. I

2806
00:55:50.480 --> 00:55:52.789
exemplar. I I I taught a course here. I used to teach Dorothy Day.

2807
00:55:52.789 --> 00:55:52.799
used to teach Dorothy Day.

2808
00:55:52.799 --> 00:55:55.430
used to teach Dorothy Day. And Dorothy Day was a was a young woman

2809
00:55:55.430 --> 00:55:55.440
And Dorothy Day was a was a young woman

2810
00:55:55.440 --> 00:55:57.430
And Dorothy Day was a was a young woman who um

2811
00:55:57.430 --> 00:55:57.440
who um

2812
00:55:57.440 --> 00:55:59.589
who um uh she read books and she enacted the

2813
00:55:59.589 --> 00:55:59.599
uh she read books and she enacted the

2814
00:55:59.599 --> 00:56:01.670
uh she read books and she enacted the books she was reading. And

2815
00:56:01.670 --> 00:56:01.680
books she was reading. And

2816
00:56:01.680 --> 00:56:04.549
books she was reading. And unfortunately, she read a lot of dstifi.

2817
00:56:04.549 --> 00:56:04.559
unfortunately, she read a lot of dstifi.

2818
00:56:04.559 --> 00:56:06.150
unfortunately, she read a lot of dstifi. And so she did a lot of drinking and

2819
00:56:06.150 --> 00:56:06.160
And so she did a lot of drinking and

2820
00:56:06.160 --> 00:56:08.950
And so she did a lot of drinking and carousing and whoring around. It was not

2821
00:56:08.950 --> 00:56:08.960
carousing and whoring around. It was not

2822
00:56:08.960 --> 00:56:13.109
carousing and whoring around. It was not good. Suicide attempts. Um but then when

2823
00:56:13.109 --> 00:56:13.119
good. Suicide attempts. Um but then when

2824
00:56:13.119 --> 00:56:16.069
good. Suicide attempts. Um but then when she had her first child,

2825
00:56:16.069 --> 00:56:16.079
she had her first child,

2826
00:56:16.079 --> 00:56:17.829
she had her first child, she I'm going to mangle the quote. She

2827
00:56:17.829 --> 00:56:17.839
she I'm going to mangle the quote. She

2828
00:56:17.839 --> 00:56:19.270
she I'm going to mangle the quote. She wrote an essay what it was like to have

2829
00:56:19.270 --> 00:56:19.280
wrote an essay what it was like to have

2830
00:56:19.280 --> 00:56:21.349
wrote an essay what it was like to have your to deliver birth because all the

2831
00:56:21.349 --> 00:56:21.359
your to deliver birth because all the

2832
00:56:21.359 --> 00:56:22.549
your to deliver birth because all the other essays she'd written about

2833
00:56:22.549 --> 00:56:22.559
other essays she'd written about

2834
00:56:22.559 --> 00:56:25.910
other essays she'd written about delivering were written by guys. And so

2835
00:56:25.910 --> 00:56:25.920
delivering were written by guys. And so

2836
00:56:25.920 --> 00:56:27.349
delivering were written by guys. And so she wrote at the end of that essay she

2837
00:56:27.349 --> 00:56:27.359
she wrote at the end of that essay she

2838
00:56:27.359 --> 00:56:29.430
she wrote at the end of that essay she described all the pain. But then she

2839
00:56:29.430 --> 00:56:29.440
described all the pain. But then she

2840
00:56:29.440 --> 00:56:31.670
described all the pain. But then she wrote um if I had composed the greatest

2841
00:56:31.670 --> 00:56:31.680
wrote um if I had composed the greatest

2842
00:56:31.680 --> 00:56:33.430
wrote um if I had composed the greatest symphony, sculpted the greatest

2843
00:56:33.430 --> 00:56:33.440
symphony, sculpted the greatest

2844
00:56:33.440 --> 00:56:35.190
symphony, sculpted the greatest sculpture, or written the greatest

2845
00:56:35.190 --> 00:56:35.200
sculpture, or written the greatest

2846
00:56:35.200 --> 00:56:36.630
sculpture, or written the greatest novel, I could not have felt the more

2847
00:56:36.630 --> 00:56:36.640
novel, I could not have felt the more

2848
00:56:36.640 --> 00:56:38.230
novel, I could not have felt the more exalted creator than I did when they

2849
00:56:38.230 --> 00:56:38.240
exalted creator than I did when they

2850
00:56:38.240 --> 00:56:40.950
exalted creator than I did when they placed my child in my arms. And with

2851
00:56:40.950 --> 00:56:40.960
placed my child in my arms. And with

2852
00:56:40.960 --> 00:56:42.470
placed my child in my arms. And with that came a need to worship and to

2853
00:56:42.470 --> 00:56:42.480
that came a need to worship and to

2854
00:56:42.480 --> 00:56:45.750
that came a need to worship and to adore. And her heart was broken open and

2855
00:56:45.750 --> 00:56:45.760
adore. And her heart was broken open and

2856
00:56:45.760 --> 00:56:47.190
adore. And her heart was broken open and she needed to worship somebody. She

2857
00:56:47.190 --> 00:56:47.200
she needed to worship somebody. She

2858
00:56:47.200 --> 00:56:49.109
she needed to worship somebody. She decided would be God. And she decided it

2859
00:56:49.109 --> 00:56:49.119
decided would be God. And she decided it

2860
00:56:49.119 --> 00:56:50.309
decided would be God. And she decided it would be the Catholic version because

2861
00:56:50.309 --> 00:56:50.319
would be the Catholic version because

2862
00:56:50.319 --> 00:56:52.390
would be the Catholic version because that's where the people were. And she

2863
00:56:52.390 --> 00:56:52.400
that's where the people were. And she

2864
00:56:52.400 --> 00:56:55.670
that's where the people were. And she spent her life um not only serving the

2865
00:56:55.670 --> 00:56:55.680
spent her life um not only serving the

2866
00:56:55.680 --> 00:56:58.309
spent her life um not only serving the poor but living with the poor. life of

2867
00:56:58.309 --> 00:56:58.319
poor but living with the poor. life of

2868
00:56:58.319 --> 00:57:01.270
poor but living with the poor. life of radical altruistic service and I

2869
00:57:01.270 --> 00:57:01.280
radical altruistic service and I

2870
00:57:01.280 --> 00:57:03.430
radical altruistic service and I assigned her book the long loneliness

2871
00:57:03.430 --> 00:57:03.440
assigned her book the long loneliness

2872
00:57:03.440 --> 00:57:05.030
assigned her book the long loneliness which she wrote when she was like 35 or

2873
00:57:05.030 --> 00:57:05.040
which she wrote when she was like 35 or

2874
00:57:05.040 --> 00:57:08.390
which she wrote when she was like 35 or 40 in one class with 24 students here

2875
00:57:08.390 --> 00:57:08.400
40 in one class with 24 students here

2876
00:57:08.400 --> 00:57:10.309
40 in one class with 24 students here and the final assignment was of all the

2877
00:57:10.309 --> 00:57:10.319
and the final assignment was of all the

2878
00:57:10.319 --> 00:57:12.630
and the final assignment was of all the books we read in the class pick one and

2879
00:57:12.630 --> 00:57:12.640
books we read in the class pick one and

2880
00:57:12.640 --> 00:57:14.870
books we read in the class pick one and apply it to a problem in your own life

2881
00:57:14.870 --> 00:57:14.880
apply it to a problem in your own life

2882
00:57:14.880 --> 00:57:17.670
apply it to a problem in your own life and 19% 19 of the 24 students picked the

2883
00:57:17.670 --> 00:57:17.680
and 19% 19 of the 24 students picked the

2884
00:57:17.680 --> 00:57:20.470
and 19% 19 of the 24 students picked the long loneliness and the best essays were

2885
00:57:20.470 --> 00:57:20.480
long loneliness and the best essays were

2886
00:57:20.480 --> 00:57:22.710
long loneliness and the best essays were written by atheists and orthodox Jews

2887
00:57:22.710 --> 00:57:22.720
written by atheists and orthodox Jews

2888
00:57:22.720 --> 00:57:25.510
written by atheists and orthodox Jews about Dorothy Day but they they were

2889
00:57:25.510 --> 00:57:25.520
about Dorothy Day but they they were

2890
00:57:25.520 --> 00:57:28.309
about Dorothy Day but they they were inspired by her And my final Dorothy Day

2891
00:57:28.309 --> 00:57:28.319
inspired by her And my final Dorothy Day

2892
00:57:28.319 --> 00:57:29.589
inspired by her And my final Dorothy Day story is she was asked at the end of her

2893
00:57:29.589 --> 00:57:29.599
story is she was asked at the end of her

2894
00:57:29.599 --> 00:57:32.069
story is she was asked at the end of her life by Robert Kohl's. Do you think you

2895
00:57:32.069 --> 00:57:32.079
life by Robert Kohl's. Do you think you

2896
00:57:32.079 --> 00:57:33.750
life by Robert Kohl's. Do you think you wrote that memoir at 35, now you're 80,

2897
00:57:33.750 --> 00:57:33.760
wrote that memoir at 35, now you're 80,

2898
00:57:33.760 --> 00:57:36.150
wrote that memoir at 35, now you're 80, do you think about writing another? And

2899
00:57:36.150 --> 00:57:36.160
do you think about writing another? And

2900
00:57:36.160 --> 00:57:37.750
do you think about writing another? And she said,"Well, you know, I tried that

2901
00:57:37.750 --> 00:57:37.760
she said,"Well, you know, I tried that

2902
00:57:37.760 --> 00:57:40.549
she said,"Well, you know, I tried that once. I sat down with a legal pad and I

2903
00:57:40.549 --> 00:57:40.559
once. I sat down with a legal pad and I

2904
00:57:40.559 --> 00:57:42.309
once. I sat down with a legal pad and I wrote on the top, a life remembered by

2905
00:57:42.309 --> 00:57:42.319
wrote on the top, a life remembered by

2906
00:57:42.319 --> 00:57:45.990
wrote on the top, a life remembered by Dorothy Day and I sat there and I

2907
00:57:45.990 --> 00:57:46.000
Dorothy Day and I sat there and I

2908
00:57:46.000 --> 00:57:48.630
Dorothy Day and I sat there and I thought of the Lord and is his visit to

2909
00:57:48.630 --> 00:57:48.640
thought of the Lord and is his visit to

2910
00:57:48.640 --> 00:57:51.510
thought of the Lord and is his visit to us those many centuries ago and I was

2911
00:57:51.510 --> 00:57:51.520
us those many centuries ago and I was

2912
00:57:51.520 --> 00:57:53.349
us those many centuries ago and I was just grateful to have had him on my mind

2913
00:57:53.349 --> 00:57:53.359
just grateful to have had him on my mind

2914
00:57:53.359 --> 00:57:55.750
just grateful to have had him on my mind all that time." and she realized I don't

2915
00:57:55.750 --> 00:57:55.760
all that time." and she realized I don't

2916
00:57:55.760 --> 00:57:57.990
all that time." and she realized I don't need to write anything. And that level

2917
00:57:57.990 --> 00:57:58.000
need to write anything. And that level

2918
00:57:58.000 --> 00:58:00.710
need to write anything. And that level of serenity is something I just find so

2919
00:58:00.710 --> 00:58:00.720
of serenity is something I just find so

2920
00:58:00.720 --> 00:58:03.750
of serenity is something I just find so admirable and beautiful. So she's an

2921
00:58:03.750 --> 00:58:03.760
admirable and beautiful. So she's an

2922
00:58:03.760 --> 00:58:05.750
admirable and beautiful. So she's an example of you can earnestly, whatever

2923
00:58:05.750 --> 00:58:05.760
example of you can earnestly, whatever

2924
00:58:05.760 --> 00:58:06.950
example of you can earnestly, whatever your faith or non-faith, you can

2925
00:58:06.950 --> 00:58:06.960
your faith or non-faith, you can

2926
00:58:06.960 --> 00:58:08.549
your faith or non-faith, you can earnestly admire the way she lived her

2927
00:58:08.549 --> 00:58:08.559
earnestly admire the way she lived her

2928
00:58:08.559 --> 00:58:10.549
earnestly admire the way she lived her life. And that's the kind of thing that

2929
00:58:10.549 --> 00:58:10.559
life. And that's the kind of thing that

2930
00:58:10.559 --> 00:58:12.390
life. And that's the kind of thing that breaks through the cynicism, the

2931
00:58:12.390 --> 00:58:12.400
breaks through the cynicism, the

2932
00:58:12.400 --> 00:58:14.710
breaks through the cynicism, the nihilism, the resentment. Maybe if we

2933
00:58:14.710 --> 00:58:14.720
nihilism, the resentment. Maybe if we

2934
00:58:14.720 --> 00:58:17.910
nihilism, the resentment. Maybe if we have time for one more of which maybe

2935
00:58:17.910 --> 00:58:17.920
have time for one more of which maybe

2936
00:58:17.920 --> 00:58:20.950
have time for one more of which maybe right here.

2937
00:58:20.950 --> 00:58:20.960
right here.

2938
00:58:20.960 --> 00:58:23.190
right here. So, why haven't we elected a woman to be

2939
00:58:23.190 --> 00:58:23.200
So, why haven't we elected a woman to be

2940
00:58:23.200 --> 00:58:25.430
So, why haven't we elected a woman to be president yet?

2941
00:58:25.430 --> 00:58:25.440
president yet?

2942
00:58:25.440 --> 00:58:27.109
president yet? &gt;&gt; Is it too early?

2943
00:58:27.109 --> 00:58:27.119
&gt;&gt; Is it too early?

2944
00:58:27.119 --> 00:58:29.270
&gt;&gt; Is it too early? &gt;&gt; No, it's way overdue. Why Why haven't we

2945
00:58:29.270 --> 00:58:29.280
&gt;&gt; No, it's way overdue. Why Why haven't we

2946
00:58:29.280 --> 00:58:31.030
&gt;&gt; No, it's way overdue. Why Why haven't we elected a woman president yet?

2947
00:58:31.030 --> 00:58:31.040
elected a woman president yet?

2948
00:58:31.040 --> 00:58:34.309
elected a woman president yet? &gt;&gt; Um, I I think the Democrats are saying

2949
00:58:34.309 --> 00:58:34.319
&gt;&gt; Um, I I think the Democrats are saying

2950
00:58:34.319 --> 00:58:35.670
&gt;&gt; Um, I I think the Democrats are saying that they should they got to elect a

2951
00:58:35.670 --> 00:58:35.680
that they should they got to elect a

2952
00:58:35.680 --> 00:58:38.549
that they should they got to elect a white nominate a white guy this time. I

2953
00:58:38.549 --> 00:58:38.559
white nominate a white guy this time. I

2954
00:58:38.559 --> 00:58:41.510
white nominate a white guy this time. I think that's bad thinking. Uh, I think

2955
00:58:41.510 --> 00:58:41.520
think that's bad thinking. Uh, I think

2956
00:58:41.520 --> 00:58:43.430
think that's bad thinking. Uh, I think the two women who were nominated by

2957
00:58:43.430 --> 00:58:43.440
the two women who were nominated by

2958
00:58:43.440 --> 00:58:45.349
the two women who were nominated by Democratic party had flaws in their

2959
00:58:45.349 --> 00:58:45.359
Democratic party had flaws in their

2960
00:58:45.359 --> 00:58:50.789
Democratic party had flaws in their campaigns. Uh uh Hillary Clinton won

2961
00:58:50.789 --> 00:58:50.799
campaigns. Uh uh Hillary Clinton won

2962
00:58:50.799 --> 00:58:53.030
campaigns. Uh uh Hillary Clinton won more voters of color than Kla Harris

2963
00:58:53.030 --> 00:58:53.040
more voters of color than Kla Harris

2964
00:58:53.040 --> 00:58:56.230
more voters of color than Kla Harris did. Kla Harris won more men than

2965
00:58:56.230 --> 00:58:56.240
did. Kla Harris won more men than

2966
00:58:56.240 --> 00:58:58.470
did. Kla Harris won more men than Hillary Clinton did. If the problem here

2967
00:58:58.470 --> 00:58:58.480
Hillary Clinton did. If the problem here

2968
00:58:58.480 --> 00:59:00.230
Hillary Clinton did. If the problem here is racism and sexism, it's not clear to

2969
00:59:00.230 --> 00:59:00.240
is racism and sexism, it's not clear to

2970
00:59:00.240 --> 00:59:02.630
is racism and sexism, it's not clear to me that that's the problem. I think both

2971
00:59:02.630 --> 00:59:02.640
me that that's the problem. I think both

2972
00:59:02.640 --> 00:59:04.950
me that that's the problem. I think both those candidates were flawed. Clinton at

2973
00:59:04.950 --> 00:59:04.960
those candidates were flawed. Clinton at

2974
00:59:04.960 --> 00:59:06.950
those candidates were flawed. Clinton at a moment of populist uprising was seen

2975
00:59:06.950 --> 00:59:06.960
a moment of populist uprising was seen

2976
00:59:06.960 --> 00:59:09.270
a moment of populist uprising was seen as the epitome of the establishment. Kla

2977
00:59:09.270 --> 00:59:09.280
as the epitome of the establishment. Kla

2978
00:59:09.280 --> 00:59:12.069
as the epitome of the establishment. Kla Harris had 100 days to run her campaign

2979
00:59:12.069 --> 00:59:12.079
Harris had 100 days to run her campaign

2980
00:59:12.079 --> 00:59:14.470
Harris had 100 days to run her campaign ahead of a deeply unpopular party after

2981
00:59:14.470 --> 00:59:14.480
ahead of a deeply unpopular party after

2982
00:59:14.480 --> 00:59:18.069
ahead of a deeply unpopular party after a candidate was shown to be not ready to

2983
00:59:18.069 --> 00:59:18.079
a candidate was shown to be not ready to

2984
00:59:18.079 --> 00:59:21.670
a candidate was shown to be not ready to run again. And so I do not think, you

2985
00:59:21.670 --> 00:59:21.680
run again. And so I do not think, you

2986
00:59:21.680 --> 00:59:24.470
run again. And so I do not think, you know, I I do not think that a country

2987
00:59:24.470 --> 00:59:24.480
know, I I do not think that a country

2988
00:59:24.480 --> 00:59:27.270
know, I I do not think that a country that elected Barack Obama that lavishly

2989
00:59:27.270 --> 00:59:27.280
that elected Barack Obama that lavishly

2990
00:59:27.280 --> 00:59:29.910
that elected Barack Obama that lavishly admires Michelle Obama is unready to

2991
00:59:29.910 --> 00:59:29.920
admires Michelle Obama is unready to

2992
00:59:29.920 --> 00:59:32.309
admires Michelle Obama is unready to elect the right female candidate who

2993
00:59:32.309 --> 00:59:32.319
elect the right female candidate who

2994
00:59:32.319 --> 00:59:34.549
elect the right female candidate who comes along. And so I I think one of the

2995
00:59:34.549 --> 00:59:34.559
comes along. And so I I think one of the

2996
00:59:34.559 --> 00:59:37.030
comes along. And so I I think one of the flaws of the Democratic party is they

2997
00:59:37.030 --> 00:59:37.040
flaws of the Democratic party is they

2998
00:59:37.040 --> 00:59:38.630
flaws of the Democratic party is they pay too much attention to demographics

2999
00:59:38.630 --> 00:59:38.640
pay too much attention to demographics

3000
00:59:38.640 --> 00:59:41.829
pay too much attention to demographics and not enough to positions.

3001
00:59:41.829 --> 00:59:41.839
and not enough to positions.

3002
00:59:41.839 --> 00:59:44.309
and not enough to positions. And if your party is way to the left of

3003
00:59:44.309 --> 00:59:44.319
And if your party is way to the left of

3004
00:59:44.319 --> 00:59:46.309
And if your party is way to the left of the American median on immigration, on

3005
00:59:46.309 --> 00:59:46.319
the American median on immigration, on

3006
00:59:46.319 --> 00:59:48.390
the American median on immigration, on cultural values, doesn't matter who you

3007
00:59:48.390 --> 00:59:48.400
cultural values, doesn't matter who you

3008
00:59:48.400 --> 00:59:49.910
cultural values, doesn't matter who you are, it's going to be hard to get

3009
00:59:49.910 --> 00:59:49.920
are, it's going to be hard to get

3010
00:59:49.920 --> 00:59:52.230
are, it's going to be hard to get elected. And for people rooting for

3011
00:59:52.230 --> 00:59:52.240
elected. And for people rooting for

3012
00:59:52.240 --> 00:59:54.630
elected. And for people rooting for Democrats, the numbers are just terrible

3013
00:59:54.630 --> 00:59:54.640
Democrats, the numbers are just terrible

3014
00:59:54.640 --> 00:59:56.630
Democrats, the numbers are just terrible right now.

3015
00:59:56.630 --> 00:59:56.640
right now.

3016
00:59:56.640 --> 00:59:58.789
right now. Trump is very, very, very, very, very

3017
00:59:58.789 --> 00:59:58.799
Trump is very, very, very, very, very

3018
00:59:58.799 --> 01:00:00.470
Trump is very, very, very, very, very unpopular.

3019
01:00:00.470 --> 01:00:00.480
unpopular.

3020
01:00:00.480 --> 01:00:03.349
unpopular. except next to the Democrats.

3021
01:00:03.349 --> 01:00:03.359
except next to the Democrats.

3022
01:00:03.359 --> 01:00:05.589
except next to the Democrats. And so this is a party that still has

3023
01:00:05.589 --> 01:00:05.599
And so this is a party that still has

3024
01:00:05.599 --> 01:00:08.789
And so this is a party that still has some work to do in my view to turn the

3025
01:00:08.789 --> 01:00:08.799
some work to do in my view to turn the

3026
01:00:08.799 --> 01:00:11.190
some work to do in my view to turn the page. And I don't blame, you know, Chuck

3027
01:00:11.190 --> 01:00:11.200
page. And I don't blame, you know, Chuck

3028
01:00:11.200 --> 01:00:13.829
page. And I don't blame, you know, Chuck Schumer is not going to save us.

3029
01:00:13.829 --> 01:00:13.839
Schumer is not going to save us.

3030
01:00:13.839 --> 01:00:16.470
Schumer is not going to save us. I don't blame Chuck Schumer. That's not

3031
01:00:16.470 --> 01:00:16.480
I don't blame Chuck Schumer. That's not

3032
01:00:16.480 --> 01:00:19.270
I don't blame Chuck Schumer. That's not his job. When I'm what I'm emphasizing

3033
01:00:19.270 --> 01:00:19.280
his job. When I'm what I'm emphasizing

3034
01:00:19.280 --> 01:00:22.069
his job. When I'm what I'm emphasizing here is we need a cultural shift. And

3035
01:00:22.069 --> 01:00:22.079
here is we need a cultural shift. And

3036
01:00:22.079 --> 01:00:24.470
here is we need a cultural shift. And the cultural shift happens among the

3037
01:00:24.470 --> 01:00:24.480
the cultural shift happens among the

3038
01:00:24.480 --> 01:00:26.150
the cultural shift happens among the artists, among the writers, among the

3039
01:00:26.150 --> 01:00:26.160
artists, among the writers, among the

3040
01:00:26.160 --> 01:00:27.990
artists, among the writers, among the intellectuals, among people who run

3041
01:00:27.990 --> 01:00:28.000
intellectuals, among people who run

3042
01:00:28.000 --> 01:00:31.990
intellectuals, among people who run museums, among all of us. Politicians

3043
01:00:31.990 --> 01:00:32.000
museums, among all of us. Politicians

3044
01:00:32.000 --> 01:00:33.589
museums, among all of us. Politicians are busy fundraising. They're busy about

3045
01:00:33.589 --> 01:00:33.599
are busy fundraising. They're busy about

3046
01:00:33.599 --> 01:00:35.430
are busy fundraising. They're busy about the the next election, the next news

3047
01:00:35.430 --> 01:00:35.440
the the next election, the next news

3048
01:00:35.440 --> 01:00:37.589
the the next election, the next news cycle. They are not going to lead an

3049
01:00:37.589 --> 01:00:37.599
cycle. They are not going to lead an

3050
01:00:37.599 --> 01:00:40.870
cycle. They are not going to lead an intellectual shift. And so when you look

3051
01:00:40.870 --> 01:00:40.880
intellectual shift. And so when you look

3052
01:00:40.880 --> 01:00:43.430
intellectual shift. And so when you look at big historical change, you get a

3053
01:00:43.430 --> 01:00:43.440
at big historical change, you get a

3054
01:00:43.440 --> 01:00:45.829
at big historical change, you get a cultural shift, you get a civic shift,

3055
01:00:45.829 --> 01:00:45.839
cultural shift, you get a civic shift,

3056
01:00:45.839 --> 01:00:48.630
cultural shift, you get a civic shift, and then politics follows on. Donald

3057
01:00:48.630 --> 01:00:48.640
and then politics follows on. Donald

3058
01:00:48.640 --> 01:00:49.990
and then politics follows on. Donald Trump could not have gotten elected in

3059
01:00:49.990 --> 01:00:50.000
Trump could not have gotten elected in

3060
01:00:50.000 --> 01:00:51.510
Trump could not have gotten elected in 1996.

3061
01:00:51.510 --> 01:00:51.520
1996.

3062
01:00:51.520 --> 01:00:53.349
1996. because the country was not in a

3063
01:00:53.349 --> 01:00:53.359
because the country was not in a

3064
01:00:53.359 --> 01:00:56.470
because the country was not in a resentful mood in 1996.

3065
01:00:56.470 --> 01:00:56.480
resentful mood in 1996.

3066
01:00:56.480 --> 01:01:00.549
resentful mood in 1996. 2016 he fit right in. And so you got to

3067
01:01:00.549 --> 01:01:00.559
2016 he fit right in. And so you got to

3068
01:01:00.559 --> 01:01:02.150
2016 he fit right in. And so you got to wait for your cultural moment and the

3069
01:01:02.150 --> 01:01:02.160
wait for your cultural moment and the

3070
01:01:02.160 --> 01:01:03.910
wait for your cultural moment and the culture has to shift before the

3071
01:01:03.910 --> 01:01:03.920
culture has to shift before the

3072
01:01:03.920 --> 01:01:05.829
culture has to shift before the politicians can produce that kind of

3073
01:01:05.829 --> 01:01:05.839
politicians can produce that kind of

3074
01:01:05.839 --> 01:01:08.390
politicians can produce that kind of shift. Well, thank you so much for all

3075
01:01:08.390 --> 01:01:08.400
shift. Well, thank you so much for all
